Thursday of the Second Week of Advent ~
THE FEAST OF OUR LADY OF GUADALUPE
Today,we honor our sister and brothers in Mexico as they celebrate the appearance of the Mother of Jesus to a poor peasant native Mexican nearly five hundred years ago.
Today, may we unite ourselves in solidarity with all the peoples of North and South and Central America who rejoice in this feast day; indeed may we unite ourselves in solidarity with all the world’s poor.
Half way down is an interpretation of the symbolism of the image that of the woman who appeared on Juan Diego’s cloak. That’s truly amazing. Be sure to check it out It converted a whole culture.
Here’s the charming story; it’s well worth the read:
An elderly Indian man named Chuauhtlatoczin (“Juan Diego” in Spanish) had a vision of Mary, the mother of Jesus, at Tepeyac, a squalid Indian village outside of Mexico City, 470 years ago. Mary directed Juan Diego to tell the bishop to build the church in Tepeyac. The Spanish bishop, however, dismissed the Indian’s tale as mere superstition. He asked that he bring some sort of proof, if he wanted to be taken seriously. Three days later, the Virgin Mary appeared again and told Juan Diego to pick the exquisitely beautiful roses that had miraculously bloomed amidst December snows, and take them as a sign to the bishop. When the Indian opened his poncho to present the roses to the bishop, the flowers poured out from his poncho to reveal an image of the Virgin Mary painted on the inside of the poncho.
That image hangs today in the Basilica of Guadalupe in Mexico City and is venerated by millions of pilgrims from all over the world.
Significantly, Mary appeared not as a white-skinned, blue-eyed, blond-haired European Madonna but as a dark-skinned, brown-eyed, black-haired “Tonantzin,” the revered Indian Mother, and she spoke to Juan Diego not in cultured Castillian but in his own Nahuatal language. She spoke in the language of the powerless, disenfranchised, and despised Indians. She was then and is today, “La Morenita” – the Brown One. Her message to the bishop was that God’s church should be built out on the fringes of society, amidst the poor and the downtrodden. The vision challenged the powerful conquerors, the Spaniards of Mexico City, to change their way of thinking and acting. It challenged them to move out from their position of power and influence to the periphery; to leave their magnificent cathedral and build God’s house in Tepeyac – among the poor and the despised, away from the center of power and culture and education and the arts.
Guadalupe is a “vision” story and, like all such stories, tells us something about God and something about ourselves. More precisely, it tells us how God wants to be among us. St. Juan Diego’s vision of where God wants to be or whom we should listen to should come as no surprise to us. Throughout history, God has consistently chosen to be with poor people. In that respect, the Blessed Virgin Mary’s message to St. Juan Diego at Guadalupe is a restatement of Jesus’ mission: That God is in those who are hungry, thirsty, imprisoned, naked, sick, stranger, and suffering. The challenge for us is to heed the message of Our Lady of Guadalupe, the message of Christ’s Gospel, and reach out to those who belong to the margins of our society. – Source: The Manila Bulletin online.
O God, Father of mercies,
who placed your people under the singular protection
of your Son’s most holy Mother,
grant that all who invoke the Blessed Virgin of Guadalupe
may seek with ever more lively faith
the progress of peoples in the way of justice and peace.
We ask this through Jesus Christ our Lord. Amen.
~ The official prayer for the Feast
(May we lift up in prayer today those persons in our country ~ and certain media outlets ~ who have been known to demean the Mexican peoples that they would be uplifted by the Virgin’s message. And may we who celebrate this glorious feast today and attend holy Mass would pray for those who demean and cause hatred toward brown and black people everywhere. It truly IS the VISION message that Our Lady came to give us five hundred years ago through a simple Mexican native man, overruling the Spanish Conquistadors and the Bishops: GOD PREFERS THE POOR!
Now here’s an explanation of the image . . .
The image of Our Lady is actually an Aztec Pictograph
that was read and understood quickly by the Aztec Indians.
She was greater than the dreaded Huitzilopochtli, their
sun-god of war.
2. HER FOOT RESTED ON THE CRESCENT
She had clearly crushed Quetzalcoatl,
the feathered serpent moon-god.
3. THE STARS STREWN ACROSS THE MANTLE
She was greater than the stars of heaven which they worshiped.
She was a virgin and the Queen of the heavens for Virgo rests over her womb and the northern crown upon her head.
She appeared on December 12, 1531 and the stars that she wore are the constellations of the stars that appeared in the sky that day!
4. THE BLUE‑GREEN HUE OF HER MANTLE
She was a Queen because she wears the color of royalty.
5. THE BLACK CROSS ON THE BROOCH AT HER NECK
Her God was that of the Spanish Missionaries, Jesus Christ her son who died
on the cross for all mankind.
6. THE BLACK BELT
She was with child because she wore the Aztec Maternity Belt.
7. THE FOUR PETAL FLOWER OVER THE WOMB
She was the Mother of God because the flower was a special symbol of
life, movement and deity-the center of the universe.
8. HER HANDS ARE JOINED IN PRAYER
She was not God but clearly there was one greater than Her and she
pointed her finger to the cross on her brooch.
9. THE DESIGN ON HER ROSE COLORED GARMENT
She is the Queen of the Earth because she is wearing a contour map of
Mexico telling the Indians exactly where the apparition took place.
ABOUT THIS IMAGE . . .
1. The image to this date, cannot be explained by science.
2. The image shows no sign of deterioration after 450 years!
The tilma or cloak of Saint Juan Diego on which the image of Our Lady has
been imprinted, is a coarse fabric made from the threads of the maguey
cactus. This fiber disintegrates within 20-60 years!
3. There is no under sketch, no sizing and no protective over-varnish on the
4. Microscopic examination revealed that there were no brush strokes.
5. The image seems to increase in size and change colors due to an unknown
property of the surface and substance of which it is made.
6. According to Kodak of Mexico, the image is smooth and feels like a
modern-day photograph. (Produced 300 years before the invention of
7. The image has consistently defied exact reproduction, whether by brush or
8. Several images can be seen reflected in the eyes of the Virgin. It is
believed to be the images of Juan Diego, Bishop Juan de Zummaraga, Juan
Gonzales, the interpreter and others.
9. The distortion and place of the images are identical to what is produced in
the normal eye which is impossible to obtain on a flat surface.
10. The stars on Our Lady’s Mantle coincide with the constellations in the sky on
December 12, 1531. All who have scientifically examined the image of Our
Lady over the centuries confess that its properties are absolutely unique
and so inexplicable in human terms that the image can only be supernatural!
NOW, IN SEARCH OF A SONG TO HELP CELEBRATE THE FEAST THE ONE I GOOGLED WAS “MANANITAS GUADALUPE,” WHICH MEANS.”BREAK OF DAY”. YOU’LL FIND THEM, STILL AT NIGHT, WATCHING AND WAITING. BE PATIENT. THE VIDEOGRAPHER WILL EVENTUALLY TAKE YOU INSIDE THE CHURCH TO WITNESS SOMETHING AMAZING TO US GRINGOS. ENJOY.
BE SURE TO TURN UP YOUR SPEAKERS AND ENTER FOR SCREEN. CLICK HERE.
And here are today’s Mass readings. if you’d like to reflect on them. Click here.