Have you ever thought about how shepherds manage their sheep? The sheep follow their shepherd, who walks in front of them. They are not goaded like cattle. Cowboys herd cattle from behind, pushing them forward. Not so with sheep.
If you think about Jesus as the Good Shepherd, you’ll find him walking ahead of us along the way. He shows us the way. He’s been there ahead of us. In Mark 10:32, we are told that the disciples were going up to Jerusalem “and Jesus was leading the way.” And of course, along the way, he was teaching and forming them.
Apparently, it is the voice of the shepherd that controls the sheep. “My sheep hear my voice,”says Jesus. The sheep distinguish the voice of their one only shepherd from that of others. They only follow the one whose voice they recognize. I know that’s true of my little dog Shoney. He listens to my voice and responds to my directions (except he’s on a leash and can’t wander too far.)
In another place Jesus distinguishes between true and false shepherds. The false ones are hired hands that won’t go out of their way to help the sheep. The good shepherd is the one dedicated to his sheep and their care.
The concept of the Messiah as the Good Shepherd appeared frequently in the Old Testament, notably in the prophet Ezekiel. All of Chapter 34 is dedicated to the Good Shepherd. Ezekiel warns of the peril of following false shepherds who lead their flocks astray. Seek the Good Shepherd who says, “The Lost I will seek out, the strayed I will bring back, the injured I will bind up, the sick I will heal. . . . Thus shall they know that I, the Lord, am their God, and they are my people.” And, of course David was the Shepherd King of Israel, having written our beloved Psalm 23 ~ “The Lord is my Shepherd, I shall not want.”
The words of Ezekiel were very familiar to the Jews. They, too, recognized the difference between a good shepherd and a hireling, who was more interested in his pay than the welfare of the flock.
While we love the image of the Good Shepherd, most of us lack firsthand acquaintance with either a shepherd or with sheep. But picture this as shown to us by William Barclay. . .
The life of a shepherd in modern Palestine was very hard. He was never off duty. The sheep were bound to wander, and had to be constantly watched. On the narrow plateau the ground dipped sharply down to the craggy deserts and the sheep were liable to stray away and get lost. The shepherd’s task was not only constant but dangerous, for he not only had to guard the flock but to protect them from wild animals and thieves and robbers. He was out there with them in all kinds of weather, day and night.
As Barclay writes, quoting Sir George Adam Smith, who travelled in Palestine, “On some high moor, across which some at night hyenas howl, when you meet him, sleepless, far-sighted, weather-beaten, leaning on his staff, and looking over his scattered sheep, everyone of his flock on his heart, you understand why the shepherd of Judaea sprang to the front in his people’s history; why they gave his name to their king, and made him the symbol of providence; why Christ took him as the type of self-sacrifice.” Constant vigilance, fearless, courage, patient love for his flock: were the necessary characteristics of the shepherd.
And so listen for the Voice of your Shepherd. What greater blessing could there be than this: The shepherd knows my voice and I know his.There is instantaneous, constant communicationas we seek to become one with this Good Shepherd. The closer, the more intimate that relationship, the better we will comprehend the words of our Shepherd: “No one can take them out of my hand.”
As I have always insisted, a deep, abiding personal relationship with Jesus is possible for each one of us! It is possible for you, simply for the asking! Reach out to Jesus today. He is your Lord, yes! But he wants to be your friend! Don’t be afraid! Just reach out to him. He is very near you. He already knows you through and through.
Jesus says he is not only the shepherd, but he is the sheepgate. The sheep go in and out of the pasture and are safe.
When the sheep came into the enclosure, the shepherd would lie down at the entrance, thus, literally becoming the Gate, or the Door!
Jesus is the Gate to the spiritual world. Because he claims us as his own, we are safe.
William Barclay has this to add about this passage. . . .
~ Jesus promised eternal life. If someone became a member of his flock, all the bitterness of life would be gone and they would know the splendor and magnificence of the life with God.
~ He promised a life that would know no end. Death would not be the end but the beginning; they would know the glory of the indestructible life.
~ He promised a life that was secure. Nothing could snatch them from his hand. Not that it would save them from sorrow or suffering. Even in a world crashing to disaster they would know the serenity of God.
Jesus says it was the Father who gave the sheep to him. And thus Jesus received his confidence from the Father. He was secure, not in his own power, but in God’s. And the Gospel passage ends with the words, “The Father and I are one,” which calls to mind his intense prayer at the end of the Last Supper, according to John, “Holy Father, keep them in your name which you have given me that they may be one as we are one.” (John 17:11)
There’s another meaning here, too, I think. A lot of people experiment with other matters in the spiritual world that are not so safe. Like hallucinogenic drugs or seances and tarot cards or fortune-telling, or calling on the spirits. These are not protected and can be very dangerous!
But let’s look at the other side of this. The Good Shepherd seems to be doing all the giving, all the caring, all the protecting. The sheep just receive.
Now isn’t that the relationship we strive for with our God? We have received everything from God; should we not give all in return? Our love, too, should be unconditional, our loyalty without compromise, our thoughts, words and deeds in accord with the will of God.
And then ask yourself this question: Am I, in turn, a Good Shepherd?
This Sunday we also celebrate Mother’s Day. Certainly mothers are shepherds, aren’t they? They’re constantly shepherding their child or children to the bathroom or to school. So we honor all our mothers and grandmothers and aunts and everyone who cares for children this weekend! We offer our prayers them for the hard work they must do and in thanks for the greatness of their love and service.
But if you do have children or others under your care, ask yourself: Do I shepherd well those who are under my care? Do I shepherd by leading? Or by goading? How can I adapt my leadership style to Jesus as the Good Shepherd.
Then, and only then, will we be able to say, “I know my Shepherd, and my Shepherd knows me.”
Christ is Risen!
Now, before you go, here’s a version of our beloved Psalm 23, “Shepherd Me, O God,” that has the flavor of Jesuit spirituality as well. Click here.