THE FEAST OF ASSUMPTION OF THE BLESSED VIRGIN MARY ~ AUGUST 15th, 2016
In 1950 Pope Pius XII declared as a dogma of the church something that we Catholics have believed throughout the church’s history ~ that Mary was taken up into heaven, body and soul, to sit at her Son’s side for all eternity. On August 22nd, the octave of the Assumption we celebrate a minor feast ~ the Queenship of Mary. I honor her as my queen. Here’s a bit about this Feast (or Solemnity, as we call it in the liturgy.)
First of all, it’s a celebration of the body and an exaltation of womanhood. Pope Benedict XVI wrote that “precisely because Mary is with God and in God she is very close to each one of us. While she lived on earth she could only be close to a few people. Being in God, who is actually ‘within’ all of us, Mary shares in the closeness of God.” Our Lady “knows our hearts, can hear our prayers, can help us with her motherly kindness. We can always entrust the whole of our lives to this Mother.” The Blessed Mother’s birth into heaven generates in us “an ever new capacity to await God’s future.” (St. John Paul II)
Everyone was quite startled when the distinguished psychiatrist Carl Jung, who was not a Catholic, said that this declaration about Mary was “the greatest religious event since the reformation.”
Here’s the entire text of what he had to say. You ought to read this; what he says is truly amazing coming from a psychiatrist and a non-Catholic!
The promulgation of the new dogma of the Assumption of the Virgin Mary could, in itself, have been sufficient reason for examining the psychological background. It is interesting to note that, among the many articles published in the Catholic and Protestant press on the declaration of the dogma, there was not one, so far as I could see, which laid anything like proper emphasis on what was undoubtedly the most powerful motive: namely the popular movement and the psychological need behind it. Essentially, the writers of the articles were satisfied with learned considerations, dogmatic and historical, which have no bearing on the living religious process. But anyone who has followed with attention the visions of Mary which have been increasing in number over the last few decades, and has taken their psychological significance into account, might have known what was brewing. The fact, especially, that it was largely children who had the visions might have given pause for thought, for in such cases, the collective unconscious is always at work …One could have known for a long time that there was a deep longing in the masses for an intercessor and mediatrix who would at last take her place alongside the Holy Trinity and be received as the ‘Queen of heaven and Bride at the heavenly court.’ For more than a thousand years it has been taken for granted that the Mother of God dwelt there.
I consider it to be the most important religious event since the Reformation. It is apetra scandali for the unpsycholgical mind: how can such an unfounded assertion as the bodily reception of the Virgin into heaven be put forward as worthy of belief? But the method which the Pope uses in order to demonstrate the truth of the dogma makes sense to the psychological mind, because it bases itself firstly on the necessary prefigurations, and secondly on a tradition of religious assertions reaching back for more than a thousand years. What outrages the Protestant standpoint in particular is the boundless approximation of the Deipara to the Godhead and, in consequence, the endangered supremacy of Christ, from which Protestantism will not budge. In sticking to this point it has obviously failed to consider that its hymnology is full of references to the ‘heavenly bridegroom,’ who is now suddenly supposed not to have a bride with equal rights. Or has, perchance, the ‘bridegroom,’ in true psychologistic manner, been understood as a mere metaphor?
The dogmatizing of the Assumption does not, however, according to the dogmatic view, mean that Mary has attained the status of goddess, although, as mistress of heaven and mediatrix, she is functionally on a par with Christ, the king and mediator. At any rate her position satisfies a renewed hope for the fulfillment of that yearning for peace which stirs deep down in the soul, and for a resolution of the threatening tension between opposites. Everyone shares this tension and everyone experiences it in his individual form of unrest, the more so the less he sees any possibility of getting rid of it by rational means. It is no wonder, therefore, that the hope, indeed the expectation of divine intervention arises in the collective unconscious and at the same time in the masses. The papal declaration has given comforting expression to that yearning. How could Protestantism so completely miss the point?
I was amazed and thrilled when I discovered this text by Carl Junk and again when I’ve just now re-read it. And I’ve always loved to pray and sing these words from the preface of the Mass of the day:
Today the virgin Mother of God was assumed into heaven
as the beginning and the image
of your Church’s coming to perfection
as a sign of sure of hope and comfort for your people
on their pilgrim way.
Mary is the first disciple.
She is the one who said Yes! “Be it done unto me according to Your word.”
Each of us who bear witness to Christ give birth to him in our own way.
May we honor Mary on this wonderful feast day and enjoy this summer day.
Now here is the beautiful Gregorian chant melody Salve Regina with a translation. Click here.
And here the readings for the Mass, if you’d like them: Click here.