The Feast of the Most Holy Body and Blood of Christ (Corpus Christ)
Sunday, June 14. 2020
Today is our Roman Catholic Feast of Corpus Christi in which pause to appreciate and give thanks for the wonderful gift of the holy Eucharist.
I’d like to reflect for a moment on what we Catholics believe about this wonderful sacrament.
In my 50 years as a priest I must have celebrated hundreds, maybe thousands of Masses over that time. But I’d like to offer some wonderful comments from Father Richard Rohr, an author I have always appreciated for his wisdom and insight. These are from a recent book “The Universal Christ.” Father Rohr realized that Jesus did not say, “This is my spirit given for you”, or ‘These are my thoughts.” Instead he said very daringly, “This is my body,” which seemed for a spiritual teacher, a God-man to speak. And John reports many left him because of it (John 6:66).
Rohr says he has come to realize that in offering his body, Jesus is precisely giving us his full bodily humanity more than his spiritualized divinity! Eat me,” he shockingly says.
Many of the ancient religions portrayed their god as eating or sacrificing humans or animals, which were offered on altars, but Jesus is inviting us that God would give himself as food for us.
On helpful piece of the Catholic ritual is our orthodox belief in ‘Real Presence.” By that we mean that Jesus is somehow physically present in the sacramental bread. This, Father Rohr says, sets the stage for what he likes to call “carnal knowledge” of God, who is normally assumed to be Spirit. It seemed that mere mind-knowing is not enough because it does not engage the heart or the soul. Presence is a unique capacity that includes body, heart, mind and whatever we mean by soul.. Only real presence can know Real Presence.
When Jesus speaks the words “This is my Body,” Father Rohr believes he was speaking not just about the bread right in front of him, but about the whole universe, about everything that is physical, material, and yet is spirit-filled. (The name of his book , again, is “The Universal Christ”). When we speak these sacred words at the altar, we are speaking them to both the bread and the congregation—so we can carry it “To all creation” (Mark 16:16). As St. Augustine said, we must feed the body of Christ to the people of God until they know they are what they eat! And they know what they drink!
Jesus pushes it further into even scarier directions by adding the symbolism of intoxicating wine as we lift the chalice and speak over all of suffering humanity. “This is my blood.’ Jesus then directs us Drink me, all of you!’
In drinking the Blood of Christ at this Holy Meal you are consciously uniting yourself with all unjust suffering in the world from the beginning of time till its end.
The bread and wine together are stand-ins for the very elements of the universe, which also enjoy and communicate the incarnate presence.
A true believer is eating what he or she is afraid to see and afraid to accept; The universe is the Body of God, both in its essence and its suffering.
As Pope Francis insists, the Eucharistic bread and wine are not a prize for the perfect or a reward for good behavior. Rather, they are food for the human journey and medicine for the sick.
For me, the Eucharistic words have sustained me as I experienced my sinfulness, my woundedness, my brokenness and also profound joy and at times, and a deep affection for my Jesus.
When I receive our Lord in holy communion I pray:
Lord Jesus, You became — You are still — bread-broken
and blood-poured out for the sake of the world.
As I receive the precious gift of the Eucharist
may I become Your body
and Your body become mine.
May Your blood course through my own blood stream.
I want to be transformed by my communion with you, Lord.
Transformed from my self-centered lusts and angers and petty jealousies
Let me become Your Body-broken
and Your Blood-poured-out
into a world that needs You
now more than ever.
To You, Jesus, be honor and glory and praise
this day and forever!
So be it! Amen!
And now. before you go, here is the Eucharistic hymn “Adoro Te Devote sung in procession. On this day throughout the world, it is the custom to have public processions in Catholic countrie with the Blessed Sacrament such as the one in this video. Click here. Be sure to turn up your speakers and enter full screen.
And here are today’s Mass readings with the Ancient “Sequence” or Eucharistic poem included before the gospel. Click here
Richard Rohr The Universal Christ / Ch. 11 pp. 129-138 Society for Promoting Christian Knowledge /2019 / 36 Causton Street / London SWIP 4ST / Copyright Center for Action and Contemplation 2019