THE FEAST OF OUR LADY OF GUADALUPE (and Hanukkah Day 2)
Today,we honor our sister and brothers in Mexico as they celebrate the appearance of the Mother of Jesus to a poor peasant native Mexican nearly five hundred years ago.
Today, may we unite ourselves in solidarity with all the peoples of North and South and Central America who rejoice in this feast day; indeed may we unite ourselves in solidarity with all the world’s poor.
Half way down is an interpretation of the symbolism of the image that of the woman who appeared on Juan Diego’s cloak. That’s truly amazing. Be sure to check it out. It converted a whole culture.
Here’s the charming story; it’s well worth the read:
An elderly Indian man named Chuauhtlatoczin (“Juan Diego” in Spanish) had a vision of Mary, the mother of Jesus, at Tepeyac, a squalid Indian village outside of Mexico City, 481 years ago. Mary directed Juan Diego to tell the bishop to build the church in Tepeyac. The Spanish bishop, however, dismissed the Indian’s tale as mere superstition. He asked that he bring some sort of proof, if he wanted to be taken seriously. Three days later, the Virgin Mary appeared again and told Juan Diego to pick the exquisitely beautiful roses that had miraculously bloomed amidst December snows, and take them as a sign to the bishop. When the Indian opened his poncho to present the roses to the bishop, the flowers poured out from his poncho to reveal an image of the Virgin Mary painted on the inside of the poncho.
That image hangs today in the Basilica of Guadalupe in Mexico City and is venerated by millions of pilgrims from all over the world.
Significantly, Mary appeared not as a white-skinned, blue-eyed, blond-haired European Madonna but as a dark-skinned, brown-eyed, black-haired “Tonantzin,” the revered Indian Mother, and she spoke to Juan Diego not in cultured Castillian but in his own Nahuatal language. She spoke in the language of the powerless, disenfranchised, and despised Indians.She was then and is today, “La Morenita” – the Brown One. Her message to the bishop was that God’s church should be built out on the fringes of society, amidst the poor and the downtrodden. The vision challenged the powerful conquerors, the Spaniards of Mexico City, to change their way of thinking and acting. It challenged them to move out from their position of power and influence to the periphery; to leave their magnificent cathedral and build God’s house in Tepeyac – among the poor and the despised, away from the center of power and culture and education and the arts.
Guadalupe is a “vision” story and, like all such stories, tells us something about God and something about ourselves. More precisely, it tells us how God wants to be among us. St. Juan Diego’s vision of where God wants to be or whom we should listen to should come as no surprise to us. Throughout history, God has consistently chosen to be with poor people. In that respect, the Blessed Virgin Mary’s message to St. Juan Diego at Guadalupe is a restatement of Jesus’ mission: That God is in those who are hungry, thirsty, imprisoned, naked, sick, stranger, and suffering. The challenge for us is to heed the message of Our Lady of Guadalupe, the message of Christ’s Gospel, and reach out to those who belong to the margins of our society. – Source: The Manila Bulletin online.
O God, Father of mercies,
who placed your people under the singular protection
of your Son’s most holy Mother,
grant that all who invoke the Blessed Virgin of Guadalupe
may seek with ever more lively faith
the progress of peoples in the way of justice and peace.
We ask this through Jesus Christ our Lord. Amen.
~ The official prayer for the Feast
(May we lift up in prayer today those in our country ~ and certain media outlets ~ who have been known to demean the Mexican peoples that they would be uplifted by the Virgin’s message. And may we who celebrate this glorious feast today and attend holy Mass and pray for those who demean and cause hatred toward brown and black people everywhere. It truly IS the VISION message that Our Lady came to give us nearly five hundred years ago through a simple Mexican native man, overruling the Spanish Conquistadors and the Bishops: GOD PREFERS THE POOR!
Now here’s an explanation of the image . . .
The image of Our Lady is actually an Aztec Pictograph
that was read and understood quickly by the Aztec Indians.
1. THE LADY STOOD IN FRONT OF THE SUN
She was greater than the dreaded Huitzilopochtli, their sun-god of war.
2. HER FOOT RESTED ON THE CRESCENT MOON
She had clearly crushed Quetzalcoatl,
the feathered serpent moon-god.
3. THE STARS STREWN ACROSS THE MANTLE
She was greater than the stars of heaven which they worshiped.
She was a virgin and the Queen of the heavens for Virgo rests over her womb and the northern crown upon her head.
She appeared on December 12, 1531 and the stars that she wore are the constellations of the stars that appeared in the sky that day!
4. THE BLUE‑GREEN HUE OF HER MANTLE
She was a Queen because she wears the color of royalty.
5. THE BLACK CROSS ON THE BROOCH AT HER NECK
Her God was that of the Spanish Missionaries, Jesus Christ her son who died on the cross for all mankind.
6. THE BLACK BELT
She was with child because she wore the Aztec Maternity Belt.
7. THE FOUR PETAL FLOWER OVER THE WOMB
She was the Mother of God because the flower was a special symbol of
life, movement and deity-the center of the universe.
8. HER HANDS ARE JOINED IN PRAYER
She was not God but clearly there was one greater than Her and she pointed her finger to the cross on her brooch.
9. THE DESIGN ON HER ROSE COLORED GARMENT
She is the Queen of the Earth because she is wearing a contour map of Mexico telling the Indians exactly where the apparition took place.
10. The stars on Our Lady’s Mantle coincide with the constellations in the sky on December 12, 1531. All who have scientifically examined the image of Our Lady over the centuries confess that its properties are absolutely unique and so inexplicable in human terms that the image can only be supernatural!
Now in search of a song to help celebrate the feast, the one I found was “Mananitas Guadalupe,” which means “break of day.” You’ll find them still at night, watching and waiting. Be patient. The Videographer will soon take you inside the church to witness something amazing for us gringos. Enjoy.
Be sure to turn up your speakers and enter full screen. CLICK HERE.
And here are today’s Mass readings. if you’d like to reflect on them. Click here.