The Apostles were disturbed and bewildered after the crucifixion. Their life with Jesus–their hopes and dreams for the future–seemed to be totally shattered. They were afraid that the leaders would come for them and crucify them as well.
These issues were so strong in them that they couldn’t believe the message that the Women brought them that Jesus had been raised. They weren’t at peace.
They were distressed and fearful, huddled together in the Upper Room behind locked doors, that the One they had come to love had been murdered. They were afraid that the religious leaders would come for them as well.
William Barclay, the Scripture scholar, says that “they met in something like terror.” They knew the envenomed bitterness of the Jewish leaders who had plotted his execution and feared they would be next.
They really needed some peace. So the first thing Jesus says when he appears to them is “Peace be with you.”
Thus, peace is an Easter gift. It’s a gift that we can claim and pray for as well.
I’m not talking about peace between Israelis and Palestinians or Republicans and Democrats. It means more than “May you be saved from times of trouble or conflict.” It means much more than that. It means, “May God give you all that is good.” That’s what the Hebrew word Shalom means.
Jesus said when he appeared to them in the locked room, “Peace be with you. As the Father sent me, so I send you.”
Barclay says Jesus gave the disciples the commission the Church must never forget. God sent him forth, so he sent them forth. And our Scripture scholar notes three things . . .
First, it means Jesus needs the Church, as St. Paul called it (us) “the body of Christ (Ephesians 1:23), to get his message across to the world. Jesus was dependent on the Church.
Second, it means the Church needs Jesus. A person who’s sent out, needs someone to send him; that person needs a message to take. Without Jesus, there’s no message.This means the Church is dependent on Jesus.
Third, there’s a parallel between the sending out of the Church by Jesus and his being sent by the Father. John’s Gospel makes clear that the relationship between Jesus and God shows Jesus’ perfect obedience and perfect love. Jesus could be God’s messenger only because he rendered to God that perfect obedience and perfect love. It follows that the Church is fit to be a messenger and an instrument of Christ only when it perfectly loves him and perfectly obeys him. The Church must never be out to propagate man-made policies. The Church fails whenever it tries to solve some problems in its own wisdom and strength and leaves out of account the guidance of Christ. (This is a message, I think, to some Evangelicals today who are mixed up with politics.)
“And when he had said this, he breathed on them and said, “Receive the Holy Spirit . . . .”
Barclay suggests that when John spoke this in this way, he was thinking back to the story of the creation of humankind. “And the Lord God formed man out of dust from the soil and breathed into his nostrils the breath of life; and man became a living being. (Genesis 2:7)
And we can compare this to the story of the valley of the dead, dry bones in Ezekiel when he heard God say to the wind, “ Come from the four winds, O breath, and breathe upon these slain that they may live.”
The coming of the Holy Spirit is like the awakening of life from the dead.
. . . . After Jesus appeared to them. They no longer had to rely on faith, which was lacking for all of them, not just Thomas. They had to experience the Risen One for themselves.
Then enter Thomas. He is not at peace. He says that unless he puts his finger in the nail-marks and his hand into his side, he will not believe.”
Thomas is honest.
Thomas needed to be convinced. He defiantly refused to say that he understood what he did not understand or to say he believed what he did not believe. There was an uncompromising honesty about him.
But when he was sure, he went all the way–My Lord and My God,” he proclaimed!
At this point, Thomas is devastated, or to use a slang term wasted. A week earlier he had said he would not believe. The truth of it all came home to him: he is the same one they used to be together with, who was put to death a short time ago. And Thomas surrendered. “You are my Lord and my God!” Thomas believed.
But then Jesus said to him, “Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed.”
These words are really extraordinary, according to Bread and Wine author Romano Guardini. Thomas believed because he had been allowed to “see.,” to see the hands and the side and to touch the blessed wounds, yet he was not blessed.
“Blessed indeed are those who have not seen, and have yet learned to believe!” Those who ask for no miracles, demand nothing out of the ordinary, but find God’s message in everyday life. Those who require no compelling proofs , but must remain in a certain ultimate suspense, so that faith may never cease to require daring.
And those are called blessed who make the effort to remain open-hearted. Who seek to cleanse their hearts of all self-righteousness, obstinacy, presumption, and inclination to “know better-than-others.”. Who are quick to listen, and are humble and free-spirited. Who are able to find God’s message in the gospel of the day, or even from the sermons of preachers with no message in particular, or in phrases from the Law they’ve heard a thousand times, phrases with no charismatic power about them, or in the happenings of every day life that always end up the same way: work and rest, anxiety—and then again some kind of success, some joy, and an encounter, and a sorrow.
Blessed are those who can see the Lord in all those things!
~ Romano Guardini / Bread and Wine “Believing is Seeing” pp.. 119- 123,
As for me, I consider myself a Witness to the Resurrection. I know my Redeemer lives. I know his love for me in the present moment. I sometimes discover him as close to me as my own heartbeat. Not that I’m always aware of him. No, I am a sinful man who has made many mistakes in my close tofifty-four years of priestly ministry. But I know that I love him and I know for certain that Jesus loves me.
And, with all my heart and soul, I want you, my dear readers, to know the deep, deep love and affection that Jesus has for YOU, as well!
I praise and thank God and his Son Jesus Christ our Lord for the gift the peace he has given me.
AND MAY THE PEACE OF THE LORD BE WITH YOU AS WELL! Shalom!
And now before you go, a couple of things, first, today is also known as Divine Mercy Sunday.
Divine Mercy Sunday is celebrated on the Sunday after Easter. It is originally based on the Devotion to the Divine Mercy that Saint Faustina Kowalska reported as part of her encounter with Jesus, and is associated with special promises from Jesus and indulgences issued by the Church. Jesus associated with this devotion. For more information on how to pray the Divine Mercy Chaplet Click Here.
And now, here is a powerful song to pull all of this together ~ , Click here.
Be sure to turn up your speakers and enter full screen, and there’s another great song just behind it.
And, finally here are the Mass readings for today. Click here.
William Barclay The Daily Study Bible Series / the Gospel of John – Volume 2 Revised Edition / Westminster Press – Philadelphia – 1975/ pp. 272-4.