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The Feast of St. John the Apostle and evangelist ~ the luminous lover


The symbol for St. John is the eagle because he soars to the heights of mystical love

The Feast of St. John, Apostle and Evangelist ~ December 27, 2016

(and Day 3 of Hanukkah and Day 2 of Kwanzaa)

The symbol for St. John among the four Evangelists is the eagle because he soared high above the others into the mystical heights of contemplation in his writings, especially his majestic final discourses—meditations on the mysterious communion of the Father and the Son (chapters 13-17). He shares a familiarity with the Jesus as a privileged witness to the Lord’s Transfiguration and the agony in Gethsemane and he reclined with his head upon Jesus breast at the Last Supper. And his epistles are simple, luminous lessons on God’s love.

 St. John is said to have traveled to Asia Minor, where he died at Ephesus around 100. Jesus commended his Mother into John’s care at the foot of the Cross, and it is said that he brought her to Ephesus with him.

He is the Evangelist of the Incarnation. He proclaims the glory of the glory of the Word coming forth from God to take on human flesh and dwell in our midst. Here’s an excerpt from the prologue from his Gospel . . .

In the beginning was the Word,

and the Word was with God,

and the Word was God.

He was in the beginning with God.

 

All things came to be through him,

and without him nothing came to be.

What came to be through him was life,

and this life was the light of the human race

the light shines in the darkness,

and the darkness has not overcome it.

 

And the Word became flesh

and made his dwelling among us,

and we saw his glory,

the glory as of the Father’s only Son,

full of grace and truth.

Now I’d like to share with you a famous Christmas Day homily by St. John Chrysostom (c. 386  – 407). His name means “Golden mouth” because he was known as an eloquent preacher. He was Archbishop of Constantinople and an important early Church Father. He is known for his preaching and public speaking and his denunciation of abuses both ecclesiastical and political leaders, and the Divine Liturgy of St. John Chrysostom.

Here’s the excerpt as it’s very much in keeping with today’s feast . . .

Behold a new and wondrous mystery.

My ears resound to the Shepherd’s song, piping no soft melody, but chanting full forth a heavenly hymn. The Angels sing. The Archangels blend their voice in harmony.  . . . . He Who is above, now for our redemption dwells here below; and he that was lowly is by divine mercy raised. [We are raised.]

What shall I say! And how shall I describe this Birth to you? For this wonder fills me with astonishment.

The Ancient of days has become an infant. He Who sits upon the sublime and heavenly Throne, now lies in a manger. And He Who cannot be touched, Who is simple, without complexity, and incorporeal, now lies subject to the hands of men. He Who has broken the bonds of sinners, is now bound by an infant’s bands. But He has decreed that ignominy shall become honor, infamy be clothed with glory, and total humiliation the measure of His Goodness.

For this He assumed my body, that I may become capable of His Word; taking my flesh, He gives me His spirit; and so He bestowing and I receiving, He prepares for me the treasure of Life. He takes my flesh, to sanctify me; He gives me His Spirit that He may save me.

Come, then, let us observe the Feast. Truly wondrous is the whole chronicle of the Nativity. For this day the ancient slavery is ended, the devil confounded, the demons take to flight, the power of death is broken, paradise is unlocked, the curse is taken away, sin is removed from us, error driven out, truth has been brought back, the speech of kindliness diffused, and spreads on every side, a heavenly way of life has been in planted on the earth, angels communicate with men without fear, and men now hold speech with angels.

Why is this? Because God is now on earth, and man in heaven; on every side all things commingle. He became Flesh. He did not become God. He was God. Wherefore He became flesh, so that He Whom heaven did not contain, a manger would this day receive. He was placed in a manger, so that He, by whom all things are nourished, may receive an infant’s food from His Virgin Mother. So, the Father of all ages, as an infant at the breast, nestles in the virginal arms, that the Magi may more easily see Him. Since this day the Magi too have come, and made a beginning of withstanding tyranny; and the heavens give glory, as the Lord is revealed by a star.

To Him, then, Who out of confusion has wrought a clear path, to Christ, to the Father, and to the Holy Spirit, we offer all praise, now and forever. Amen.

With the words of these two great holy men, dear Lord,

I am speechless.

O how they both loved you!

And dear St. John, on your Feast Day,

help me through the words of your holy Gospel,

and your devoted love to your beloved Lord’s Mother

to love my Lord a little more really,

a little more dearly each passing day of my life,

and let me share that love through my own writing and speaking

to my readers and those I meet every day.  

And please help my readers do the same.  

Through Christ our Lord. Amen. 

And since this is only the third day of Christmas for those of us in liturgical churches, here’s the beautiful ancient Christmas hymn, Lo, how a rose e’er blooming. Click here. 

And here are today’s  Mass readings, if you’d like to reflect on them. Click here.  

With love, 

Bob Traupman 

contemplative writer

 

 

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