“I give you a new commandment—Love one another as I have loved you.”
The scene is the Last Supper . . . .
When Judas had left them, Jesus said,
“Now is the Son of Man glorified, and God is glorified in him.
If God is glorified in him . . . .
Our Scripture scholar-friend William Barclay will unpack these rather mystifying words of Jesus for us.
The glory of God has come and that glory is the Cross. The tension has gone out of the room because Judas has left; any doubts that remained have finally been removed. Judas has gone out and the Cross is now a certainty. The greatest glory in life is the glory that comes from sacrifice.
In Jesus, God has been glorified. It was the obedience of Jesus that brought glory to God. And God will glorify Jesus. The Cross was the glory of Jesus; but there was more to follow—the Resurrection, the Ascension and the full triumph of Christ in his Second Coming. The vindication of Christ must follow his crucifixion; the crown of thorns must change into the crown of glory.
But here begins Jesus’ Farewell Discourse to his disciples as recorded in the gospel of John . . . .
My children, I will be with you only a little while longer.
I give you a new commandment: love one another.
As I have loved you, so you also should love one another.
This is how all will know that you are my disciples,
if you have love for one another.”
It is not an insult to be called my children by the Lord Jesus, but a privilege (1 Jn. 3:1) Jesus is a father to us because receiving everything from the Father (Jn 16:15) he generates within us the new life of grace. We delight in being called children, freed from the burden of having to be independent or self-sufficient. In Matthew 18:1-5, Jesus teaches his disciples that becoming the true way to greatness is through spiritual childhood, of being shamelessly dependent on him. (Magnificat ~ Lectio Divina on today’s Gospel.
Jesus was laying out his farewell commandment to his disciples. The time was short; if they were to hear his voice they must hear it now, Barclay dramatizes. He was going on a journey on which they could not accompany him; he was taking a road that he had to walk alone. He gave them the commandment that they must love one another as he loved them.
What does that mean for us, and for our relationships with others? How did Jesus love his disciples?
Barclay says he loved them selflessly. Even in the noblest human love there remains some element of self. We think of the happiness we will receive, along with what we give. But Jesus never thought of himself. His only thought was to give himself and all he had for those he loved.
Jesus loved his disciples sacrificially. There was no limit to what his love would give or to where it would go. If loved meant the Cross, Jesus was prepared to go there . . . .
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. (John 3:16)
Jesus loved his disciples understandingly. He knew his disciples intimately. We never know people until we have lived with them. Sometimes we say that love is blind. Real love is open-eyed. It loves, not what it imagines a person to be, but what that person really is. Jesus’ heart is big enough to love us as we are.
Jesus loved his disciples forgivingly. Their leader was to deny him. They were all to forsake him in his hour of need. They never, in his days in the flesh understood him. They were blind and insensitive, slow to learn and lacking in understanding. In the end, they were cowards. But Jesus held nothing against them; there was no failure that he could not forgive.
The love that has not learned to forgive cannot do anything else but shrivel and die. Barclay concludes by suggesting that we are poor creatures and there is a kind fate in things that makes us hurt those who love us best. For that very reason all enduring love is built on forgiveness, for without forgiveness, love is bound to die.
I had written seven letters to friends asking for reconciliation and forgiveness. Two were returned for insufficient address; the others did not responded; yet I continue to pray for them and hold out hope for reconciliation and if not, that they have accepted my best wishes.
Jesus, You have given us a New Commandment,
To Love one another as You have loved us.
That’s a tall order.
And I know I fall short all the time.
I have hurt people and have tried to make amends to some.
If we would just rely on your strength and grace, Jesus,
we would do better in our loving.
For they say—
They will know we are Christians by our love.
They did in the early Church.
Allow us—allow me—the grace to do so in the Church
and in our world today.
To You, Jesus, be all Glory and Honor and Praise
And now, before you go, here’s one of the first “guitar Mass” songs from the Sixties! “They will know we are Christians by our love.” Click here.
And here are today’s Mass readings. Click here.
Acknowledgments: The Image: Salvador Dali’s The Sacrament of the Last Supper
William Barclay / The Daily Study Bible Series / the Gospel of John – Volume 2 – Revised Edition / The Westminster Press: Philadelphia 1975 (pp. 147-9)