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Lost in wonder ~ the story of the prodigal son


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The Fourth Sunday of Lent ~ Laetare Sunday ~ the sunday of joy halfway through Lent.  the color of the vestments is rose rather than violet ~ a little more festive.

Today’s Gospel is the Story of the Prodigal Son. It’s been called the greatest short story in the world.

Our scripture-scholar friend William Barclay tells us that under Jewish law a father was not free leave his property as he liked. The elder son must get two-thirds and the younger one-third (Dt. 21:17). It was unusual for a father to distribute his estate before he died, if he wished to retire from the actual management of his affairs, which he certainly did not. And there’s a kind of heartless callousness in the request of the younger son. He said in effect, “Gimme the part of the estate I’ll get anyway when you’re dead, and get out of this.”

The father didn’t argue. He knew his son had to learn from the hard knocks of life, and he granted the request. Without delay, the son collected his share of the property and left home.

He soon ran through the money; and he wound up feeding pigs, a task forbidden to a Jew because the law said, “Cursed is he who feeds swine.”

Then as Barclay put it, “Jesus paid sinning humanity the greatest compliment he has ever paid. “When he came to himself,” he said in the parable. Jesus believed that being away from God prevented people from truly being themselves. That was only possible once they were on their way home. Jesus did not believe in total depravity. He did not believe that you could glorify God by denigrating human beings as some ministers try to do with lgbt people these days.

So the son decided to come home and plead to be taken back not as a son but in the lowest rank of the slaves, the hired servants, the men who were day laborers.

He came home, and his father never gave him a chance to ask to be a servant. He broke in before that and gave him a robe that stands for honor and a ring for authority. If a man gave his signet ring to another it was the same as giving him power of attorney. And shoes for a son as opposed to a slave, for children of a family wore shoes but slaves did not.(The slaves dream in the words of the spiritual—when ‘all God’s chillun got shoes’, for shoes were a sign of freedom.)

Barclay makes several points about Jesus’ famous parable . . . .

(1) It should never have been called the parable of the prodigal son, for the son is not the hero. It should be called the parable of the loving father, for it tells us of about the father’s love, than a son’s sin.

(2) It tells us a great deal about the forgiveness of God. The father must have been watching and waiting for the son for the son to come home for saw him a long way off. When he came, he forgave him, with no recriminations.

When forgiveness is as a favor—that’s not real forgiveness. It’s even worse when someone is forgiven but always by hint or word or threat the sin is held over the person.

Once Abraham Lincoln was asked how he would treat the rebellious southerners when they were defeated and finally returned to the Union. His answer: “I will treat them as if they had never had been away.”

But this isn’t the end of the story.

Then enters the elder son who was actually sorry that his brother had come. He stands for the self-righteous Pharisees who would rather see a sinner destroyed than saved.

Barclay points out . . . .

(1) His attitude shows that his years of obedience to his father had been years of grim duty and not loving service.

(2) He has absolutely no sympathy for his brother. He refers to one returned home not as my brother, but as your son. He was the kind of self-righteous character who would gleefully have kicked him farther into the gutter.

(3) He had nasty mind. There is no mention of harlots until he mentions them. He probably suspected his brother of the sins he would have liked to have committed.

Barclay concludes with this . . . .

“Once again we have the amazing truth that it is easier to confess to God than to another person; that God is more merciful in his judgments than many orthodox people, that God’s love is far broader than human love; and that God can forgive when we refuse to forgive. In face of a love like that we cannot be but lost in wonder, love and praise!” (Gospel of Luke / pages 242-5)  

So, as you can see our Lenten journey fills us with the joy of God’s love for us. Pope Francis is fond of saying “mercy upon mercy upon mercy.” And he has given us this Jubilee Year of Mercy. Yet, there is no story of Jesus ~ none in the entire Bible more poignant, more revealing of God’s love, God’s mercy towards us than the story of not the Prodigal son, but the Prodigal Father!

Do you know what the word prodigal means?  It means, according to my trusty “Synonym Finder” ~ wasteful, squandering, extravagant, excessive, generous, open-handed, abundant, plentiful, bounteous, lavish, exuberant, measureless, bottomless, limitless, overflowing. 

That, dear friends, is what Jesus was trying to tell us in his most famous parable about who his Father wants to be for YOU and ME!!!

Now, before you go, here’s a beautiful hymn with a slide show to fit our theme, There’s a wideness in God’s Mercy. Click here. Be sure to enter full screen and turn up your speakers.

And here are all of today’s Mass readings. Click here.

Acknowledgement: William Barclay / The New Daily Study Bible / The Gospel of Luke /

John Knox Press / Louisville KY 1975 – 2001

With love, 

Bob Traupman

contemplative writer

One comment on “Lost in wonder ~ the story of the prodigal son

  1. Fr.such a beautiful story it made me look at it in a truly different way I know as a parent what it’s like to forgive my children and I pray that God will forgive me for hurting him. The word prodigal is such a beautiful way to explain who God is and his love for us! It truly gave me a sense that I have a chance to be forgiven ! The song was beautiful and I plan on listening to it again ! Thank Father Bob love and miss you Paula

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