Pentecost Sunday ~ Let God’s Spirit empower Us and give Us many gifts!

The Great and Glorious Feast of Pentecost 

Sunday May 28, 2023

In our last blog, we celebrated the Feast of the Ascension of Jesus.

After Jesus left the disciples, he gave them and us, the commission to “make disciples of all nations”. And in today’s reading from Acts, we find them “together in one place”, and . . . 

“[Then] suddenly there came from the sky a noise like a strong driving wind,

and it filled the entire house in which they were. 

Then there appeared to them tongues as of fire which parted

and came to rest on each one of them. 

And they were all filled with the holy Spirit

and began to speak in different tongues, 

as the Spirit enabled them to proclaim (Acts 2:1-21.)

(We’re told the mother of Jesus was at the Pentecost event as well.) No longer afraid, they courageously preached the message that Jesus established a new order for people’s lives. They began gathering the church.  The Acts of the Apostles is in effect the gospel of the Holy Spirit.

In the beginning, when God created the heavens and the earth, the earth was a formless wasteland, and darkness covered the abyss, while a mighty wind swept over the waters.”

“When the day of Pentecost came it found the brethren gathered in one place.  Suddenly from up in the sky there was a noise like a strong driving wind.”

The Holy Spirit is associated with that wind.  The wind that blows where it wills. The wind that stirs things up and gets people moving.

The word for “wind” in Hebrew is “Ruah” — the same as the word for “breath.”

Often at night as I’m sitting in my chair, or laying in bed, I’ll  just pay attention to my breathing for a while. Sometimes I imagine that the Holy Spirit is the breath entering me, and when I exhale, I’m breathing out the Holy Spirit as well.

What a wonderful image is breath!  Breath is life itself.  No breath, no life in the body.

The mighty wind of Pentecost stirred things up and the church was born.  The apostles and the others who were part of their company, including the women were given enthusiasm. The origin of the word comes from the Greek–en-theos–meaning–“in God”.  So, the original sense of the word is that enthusiasm is a divine gift.

In the beginning of scripture, there’s a story about the tower of Babel–a story that tries to explain why there are so many different languages on the earth and why we cannot understand each other–why there’s so much discord,  so much disharmony, so much hate.

The story has God confusing the languages of people at Babel  (Gen. 11: 1-9) and from that day onward they were scattered.

On the day of Pentecost the opposite happened.  People were gathered together.  Parthians and Medes and Elamites; people from Cappodacia, Pontus, Asia, Phrygia, Pamphylia and Egypt  — all heard the apostles speaking to them in their own languages.

On the day of my ordination, I was filled with enthusiasm.  It was the day before Pentecost, May 24, 1969. (This year –I’m beginning my 54th year of priestly service.)

I was reminded of this prophecy of Joel back then . . . .

I will pour out my spirit upon all humankind.

Your sons and daughters shall prophesy,

your old men shall dream dreams,

your young men shall see visions.

Even upon the servants and handmaids,

in those days, I will pour out my spirit.” Joel 2:28, 29)

Those were the days immediately following the Second Vatican Council.  There was a lot of enthusiasm all over the Church.  Those of us who were young, had wonderful opportunities to serve.

The enthusiasm that poured onto me and into me  lasted the first full three years of my priesthood.  The Spirit really touched my ministry, as he did with another priest who was ordained with me.

Nine years later, the opposite happened.  My life crashed in upon me. And I was reminded of still another scripture about the Spirit — the prophecy of the dry bones.

“Dry Bones hear the word of the Lord:  “See I will bring spirit into you that you may come to life again.   Breathe into these slain, O Spirit, that they may come to life.” (Ezekiel 37: 1)

That’s what Pope Francis is trying to do. Breathe new life into the Church that the Holy Spirit will draw the church together in a new way.

There is still something else to note from the Pentecost story.  Tongues of fire rested individually on the heads of each person as is visualized in the image above. The Spirit of God has a special relationship with each of us, just as the Father and the Son do.  The Spirit will enliven us according to the gifts and talents that each of us possess.

So this Holy Spirit does wondrous things for us!

The Spirit is the source of inspiration for all who would design and create.

“There are different gifts but the same Spirit; there are different ministries, but the same Lord;  there are different works but the same God who accomplishes all of them in every one.  To each person the manifestation of the Spirit is given for the common good.

In the seminary I learned to pray for the inspiration of the Holy Spirit before each class.  And for me it was a powerful devotion.  I realized that the work I produced was more than the sum of its parts.  I realize that is still true some 60 years later.  If we seek and cooperate with God’s grace, wonderful things can and will happen that are so far beyond what we ever imagine!

It is clear that I needed to bring the Holy Spirit to the foreground of my life again and again.  I would like to have a vibrant and vital relationship with the Holy Spirit from moment to moment.  In each instant, I hope that I will discern and still follow the Spirit’s lead.

And so, an important role of the Holy  Spirit is to encourage gifts. To invite risk. To reach out beyond safe boundaries, as Pope Francis is encouraging his priests to do. To make connections. To unite. To celebrate diversity. The story of Pentecost states that the Spirit of God is uncontrollable – by us. It comes as a “strong driving wind’ and “tongues [on] fire! Or in “Trekkie” language, to go “where no one has gone before.”

The greatest saints did just that! Catherine of Sienna (a woman religious!) chastised the pope and she was only 33 years-old when shed died. Francis Xavier undauntedly stepped off the boat in Japan into a culture very foreign to him. A peasant girl named Joan rallied the French army to victory and was burned at the stake because of it. Katharine Drexel stepped beyond boundaries to treat Blacks and Native Americans as persons. And a supposed “care-taker pope” John XXIII shocked everyone by calling a solemn Council of the Church.

They improvised! They pushed the boundaries of the established ways of doing things! They were not afraid to do things differently. They were bold and convicted in the confidence they received from the Spirit of God – just like the apostles at Pentecost. They were the innovators, the Reformers. The ones who led and changed the Church. They listened to the Holy Spirit who prompted / disturbed / prodded / led them/ inspired them / and who became their “Defense Attorney” or Advocate, i.e. “Paraclete.” They simply learned to trust that they were tuned into God from moment to moment who would guide them in what to say and do at the appropriate time.

Our world, our country desperately needs people with that kind of enthusiasm and conviction today. I pray that as I  have entered  my 54th year of holy priesthood, I may still have some of that enthusiasm and joy and conviction to serve God’s holy people! Please pray me!

Now, I’m not quite done with you yet, on this long post on this Memorial Day weekend, dear friends, because there’s one more important word to offer. I often rely on A book of Lent and Easter reflections, and I’m going to end with a powerful word from a German theologian Jurgen Moltmann, who has some rather damning words to say on our political scene today, although he was writing decades ago.

The Feast of Freedom by Jurgen Moltmann

Moltmann is against a Christianity that focuses on the next world, rather on this world.

We’re to get up out of our apathy and the cynicism of prosperity” and fight against “death’s accomplices here and now.

“This faith sees the raising of Christ as God’s protest against death, and against all the people who work for death; for the Easter faith recognizes God’s passion for the life of the person who is threatened by death and with death. It is proved here and now, through the courage for revolt, the protest against deadly powers, and the self-giving of men and women for the victory of life.

“Weary Christians have often enough deleted this critical and liberating power from Easter. Their faith has then degenerated into the confident belief in certain facts, and a poverty-stricken hope for the next world, as if death were nothing but a fate we meet with at the end of life. But death is an evil power now, in life’s very midst. It is the economic death of the person we allow to starve; the political death of the people who are oppressed; the social death of the handicapped; the noisy death that strikes through napalm bombs and torture; and the soundless death of the apathetic soul.

“ It is impossible to talk convincingly about Christ’s resurrection without participating in the movement of the Spirit “who descends on all flesh” to quicken it. This movement of the Spirit is the divine “liberation movement,” for it is the process whereby the world is recreated. In a world of politics that dislikes “diversity”, and wants to put librarians in jail, we might want to listen more attentively to what the Holy Spirit might be saying to us this Pentecost and beyond!

Taken from Jürgen Moltmann’s Book The Power of the Powerless (123-126)

And may we celebrate today the role of the Holy Spirit in our lives, in the Church, in our world and in, indeed, all of creation!

Come, Holy Spirit, fill the hearts of your faithful,

and enkindle in them the fire of your love.

Send forth your Spirit and they shall be created.

and You shall renew the face of the earth.

May it be so.  May it be so.

Now, here’s the ancient Sequence for the Feast ~ or if you will, a poem that occurs within the Mass . . .

Come, Holy Spirit, come!
And from your celestial home
Shed a ray of light divine!
Come, Father of the poor!
Come, source of all our store!
Come, within our bosoms shine.
You, of comforters the best;
You, the soul’s most welcome guest;
Sweet refreshment here below;
In our labor, rest most sweet;
Grateful coolness in the heat;
Solace in the midst of woe.
O most blessed Light divine,
Shine within these hearts of yours,
And our inmost being fill!
Where you are not, we have naught,
Nothing good in deed or thought,
Nothing free from taint of ill.

And before you go, here is Carey Landrey’s “The Spirit is a’movin’ ” that he sang for my ordination. Be sure to turn up your speakers .

Click here.

Heal our wounds, our strength renew;
On our dryness pour your dew;
Wash the stains of guilt away:
Bend the stubborn heart and will;
Melt the frozen, warm the chill;
Guide the steps that go astray.
On the faithful, who adore
And confess you, evermore
In your sevenfold gift descend;
Give them virtue’s sure reward;
Give them your salvation, Lord;
Give them joys that never end.
Amen. Alleluia.

And here today’s Mass readings.

https://bible.usccb.org/bible/readings/052823-Day.cfm

With love, 

Bob Traupman,

Contemplative Writer

You will be my witnesses to the ends of the earth!

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The Feast of the Ascension of the Lord  ~ May 21st, 2023

We’re coming to the conclusion of our Easter season now. I’ve enjoyed writing these Easter blogs for you because it’s impacted my own spirituality as I was researching and writing for you.

The Feast of the Ascension of our Lord is part of the Easter mystery.  First was the Resurrection six weeks ago on Easter Sunday in which Jesus conquers death for us and reveals that life will never end.

Then there is the Ascension in which Jesus is taken up into heaven to sit at the Father’s right hand (designated, you may remember as “Ascension Thursday,” but to get more people to celebrate it, the feast was transferred in most dioceses to the following Sunday–May 21st.)

And finally Pentecost in which God pours forth his Spirit upon the church and all humankind on Sunday, May 28th.

All three experiences are intertwined; they reveal different aspects or facets of the same reality.  The Scriptures separate them over 50 days to afford us the opportunity to reflect on each aspect of the one Easter mystery.

Now, let us look at today’s feast, the Ascension.

At the very beginning of the Acts of the Apostle (first reading ~ Acts 1:1-11), written by the same author as Luke’s gospel, describes the experience:

Jesus told them not to depart from Jerusalem but to . . . .

“ . . . .wait for the promise of the Father of which you have heard me speak; for John baptized with water but in a few days you  will be baptized with the Holy Spirit.”

He was, of course, referring to Pentecost . . . Then he said,

“You will receive power when the Holy Spirit comes upon you

AND YOU WILL BE MY WITNESSES in Jerusalem, and to the ends of the earth.”

What do you think it would’ve been like to have been there?

As we read  the last words of Jesus to the men he had chosen to carry on his mission—men he had fondly gathered, camped out with, ate with, slept with, talked and joked with, and formed to carry on his mission. This last meeting with Jesus,  Scripture scholar William Barclay says, he did three things:

~ He assured them of his power. (Matthew says they doubted.)

~ He gave them a commission. He sent them out to make all the world his disciples.

~ He promised them a presence. It must have been a staggering thing for eleven humble Galileans to be sent forth to the conquest of the world. Even as they heard it, their hearts must have failed them. But no sooner than the command was given, than the promise was fulfilled. They were sent out—as we are—on the greatest task of history, but with them there was the greatest presence in the world.

And we remember, they went out to the ends of the earth as they knew it, and all were martyred for their faithfulness and zeal, except for one.

Then, Acts says,  “Jesus was lifted up, a cloud took him from their sight.”

(However, in today’s Gospel from Matthew, the “lifting”  is not mentioned,  just the commissioning.)

They stood there, awestruck, spellbound .

Then two men dressed in white garments stood beside them and said,

“Men of Galilee, why are standing there looking at the sky?

This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.

This feast is about heaven, but also about earth.

Pope Frances tells us, “The Ascension of Jesus into heaven acquaints us on this deeply consoling reality of our journey in Christ, true God and true man,, our humanity was taken up to God. Christ opened up the path to us. If we entrust our life to him. If we let ourselves be guided by him, we are certain to be in safe hands. This is why Pope Benedict XVI wrote, to it would be a mistake to interpret the Ascension as “the temporary absence of Christ from the world.” Rather, “we go to heaven to the extent that we go to Jesus Christ and enter into him.” Heaven is a person. Jesus himself is what we call heaven.”           ~ From the introduction to Mass for the Ascension /  Magnificat May 2023 issue p.280

Jesus is taken into heaven; that is, he returns to his Father where sits at the Father’s right hand.

And the second reading from Ephesians states that. . . .

God the Father “put all things beneath Christ’s feet and gave him as head over all things to the church, which is his body, the fullness of the one who fills all things in every way.”(Ephesians 1:23)

Thus, there is a cosmic dimension to Christology.  The great mystic and theologian Father Teilhard de Chardin  talked about “Christogenesis” – the entire universe evolving by the power of Christ’s all-embracing love.  When Chardin was far away from bread or wine and could not celebrate Mass, he talked fervently and passionately about the  “Mass on the world – that the whole planet was the body of Christ.

So we think about Jesus as Lord of the Universe,  and we pray  that our Lord and our Blessed Lady would watch over us all.  And so the Feast of Ascension is also about earth.

The angels ask the disciples — Why are you standing there looking up in the sky?  You and I have work to do!

YOU MUST BE MY WITNESSES in Jerusalem, throughout Judea and Samaria and to the ends of the earth.

A witness is one who experiences with one’s own eyes and ears what has taken place.

A witness is one who has filtered through one’s own senses what their account of the truth is.

I consider myself a witness to the resurrection.  I have had enough experiences of risen life, even, it might seem,  of mystical experience that I am convinced that Jesus is real, that he lives and reigns, that he empowers us through his Spirit. Throughout my life I have found myself immersed in the mystery of God, Father, Son and Holy Spirit.

This is true also, because Jesus has allowed me the ability to share his life with others, and they with me.  Many others have deepened and enriched their faith as the Holy Spirit worked through my priesthood.

I will celebrate  the 54th anniversary of ordination next Wednesday,  May 24th, and I thank you. my readers, for sharing my priestly ministry with me as long as you’ve been with me.

Brothers and sisters, we have work to do.  We are put on notice in the scriptures of today’s feast.

Next Sunday we will attend to the third aspect of the Easter mystery ~ Pentecost ~ the outpouring of God’s Holy Spirit upon all humankind.

During the coming week may we pray that the Holy Spirit would renew each of us individually, the whole Church of God and indeed the whole world.

Christ is Risen!

Now, before you go, here’s a rousing version of the wonderful hymn, Crown Him with many  Click here.   Be sure to turn up your speakers and enter full screen.

And here are today’s Mass readings. Click here.

With love, 

Bob Traupman

Contemplative Writer

I will not leave you orphans ~ I will come to you!

 

THE SIXTH SUNDAY OF EASTER

May 14th, 2023

Ordinarily, many people try to make some provisions for those we will leave behind when we die. Jesus, who became one with us in our human family and was fully engaged in all that we are and do, was no exception.

Some of us are concerned with anticipating and attending to the financial needs of loved ones and, to that end, we pass on to them whatever wealth we’ve accumulated through the years. Sensitive to the emotional well-being of our dear ones, we may also leave messages not only a last testament but a note, a letter or even a personal journal or a videotape. Admittedly, none of these efforts, can negate the stark reality of death, but all may, in some small way, diminish its pain.

Before he departed from his disciples in death, Jesus also attempted to ease the burden of those whom he would leave behind, not by providing for their financial, emotional or psychological needs but by seeing to their spiritual well-being. Indeed, Jesus left behind his very self so that his presence would continue to embrace, enable and empower his followers. Three weeks ago on Easter’s Third Sunday, the risen Jesus, as recorded in Luke’s gospel, explained that his abiding presence could be known and experienced in the breaking open of the scriptural word and in the breaking of the bread of the Eucharist. As they realized  his presence among them, the disciples burned with love and affection in their hearts.

Six weeks ago, on Easter’s second Sunday, the risen Jesus ,as recorded in the gospel of John, breathed upon his own and said that from then on they would be inspired and impelled by his abiding presence to bring peace and forgiveness to world.

In today’s gospel, John tells us that the abiding Spirit of Jesus within every believer sets each of us at odds with the world. It is a Spirit of truth whom the world does not recognize or accept. Nevertheless, and despite all odds, that Spirit has been promised us; that the Spirit will remain with us as Jesus’ living legacy until he returns.  Jesus will not leave us orphans!

That Spirit was described by Jesus as another Advocate.  Thus, the Holy Spirit as our advocate is one who represents our interests, like a defense attorney who is sincerely concerned with our well-being. As our Advocates, the Son and the Spirit will support us in all our efforts, strengthen us against every adversary, and sustain us through every trial. It is the Holy Spirit who will assure the permanence and the power of the community’s faith in the risen Jesus. For Jesus solemnly promises that he will not leave us orphans.

An interesting anecdote: From the 1850’s through the 1920’s, “Orphan Trains” carried almost 400,000 children from New York City to adoptive families in the Midwest. These children, often given up by newly arrived and desperate immigrants or found living in the streets, were resettled with families who could feed and clothe them and who welcomed their presence on the still underpopulated frontier of a growing nation. The pathos of the trains’ departures was repeated at stops along the way, when children would be taken off and “displayed” for prospective adoptive parents.

Jesus promised his disciples that he would not leave them orphans. We have been chosen! And like an older brother, Jesus is going ahead to prepare a home for us. And an unbelievable gift is about to be given us! What Christ has by nature, we are granted as gift—a share in the divine life – in the interior life of God, Father, Son and Holy Spirit! Their love surrounds us, supports us, nourishes and sustains us. When the Father sees us, hears our prayers, God sees and hears the divine Son. We are not orphans; we are God’s beloved children, and our train is bound for glory! Pentecost is in two weeks.

Jesus, we’re moving to the close of our Easter season now.  

We feel the excitement in the air ~ and some sadness too.  

You spoke these words to your disciples at the Last Supper;

they would not have understood at the time what you were saying or what you meant.  

You also said,

Whoever has my commandments and observes them is the one who loves me. And whoever loves me will be loved by my Father, and I will love him and  reveal myself to him.(14:21).”  

Help us to observe your commandments, Jesus.  They are simple: “Love one another as I have loved you.”  

And allow us to know you and the Father.

To you and the Father and the Holy Spirit, our Advocate, be all honor and glory, now and forever. 

Amen.

And now before you go, since this is also Mother’s Day, here’s a hymn to Our Lady. Click Here.

Be sure to turn up your speakers and enter full screen.  

And here are today’s Mass readings, if you’d like to reflect on them. Click here.

This Sunday is also Mother’s Day. We wish our mothers, grandmas, aunts–living or deceased , friends, intendeds– a very special day!  But how?  The business folks would have us spend lots of $ on our mothers. For what? Stuff they probably don’t want or need anyway. My suggestion is to get a single rose, give them a big hug–if you’re able, and do something simple and creative. And don’t forget to honor Our Blessed Mother too!

How ’bout putting a comment on my blog and let me know what you think.

With love, 

Bob Traupman 

Contemplative Writer

The Fifth Sunday of Easter ~ I am the Way and the Truth and the Life ~for us!

 

The Fifth Sunday of Easter 

May 7th, 2023

Many of us are struggling in one way or another–many of us financially–because of concerns about work,  illness , addictions, retirement, or . . . So we might gladly hear as good news Jesus’ opening line in today’s gospel:

“Do not let your hearts be troubled.
You have faith in God; have faith also in me.
In my Father’s house there are many dwelling places.
If there were not,
would I have told you that I am going to prepare a place for you?
And if I go and prepare a place for you,
I will come back again and take you to myself,
so that where I am you also may be.

This passage appears very shortly before the apostles’ life began to cave in (John 14:1-10). When he speaks of “his Father’s house” he’s talking about heaven, of course, and when he says there are “many dwelling places—or as Barclay calls them, “abiding places,”—Clement of Alexandria thought that there were degrees of glory, rewards and stages in proportion to a man’s achievement in holiness in this life.

Barclay suggests to us that there’s something attractive here. A lot of us think heaven is boring and static! There’s something attractive at the idea of a development which goes on even in the heavenly places.

And if there are many dwelling places in heaven, it may simply mean there’s room for everyone; an earthly house can become overcrowded especially when we were in those coronavirus days, with short tempers and all.)

It was Jesus real purpose “to prepare a place for us.” One of the great words that is used to describe Jesus is prodromos (Hebrews 6:20). It’s translated as forerunner. In the Roman army they were the reconnaissance troops that went ahead to blaze the trail.

And then Jesus said: “Where I am, there you will also be.” Here is the great truth put in the simplest way:

For the Christian, heaven is where Jesus is!”

Again and again Jesus had told his disciples where he was going, but somehow they never understood. “Yet a little while I am with you, and then I go to him who him that sent me (John 7:33). Even less did they understand that the way he had to take was the Cross.

At this moment the disciples were bewildered men; they followed him, yes, but they didn’t quite get what was going on. But there was one among them who would never say he understood what he did not understand.

You might guess who that one was.

Thomas, of course!

Thomas said, “Master, we do not know where you are going, how can we know the way?

And Barclay says, that no one should ever be ashamed to express one’s doubts for it is amazingly true that he who seeks to the end will find—and  it’s so wonderful that Thomas’ question provoked one of the greatest things Jesus ever said:

“I am the Way and the Truth and the Life.”

That is the great saying to us, but it would be still greater to the Jew who heard it for the first time.

The Jews talked a great deal about the ways of God. “You shall walk in the ways which the Lord your God has commanded you Dt. 5:32,33). “Teach me your way, O Lord. (Psalm27: 11). 

So what did Jesus mean when he said he was “the Way”?

Jesus doesn’t tell us about the Way; He is the Way. He will take us where we need to go!

Jesus said, “I am the Truth.

How many people have told us they have told us the truth—car sales persons, politicians, insurance brokers, realtors, bankers, journalist, husbands, wives, children and doctors who have lied to us instead.

But Jesus is the Truth. Moral truth cannot be conveyed solely in words; it must be conveyed by example. It finds its realization in him.

Jesus said, “I am the Life.”

The writer of Proverbs said, “The commandment is the lamp, and the teaching a light; and the reproofs of discipline are the way of life” (Proverbs 6:23). “You show me the path of life. (Psalm16: 11).

There is only one way to put all this: “No one, said Jesus, comes to the Father except through me. Jesus alone is the way to God. In him we see what God is like, and he alone can lead us to God’s presence without fear and without shame

.And so, once again, dear sisters and brothers, I call you, I invite you to an intimacy with Jesus who is our Way, our Truth and our Life.  

Last week we reflected on Jesus in his image as the Good Shepherd, walking the road ahead of us, protecting us from harm as the Sheep-gate. If you feel afraid or hesitant to draw close to him, don’t be. Sometimes people who’ve been hurt by love are even afraid of God too. That’s understandable. Just don’t be afraid! There is nothing to be afraid of.  Put your big toe in. The water’s warm. You’re in for the biggest surprise of your life!

Gentle Jesus, I thank you for guiding me along the way of my life,

I thank you for leading me on my life-long search for You, my Truth;

may I finally be united to you, my Life!

But most of all, I beg of you, to be with all of those who are struggling this day in any way, those who are sick, those who take care of them, those who worried about their jobs and finances, those in leadership positions of any sort.

May Our Blessed Lady watch over us all! Amen!  

And now before you go, here’s the song ” I am the way and the truth and the life.Click Here. 

And here are this Sunday’s Mass readings if you’d like to reflect on them.  Click here.

With love, 

Bob Traupman 

Contemplative Writer

William Barclay The Daily Study Bible Series / the Gospel of John – Volume 2                                Revised Edition / Westminster Press – Philadelphia – 1975/ pp. 154-9.