The Feast of the Most Holy Body and Blood of Christ (Corpus Christ)
Sunday, June 23, 2019
Today is our Roman Catholic Feast of Corpus Christi in which pause to appreciate and give thanks for the wonderful gift of the holy Eucharist.
I’d like to reflect for a moment on what we Catholics believe this wonderful sacrament.
We believe in theReal Presence of Jesus ~that the bread and wine are transformed into his Body and Blood. Thus, for us communion is a sharing in divine life, not just as symbol.
It is stumbling block for many – not only for many Protestants but many a Catholic who never really gets it because they don’t let it transform their life into common-union or a deeper union with Christ.
And, um, I know some priests who don’t get it or live it either.
The Eucharistic story included for today is the charming one in which Jesus feeds five thousand (men) on the hillside. Our Scripture Scholar-friend William Barclay tells us that this the only miracle that all the four gospels include. Luke’s, account (the one proclaimed at Mass today) begins with the folksy story about the Twelve coming back from their initial attempts to spread the word. And Jesus needed the time to be alone with them; so he took them to the neighborhood of Bethsaida, a village on the far side of the Jordan to the north of the Sea of Galilee. When the people discovered where he had gone “they followed him in hordes” says Barclay –”and he welcomed them.”
There’s all the divine compassion here. Most people would’ve resented the invasion of their hard-won privacy. How would we feel if we sought out a lonely place to be with our most intimate friends and suddenly a clamorous throng of people show up (with paparazzi in tow perhaps) with their insistent demands? Sometimes we’re too busy and too tired to be disturbed, but to Jesus, human need took precedence over everything.
The evening came, home was far away, and the people were tired and hungry. Jesus, ordered his disciples to give them a meal. Now, there are two ways we can look at this miracle. First, we can simply look at it simply as a miracle in which Jesus created food for this vast multitude. Second, some people think that everyone had something but the Twelve laid before them the little they had and the others were moved to produce their shares and in the end there was more than enough for everyone.
Before Jesus distributed the food he blessed it; he said grace. Jesus would not eat without giving thanks to the giver of all gifts.
This story tells us many things, Barclay says.
First, Jesus was concerned that people were hungry.
Second, Jesus, help was generous. There was enough and more than enough
Third, in Jesus, all our needs are supplied. There is a hunger of the soul There is a longing in each of us in which we can invest our lives. Our hearts are restless until they rest in him (Luke 9 :10 -17)
Now to add a theological dimension to this, Bishop Robert Barron whom you may have seen me quote earlier in this blog has this to offer. I enjoyed his article in the Magnificat Liturgical magazine that I use for my daily prayer . . . .
“How strange and wonderful is the Catholic faith! The Buddha offers wise teaching to his followers. Muhammad presents to his devotees a revelation that was once given to him. Confucius passes on to his adepts in an intricate moral system that he has developed. Moses comes down the mountain bearing a Law he received from on high.
But Jesus presents, offers, bears, and passes on . . . his very self. On the night before he suffered at the Passover table, he gathered with his Twelve Apostles. Taking bread in his hands, he said, This is my body, and lifting up the cup, said, This is my blood of the covenant, which will be shed for many.
He gave them, not a teaching, a discipline, or a spiritual insight, but his substance—his very own flesh and blood.And this is why the Christian Faith is not a matter of learning or walking a religious path, but of eating and drinking Jesus’ Body and Blood.
From this Eucharistic fact, the Church Fathers derived the splendid teaching of theiosos or deification. We disciples do not just follow Jesus, we become Jesus; we become adopted sons and daughters of the Father in the Son. And this is the object of our bedazzled contemplation on the Feast of the Lord’s Body and Blood.
That is what Jesus did, and he allied this dramatic action with the ancient feast of his people so that it would be the more imprinted on the minds of his men. He said, “Look! Just as this bread is broken my body is broken for you! Just as this cup of red wine is poured out my blood is shed for you.”
For me, the Eucharistic words have sustained me as I experienced my sinfulness, my woundedness, my brokenness and also profound joy and at times, a deep affection for my Jesus.
When I receive our Lord in holy communion I pray:
Lord Jesus, You became — You are still — bread-broken
and blood-poured out for the sake of the world.
As I receive the precious gift of the Eucharist
may I become Your body
and Your body become mine.
May Your blood course through my own blood stream.
I want to be transformed by my communion with you, Lord.
Transformed from my self-centered lusts and angers and petty jealousies
Let me become Your Body-broken
and Your Blood-poured-out
into a world that needs You
now more than ever.
To You, Jesus, be honor and glory and praise
this day and forever!
So be it! Amen!
And now. before you go, here is the Eucharistic hymn “Adoro Te Devote sung in procession. On this day throughout the world, it is the custom to have public with the Blessed Sacrament such as the one in this video. Click here. Be sure to turn up your speakers and enter full screen.
And here are today’s Mass readings with the Ancient “Sequence” or Eucharistic poem included before the gospel. Click here.
William Barclay / The New Daily Study Bible / the Gospel of Luke / The John Knox Press / Louisville. KY 2001 pp. 139-42.