The Feast of the Sacred Heart of Jesus ~ What wondrous love is this?

THE FEAST OF THE SACRED HEART OF JESUS ~ Friday, June 11, 2021

The church tells us “the term ‘Sacred Heart of Jesus denotes the entire mystery of Christ, the totality of his being and his person. . . . Devotion to the Sacred Heart calls for a fundamental conversion and reparation, of love and gratitude, apostolic commitment and dedication to Christ and his saving work.”

Reflecting on the Love that flows continually from the heart of Jesus has been a devotion of mine since childhood.

I wrote the article below in 1981 at a difficult time in my life and then preached it as a Good Friday homily in 1992.

I hope you enjoy it; I think it can have some practical value for you in managing the suffering in your own life ~ and in America and our whole world today.

* * * * * *

The Heart of Jesus

(Jesus the Tremendous Lover)

“What wondrous love is this, O my soul, O my soul?
What wondrous love is this, O my soul?

Jesus is the one who is our tremendous Lover.
He came to live among us to reveal to us, his sisters and brothers, that we have a Father/God who loves us with a Love that is once a passionate, unconditional love and yet gentle, always inviting, never coercing.  Jesus came among us to be our Love, to show the human race how to use the supreme power which God could give us:  the intimate, infinite Love which is ours, if only we would claim it and model our lives after Jesus, who is Love itself.

Jesus was to be for us the model of Love because he was willing to experience in his heart the depths of human emotion.  He risked time and again to embrace the sorrow, the agony, the unfreedom, the need of those who came  to him to be healed.  He risked being burdened by the needs of others.  He risked being disheartened by those who would take from him and not even say thanks.  He risked being misunderstood and rejected  by the authorities of the day and even his neighbors in his home town.  He risked the pain of realizing that even his closest disciples and friends had narrow vision and missed the main point of his message.

He risked all, and realized that, in spite of the pain and sorrow, in his heart, the soft Voice of the Father within him was asking him to keep going, to risk even more.  To go deeper into his heart and to carve out still more and more places for those he would touch and heal, until one day there would be room in his heart for the whole world.

I doubt that Jesus ever forgot a single individual that he encountered, not even those who oppressed him.  He kept them all in his great heart, remembering them, praying for them, hoping that they would open their hearts to the One who Loved them with a passionate Love — the Father/God of all.  He must have realized how important it was to see and feel the tragedy of the corruption he witnessed among the religious and political leaders of the day, to keep even these things in his heart.   As painful as it was, he hoped that by keeping them there some of the great evil he saw would be disarmed and tamed.

That’s all he could do, after all — absorb the tragedy, the struggle, the sin, the failures in Love of the human race in his great, great heart.  Yes, he healed a few sick and gave the gift of sight to some, but most of all he Loved:  He let people into his heart (that’s the definition of Love, after all:  to let someone into one’s heart)  there to be comforted, if just for a moment. For one brief moment in the heart of the Lord Jesus is enough for any of us.

He had room for young John and impetuous Peter.  And for Judas.  He had room for the outcasts of his day, Zacchaeus and Matthew and Mary Magdalen.  And he brought the outcasts in and seated them at his table  He had room for beggars and lepers and blind people.  And he had room for the Pharisees who broke his heart by their refusal to see and understand.

We remember that he was capable of deep emotion.  He wept profoundly when he saw in prophecy what would happen to Jerusalem because of the hardness of the people’s hearts.  And yet, even the gift of his tears and the greatness of his Love would not stop the destruction that would come because of Israel’s hardness of heart and lack of vigilance.

In the end, he wept in the garden.  I like to believe that his agony was not focused on the trauma he personally was about to endure but because the Father permitted him, in that moment, to experience to the depths the reality of evil and tragedy in the world.  He must have experienced some of the pain and loss that many of us feel when we encounter hardness of heart and misunderstanding.

Jesus embodied the compassion of God — the mercy, the tenderness, the Hesed of God  (to use the wonderful Hebrew word).  God wanted to be known as the Merciful One.  And we, likewise, are instructed to “Be compassionate as our heavenly Father is compassionate.”

Jesus became for us the “Man of Sorrows”, familiar with suffering”  — the suffering Servant of Yahweh.  He bore the weight of the world’s refusal to Love and even worse its refusal to be Loved  by the God of Love.  He allowed that evil, that senseless tragedy of the human race, to be absorbed, and thereby redeemed and purified, with his own blood.  In his own bloodstream the cosmic battle between the forces of Love and Hate was waged.  And “his sweat fell to the ground like great drops of blood.”   In him the great cosmic battle was focused.  Our great compassionate God sent his Son to bear within his soul the brunt of that cosmic storm.

We are filled with awe at such overwhelming Love.  And so we honor this evening his great, great heart.  But most importantly we should realize that he has become for us Love itself so that we will also might become Love.

The one essential ingredient of the Christian religion is to Love as Jesus has Loved us.  We are to become compassionate as Jesus is compassionate.  We, like Jesus, are called not to be afraid to embrace the suffering, the tragedy, the sin of the world, so that in Love we will join our hearts to his and, as St. Paul says, “to make up what is lacking in the sufferings of Christ.”

Perhaps we can say, therefore, that there are two kinds of people in the world — those who are willing to accept their own share of suffering in the world (and a bit more for Jesus’ sake) and those who cannot or will not bear even the suffering caused by their own failures and sins.  The compassionate ones do what they do out of Love, a seemingly foolish Love.  Some Love because they have been opened up to a mystical awareness that they, like Jesus, are making their own soul and body available as an arena for the cosmic drama of interaction between the forces of light and the forces of darkness.

I do not pity those who suffer.  I rather pity those who are afraid to suffer.  Out of suffering comes understanding — a larger perspective of the world and with it a practical wisdom that tempers Law and Life with Mercy.  Out of suffering comes the ability to see the face of Christ in even a hardened criminal or a seemingly pitiful alcoholic.

The ability to see, to understand, the inner workings of people’s lives is a gift far greater than the suffering one must endure to attain it.  To-suffer-unto-understanding (a definition of compassion) is to be able to look upon the world as Jesus does and as he invites us to do in the Beatitudes.3 (Of course, a person can suffer without  understanding — especially when we are angry about  and refuse to accept our lot of suffering.  But if we pray faithfully while we suffer, God will most assuredly gift us with  his own very special kind of understanding.)

Understanding is the goal of suffering for those who have eyes to see.  Understanding which sees through the eyes of Jesus.  Understanding allows us the courage to be with Jesus hanging on the Cross and to see what he saw from that perspective.  Understanding allows us the courage to go with Jesus into the bowels of the earth and descend into hell and to see what Jesus saw.  Then, too, understanding allows us to feel what Jesus felt when he was lifted from the grave.

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I have always had an inner sense that the fastest, most efficient way to handle a crisis was to face it head on — not to avoid it.  And so, I invite you to “go with” the suffering.  Explore it.  Allow yourself to experience the feelings, as painful and confused and frightening as they may be.  The more you fight it, the more you will suffer.  Ask Jesus the Light to lead you through the darkness.  Then have faith and confidence that he will.  (After all, the worst you will experience is what Jesus experienced, as long as you follow the will of God.  (Other persons have suffered more cruel deaths than crucifixion.)  And if you truly want  to follow the will of God and are praying daily, then be assured that God is  leading you.  Take his hand in the darkness and follow — even if you can barely see the ground in front of you!

The pain may feel unbearable for a while, and the temptation is to avoid it as long as we can, and, of course, to worry about it.  (I have always found worry most bothersome, like walking around with a pebble in my shoe.  Far easier to bend down and take it out than to walk around with it for years!)  So, too, with suffering.  Even in one of my earlier bouts with emotional and mental suffering, I somehow found myself diving into it to seek its cause.

From what I can see there is always a cause of suffering.  Discovering the cause can often lead to alleviating the suffering.  In fact, the pain oftentimes will be transformed the moment the cause is recognized and diagnosed, so it is to the person’s advantage to stay with it and find out who or what the “bugger” is.  (Perhaps there is an analogy to the oyster who “suffers” an irritation that will eventually through which it may become a pearl of great price.)  If we see the larger picture of reality, seen through the eyes of Christ, some joy and satisfaction and relief will enter our soul.  We will thus be on our way to recovery and new life.

The easiest way through suffering is to stretch out our arms and allow ourselves to be nailed to our cross.  Don’t fight it.  Surrender to the will of God.  Jesus in his agony on Thursday night saw through the nails in his hands and the crown of thorns on his head to the Resurrection.  He didn’t ignore the Cross; he saw it and the horizon beyond it.

Jesus didn’t focus on the pain.  The pain of the Cross was only a brief moment (which he knew he had the strength to endure) in the history of his lordship presiding over the business of the universe.  So you, too, should not focus on the painful aspects of our life.  Look instead for the cause of the pain.  Look for the reality — the truth!  And remember that Jesus said “the truth shall make you free!”   See as Jesus sees; that is, see and accept the truth.  And leap from your cross as a butterfly leaps from the cocoon and as Jesus leapt from the grave.

“Impossible!” you may say, especially if you have been suffering for years.

“Not so!” says Jesus and the whole company of prophets and martyrs and confessors and virgins.

Ask for strength and you will receive strength.

Ask for guidance and you will be led through the darkness to a point you will recognize.

Ask to understand and Jesus will let you see yourself through his eyes.

But remember! Don’t focus on the pain.  All those gory pictures of Jesus in agony and bloody crucifixes of the past generation, hopefully, are, hopefully, gone for good.

The Cross is the focal point in that we realize the great Love which Jesus has for us and what he personally has done for us.  But one must not forget to look at the horizon beyond the Cross.  The sky on that first Good Friday afternoon undoubtedly was an awesome sight to behold.  The cross, the pain that is our lot in life to endure, is there only to be transformed and transcended.  The cross is but a moment.

Suffering in life is only a means to greater life.   It is not our final lot.  Resurrection is.  Glory is.  Triumph is.  Though the paradox is that we must accept our cross totally to be through with it.  We are invited to surrender to our Father in complete abandonment as Jesus did, as if we were to leap off a cliff and know that we will land in the Loving arms of our great God.

A further delusion of spirituality of the past generation is that our reward will not come until the next life.  What is delusional about that is that we fail to realize the kingdom is already inaugurated by Jesus in history by his triumph on the Cross.  Our lives are already illumined  by the light of the resurrection.  And there is no reason that we cannot triumph here and now — if we accept our cross.  And, in fact, I am convinced that it will be Christians bold enough to take up in their hand and in their minds the Cross of Jesus who will lead us in XXI and XXII Centuries, just as this has been true in every age of the Church.

And so, the question that we ponder this feast day is, once again:
“What wondrous love is this, O my soul, O my soul?
What wondrous love is this, O my soul?

And the answer is:  “The great, great Love of our Lord and Savior Jesus Christ, who Loved us so much that he stretched out his arms in the most loving, indeed, the most-nonviolent act, the world has ever seen.  He stretched out his arms in the face of his enemies and said from his Cross:  “Father, forgive them, for they know not what they do.”

Come, then adore the Lord who wants to be for us all our Beloved.  Come, then, adore the Lord, the tremendous Lover.  Renew your Love for him and know even more than ever before that it is by the holy Cross that we have been redeemed.

What wondrous love is this, O my soul?
What wondrous love is this?

And now, before you go, here’s that wonderful hymn, What w.ondrous love is this? Click here. Be sure to turn up your speakers and enter full screen.

And here are the Mass readings for tomorrow’s feast. Click here

With love,

Bob Traupman

contemplative writer

The Feast of Corpus Christi ~ Bread-broken and Blood-poured out for you and me!

The Feast of the Most Holy Body and Blood of Christ (Corpus Christ)

Sunday, June 6, 2021

Dear Friends,

This Sunday is our Roman Catholic Feast of Corpus Christi in which we pause to appreciate and give thanks for the wonderful gift of the holy Eucharist.

I’d like to reflect for a moment on what we Catholics believe this wonderful sacrament.

We believe in the Real Presence of Jesus –that the bread and wine are transformed into his Body and Blood. Thus, for us communion is a sharing in divine life, not just as a symbol.

It is stumbling block for many – not only for many Protestants but many a Catholic who never really gets it because they don’t let it transform their life into common-union or a deeper union with Christ.

And, unfortunately, I know some priests who don’t get it or live it either.

I’d like to rely on men who have taught me a lot to help us here. The first is Bishop Robert Barron whom you may have seen quote from time to time.  I enjoyed his article in the Magnificat Liturgical magazine that I use for my daily prayer  (in 2017). . . .

“How strange and wonderful is the Catholic faith! The Buddha offers wise teaching to his followers. Muhammad presents to his devotees a revelation that was once given to him. Confucius passes on to his adepts in an intricate moral system that he has developed. Moses comes down the mountain bearing a Law he received from on high.

But Jesus presents, offers, bears, and passes on . . . his very self. On the night before he suffered at the Passover table, he gathered with his Twelve Apostles. Taking bread in his hands, he said, This is my body, and lifting up the cup, said, This is my blood of the covenant, which will be shed for many.

He gave them, not a teaching, a discipline, or a spiritual insight, but his substance—his very own flesh and blood. And this is why the Christian Faith is not a matter of learning or walking a religious path, but of eating and drinking Jesus’ Body and Blood.

From this Eucharistic fact, the Church Fathers derived the splendid teaching of theiosos or deification. We disciples do not just follow Jesus, we become Jesus; we become adopted sons and daughters of the Father in the Son.  And this is the object of our bedazzled contemplation on the Feast of the Lord’s Body and Blood.

And now to William Barclay’s commentary on the holy Gospel according to St. Mark today, that of course is a description of what took place at the Last Supper, which is the gospel reading for today’s Mass. Barclay provides a detailed description for all of the preparation for a Jewish Passover meal at the time and what would have probably preceded the actual words we now know as the holy Eucharist.

He begins by saying that more than once the prophets of Israel resorted to symbolic, dramatic actions when they felt that words were not enough. That’s what Ahijah did when he rent his robe into twelve pieces and gave it to Jeroboam in token that ten tribes would make him king. (1 Kings 11: 28-32) That’s what Jeremiah did when he made bonds and yokes and wore them in token of the coming servitude. (Jeremiah 7).

That is what Jesus did.  And he allied this dramatic action with the ancient Passover feast of his people so that it would be the more imprinted on the minds of his men. He said, “Look! Just as this bread is broken my body is broken for you! Just as this cup of red wine is poured out my blood is shed for you.”

What did he mean when he said that the cup stood for a new covenant? The word covenant is a common word in the Jewish religion. The basis of that religion was that God had entered into a covenant with Israel. The word means something like an arrangement, a bargain, a relationship. The acceptance of the old covenant is set in Exodus 24:3-8; and the passage it is noted that the covenant was entirely dependent on Israel keeping the Law. If the Law was broken, the covenant was shattered. It was a relationship entirely based on law and obedience to law. God was judge. And since no man can keep the law, the people were ever in default.

But Jesus says, “I am introducing and ratifying a New Covenant—a new relationship between God and humankind. And it is not dependent on law, it is dependent solely on love. In other words Jesus says, I am doing what I am doing to show you how much God loves you.” People are no longer under the law of God. Because of what Jesus did, they are forever within the love of God. And today at Mass and wherever there are Processions of the Blessed Sacrament throughout the world, we have an opportunity to express our Eucharistic affection and give thanks for so great a sacrament in our lives!

But Barclay notes one thing more, In the last sentence of the gospel, we note two things we have so often seen– two things Jesus was sure of: He knew he was going to die, and he knew his Kingdom would come. He was certain of the Cross, but just as certain of the glory. And the reason was that was he was just as certain of the love of God as he was of the sin of humankind; and he knew that love would conquer that sin.

For me, the Eucharistic words have sustained me as I experienced my sinfulness, my woundedness, my brokenness and also profound joy, and  also at times, a deep affection for my Jesus.

When I receive our Lord in holy communion I  like to pray:

Lord Jesus, You became — You are still — bread-broken

and blood-poured out for the sake of the world.

As I receive the precious gift of the Eucharist

may I become Your body

and Your body become mine.

May Your blood course through my own blood stream.

I want to be transformed by my communion with you, Lord.

Transformed from my self-centered lusts and angers and petty jealousies

into common-union.

Let me become Your Body-broken

and Your Blood-poured-out

into a world that needs You

now more than ever.

To You, Jesus, be honor and glory and praise

this day and forever!

So be it!  Amen!

Now, before you go, here’s a hymn to go with it for your reflection. It is the custom to have a procession with the Blessed Sacrament (at least in Catholic countries after Mass on Corpus Christi Sunday. That’s what you’ll witness in this video along with the wonderful chant melody composed by St. Thomas Aquinas “Adoro Te Devote”  Click here.

And here are today’s Mass readings  Click here.

With love,

Bob Traupman

contemplative writer

The Feast of the Holy Trinity ~ Caught up in the Circle of God’s Love ~ On the edge of mystery!

The Feast of the Most Holy Trinity ~ Sunday, May 30, 2021

This is the Sunday when we give praise to God as we Christians understand and know God — Father, Son and Holy Spirit.

For me, it’s all about being caught up in ~ getting lost in ~ finding my true self in the awesome dynamic relationship with our God as we come to know that God is love.

The Christian religion is different from the other world religions in that we see God is  relational in God’s self. Other world religions see God in relationship with creation and of course, with humanity.  As the Bette Midler song suggests, there’s no personal relationship there: “God is watching us—from a distance.”

The all-embracing love of the Father and the Son and the Spirit sustains us each one of us in existence.  We are drawn into the dynamism, exuberance and power of that love.

In God, as Richard Rohr shows us “Everything belongs.” God splashes God’S love on us all with such abundance and exuberance that we’ve discovered that within one galaxy there are billions of suns! You and me included! (Today’s Gospel is from Matthew 28: 16- 20 ~ “I am with you always . . . that includes you and me! )

The Holy Trinity ought to be for a Christian the foundation for a whole new way of being!  But we have made the Holy Trinity into a dry, boring doctrine that we dismiss as beyond our comprehension and therefore, irrelevant to our lives.

William Young’s book The Shack brings the doctrine of the Trinity—the very foundation of Christianity—to life in a clever, imaginative description of how three persons in one God might interact with each other and with us.  It reveals a God who is so easy, relaxed and delightful in God’s self that we are eager to be caught up and sustained in that delight and love.  The image above is the famous Rublev ikon. When I was out west a few years ago, the refectory of the Benedictine Monastery in Abiqui, NW had a painting of this ikon that filled the whole wall behind the Abbot’s place.

Sadly, however, so many of us Christians—Catholic or Protestant—relate to God as if he is eager to trip us up and send us to hell!  If that is what we believe, we’re not going to be very interested in relating to him, are we? We’ll want to stay away as far as possible; to relegate God to the periphery of our lives.

The revolutionary notion of Christianity is that we are the “Thou” to whom God relates!  We are not just part of God as Eastern religions view the divine. We are co-creators of our world.  For me the Father, my elder Brother Jesus and the Holy Spirit are even more real and involved with me than my neighbor Loreto whom my dog Shoney and I used to visit when we walked in the evening as I watched the sun setting.

Here is a story I loved to tell when I’ve preached on Trinity Sunday.

I hope you enjoy it, even if you’ve heard me tell it before.

My first assignment as  a young priest was to Holy Name of Jesus Parish across the street from the Atlantic Ocean.  I have fond memories of that place, not only of the whole parish but also of its geographical and ecological setting.   Today I see it as one of the finest parishes in the continental United States in the wonderful ways in that hundreds of parishioners are involved in 85 ministries.

And so, that first year of priesthood rendered a story that I’ve told on Trinity Sunday almost every year of my priesthood.  It’s about some sea turtles.  You’ll probably be wondering as you read what turtles have to do with the Trinity.  But I’ll save that for the end.  It is a powerful connection.

Indialantic, Florida, summer 1969.  I had just arrived in the parish and was meeting my new parishioners.  Several asked, “Have you seen the turtles yet?”  I assumed they were talking about turtles who came to our beach but I couldn’t figure out what the big deal was.  So I accepted Tony’s invitation, a teen from the youth group I had just met:  “Meet me on the beach at 9:00 tonight; bring a small flashlight.”

I was a little early, so I sat on the steps watching the 2-foot waves lap the shore.  It soon learned what a joy it was to live across the street from the ocean!  I lived there the first three years of my priesthood.  That night was a quiet, dark night; there was no moon.  I took off my shoes and put them beside a small-sized dune.  I could see the light of flashlights bouncing across the sand towards the south  but the beach  was dark to the north.  Apparently, prize turtle-watching happened on the south stretch of beach.  Indeed, the most active area for loggerhead turtle nesting is south of Cape Kennedy.

Tony came along and we walked south and the waves washed further up the shore.  He quietly explained that loggerhead turtles grew to about 38 inches and had huge loggerhead_emily_mannionheads with short necks and powerful beaks that can break open mollusk shells.  He said they weigh from 200 – 350 pounds.

We were silent for a while.  I noticed that the flashlights were all turned off; apparently the sea creatures are spooked by light.  A dark night is best.

“What will we see?” I asked.

“The huge creature will lumber slowly up the beach to reach an area above the high water line. The tracks she makes resemble caterpillar or loggerhead-turtle-4331tank tracks.  She will then turn around facing the ocean and use her rear flippers to dig a hole. Sometimes she will not leave any eggs and fill in the hole again to fool us turtle-watchers.  There are sometimes egg poachers around. But if she does lay eggs there will be about 100-126 white-colored eggs about 2 inches in diameter.”

We soon saw some turtle tracks, leading out of the surf up the beach.  None of us used our flashlights, keeping some distance and, interestingly, even the children kept silent,  as if there were a spell over us.

That was my first experience of turtle watching.  I had many more.  But there was one night I will long remember.  It is that night that I have told in my Trinity Sunday homilies all these years.

I was alone that night — no companion, no other turtle-watchers. The moment opened up for me to be a profound mystical awareness, a moment I still remember vividly.  I watched the giant turtle lay her eggs and slowly make her way back toward the surf.    I moved  a little closer as she came to the edge of the water.  It was really dark.

I felt drawn to her by some compelling or impelling force.  I wanted to follow the turtle! As it disappeared beneath the waves, I was drawn to follow her, to enter  the unknown world beneath the sea.

But I hesitated.  I pulled back.

I was on the edge of mystery.

The turtle has its own mystery; the turtle is at home in two worlds — land and sea.  We also live in two worlds — the physical and the spiritual, the seen and the unseen.  For a brief  moment, I was drawn to follow the turtle down beneath the waves. But actually  I was drawn into the mystery of the life of God which the feast of the Holy Trinity celebrates for us.  And there, too, I hesitate.  I pull  back.  I prefer to get close, but not too close.  I prefer to stand upon the shore, to walk along with my toes only in the water, not to plunge in.

The shoreline is  highly symbolic.  It is the liminal space (the margin) between land and sea.  As such, it is a powerful space, a place of mystery in its own right,  as any liminal space can be.  I have stood on several of the shores of the world and it’s always a powerful experience.  Perhaps the shoreline runs down the middle of my soul.

So, what do we make of this feast of the Holy Trinity? 

In having this feast the church is telling us we live on the edge of mystery.  We live on the edge of God’s wonderful life — Father, Son and Holy Spirit.

This is not to be solved like a Perry Mason or Agatha Christie mystery.  In religious experience, a mystery is to be lived and to be unfolded as we uncover its multifaceted dimensions, as we allow it to envelop  and sometimes enrapture us.

The immensity of God’s love is a mystery for us, for sure.  But we should not be afraid of mystery.  We should not be afraid to immerse ourselves in the mystery of God as the turtle immersed herself in the mystery of the ocean.

The day will come, sooner or later, for me and for you to let go of our hesitancy and fear and to fall into the ocean of God’s love.  To no longer live on the edge of mystery but to be immersed fully in  the mystery of God’s love — Father,  Son and Holy Spirit.

I had the experience a couple of years ago when I got off the shore and onto a dive boat. After three years, I finally got my Scuba certification, and like the turtles went below the surface of the Atlantic ocean for the first time and entered a brand new astonishingly beautiful, silent world!

There’s a similar story told about the great St. Augustine who lived in the Fourth Century. The story or legend goes that he was walking on the beach contemplating the mystery of the Trinity when he saw a boy in front of him who had dug a hole in the sand and was going out to the sea again and again and bringing some water to pour into the hole. St. Augustine asked him, “What are you doing?” “I’m going to pour the entire ocean into this hole.” “That is impossible, the whole ocean will not fit in the hole you have made” said St. Augustine. The boy replied, “And you cannot fit the Trinity in your tiny little brain.” The saint was instantly confronted with the mystery of God.

And so, dear friends . . . .

Follow a turtle!

IMG_0533

Before we sign off, let’s ask, what about the baby turtles?

They hatch in sixty days and are completely on their own.  The hundreds of condominiums on the Florida shoreline are in themselves a threat to the newborn because the little ones are drawn to the light and away from the ocean where they should be.  There are laws that only a few lights are to be on the sea-side of roads and these are to be covered.  Like so many other little babies they are endangered.  May we protect them all!

Now, before you go, here’s a cute music video about “Caretta, the Sea Turtle.” Click Here.  Be sure to turn up your speakers and enter full Screen.

And here are today’s Mass readings Click here.

And to complete our feast day celebration, here’s a lovely rendition of Holy God We Praise Thy Name.  Click here

With love,

Bob Traupman

contemplative writer

 

Pentecost Sunday ~ Let God’s Spirit empower you and give you many gifts!

The Great and Glorious Feast of Pentecost 

Sunday May 23, 2021

In our last blog, we celebrated the Feast of the Ascension.

After Jesus left the disciples and ascended into heaven, they were cowering behind locked doors,

despondent, worried, fearful, bewildered, devastated.

“[Then] suddenly there came from the sky a noise like a strong driving wind,

and it filled the entire house in which they were. 

Then there appeared to them tongues as of fire which parted

and came to rest on each one of them. 

And they were all filled with the holy Spirit

and began to speak in different tongues, 

as the Spirit enabled them to proclaim (Acts 2:1-21.)

In the beginning, when God created the heavens and the earth, the earth was a formless wasteland, and darkness covered the abyss, while a mighty wind swept over the waters.”

“When the day of Pentecost came it found the brethren gathered in one place.  Suddenly from up in the sky there was a noise like a strong driving wind.”

The Holy Spirit is associated with that wind.  The wind that blows where it wills. The wind that stirs things up and gets them moving.

The word for “wind” in Hebrew is “Ruah” — the same as the word for “breath.”

Often at night as I’m sitting in my chair, or laying in bed, I’ll  just pay attention to my breathing for a while. Sometimes I imagine that the Holy Spirit is the breath entering me, and when I exhale, I’m breathing out the Holy Spirit as well.

What a wonderful image is breath.  Breath is life itself.  No breath, no life in the body.

The mighty wind of Pentecost stirred things up and the church was born.  The apostles and the others who were part of their company, including the women were given enthusiasm.  (We’re told the mother of Jesus was there.) No longer afraid, they courageously preached the message that Jesus established a new order for people’s lives. They began gathering the church.  The Acts of the Apostles is in effect the gospel of the Holy Spirit.

In the beginning of scripture, there is a story about the tower of Babel, a story that tries to explain why there are so many different languages on the earth  that we cannot understand each other, so much discord,  so much disharmony.

The story has God confusing the languages of people at Babel  (Gen. 11: 1-9) and from that day onward they were scattered.

On the day of Pentecost the opposite happened.  People were gathered together.  Parthians and Medes and Elamites; people from Cappodacia, Pontus, Asia, Phrygia, Pamphylia and Egypt  — all heard the apostles speaking to them in their own languages.

On the day of my ordination, I was filled with enthusiasm.  It was the day before Pentecost, May 24, 1969. (It will come the day after this year –beginning my 54th year of priestly service.

I was reminded of this prophecy of Joel back then . . . .

I will pour out my spirit upon all humankind.

Your sons and daughters shall prophesy,

your old men shall dream dreams,

your young men shall see visions.

Even upon the servants and handmaids,

in those days, I will pour out my spirit.” Joel 2:28, 29)

Those were the days immediately following the Second Vatican Council.  There was a lot of enthusiasm all over the Church.  Those of us who were young, had wonderful opportunities to serve.

The enthusiasm that poured onto me and into me  lasted the first full three years of my priesthood.  The Spirit really touched my ministry, as he did with another priest who was ordained the same day as me.

Nine years later, the opposite happened.  My life crashed in upon me. And I was reminded of still another scripture about the Spirit — the prophecy of the dry bones.

“Dry bones, hear the word of the Lord:  “See I will bring spirit into you that you may come to life again.   Breathe into these slain, O Spirit, that they may come to life.” (Ezekiel 37: 1)

That’s what Pope Francis is trying to do. Breathe new life into the Church that the Holy Spirit will draw the church together in a new way.

There is still something else to note from the Pentecost story.  A tongue of fire rested individually on the heads of each person as is visualized in the image above. The Spirit of God has a special relationship with each of us, just as the Father and the Son do.  The Spirit will enliven us according to the gifts and talents that each of us possess.

So this Holy Spirit does wondrous things for us!

The Spirit is the source of inspiration for all who would design and create.

“There are different gifts but the same Spirit; there are different ministries, but the same Lord;  there are different works but the same God who accomplishes all of them in every one.  To each person the manifestation of the Spirit is given for the common good.

The body is one and has many members, many though they are, are one body;  and so it is with Christ.  It was in one Spirit that all of us, whether Jew or Greek, slave or free, were baptized into the one body.   All  of us have been given to driniftsk of the one Spirit” I Cor. 12.

In the seminary I learned to pray for the inspiration of the Holy Spirit before each class.  And for me it was a powerful devotion.  I realized that the work I produced was more than the sum of its parts.  I realize that is still true some 49 years later.  If we seek and cooperate with God’s grace, wonderful things can and will happen that are so far beyond what we ever imagine!

But I also realize that there were  times in my priesthood when I experienced a great deal of powerlessness.  I felt like Samson who had lost his strength.  My soul had become like the valley of dry bones. I didn’t like my own mediocrity.  I felt ashamed at times.

It is clear that I needed to bring the Holy Spirit to the foreground of my life again and again.  I would like to have a vibrant and vital relationship with the Holy Spirit from moment to moment.  In each instant, I hope that I will discern and follow the Spirit’s lead.

And so, an important role of the Holy  Spirit is to encourage gifts. To invite risk. To reach out beyond safe boundaries, as Pope Francis is encouraging his priests to do. To make connections. To unite. To celebrate diversity. The story of Pentecost states that the Spirit of God is uncontrollable – by us. It comes as a “strong driving wind’ and “tongues [on] fire! Or in “Trekkie” language, to go “where no one has gone before.”

The greatest saints did just that! Catherine of Sienna (a woman religious!) chastised the pope and she was only 33 years-old when shed died. Francis Xavier undauntedly stepped off the boat in Japan into a culture very foreign to him. A peasant girl named Joan rallied the French army to victory and was burned at the stake because of it. Katharine Drexel stepped beyond boundaries to treat Blacks and Native Americans as persons. And a supposed “care-taker pope” John XXIII shocked everyone by calling a solemn Council of the Church.

They improvised! They pushed the boundaries of the established ways of doing things! They were not afraid to do things differently. They were bold and convicted in the confidence they received from the Spirit of God – just like the apostles at Pentecost. They were the innovators, the Reformers. The ones who led and changed the Church. They listened to the Holy Spirit who prompted / disturbed / prodded / led them/ inspired them / and who became their “Defense Attorney” or Advocate, i.e. “Paraclete.” They simply learned to trust that they were tuned into God from moment to moment who would guide them in what to say and do at the appropriate time.

Our world, our country desperately needs people with that kind of enthusiasm and conviction today. I pray that as I enter my fiftieth-fourth year of holy priesthood next week, I may still have some of that enthusiasm and joy and conviction to serve God’s holy people! Please pray me!

And may we celebrate today the role of the Holy Spirit in our lives, in the Church, in our world and in, indeed, all of creation!

Come, Holy Spirit, fill the hearts of your faithful,

and enkindle in them the fire of your love.

Send forth your Spirit and they shall be created.

and You shall renew the face of the earth.

May it be so.  May it be so.

Now, here’s the ancient Sequence for the Feast ~ or if you will, a poem that occurs within the Mass . . .

Come, Holy Spirit, come!
And from your celestial home
Shed a ray of light divine!
Come, Father of the poor!
Come, source of all our store!
Come, within our bosoms shine.
You, of comforters the best;
You, the soul’s most welcome guest;
Sweet refreshment here below;
In our labor, rest most sweet;
Grateful coolness in the heat;
Solace in the midst of woe.
O most blessed Light divine,
Shine within these hearts of yours,
And our inmost being fill!
Where you are not, we have naught,
Nothing good in deed or thought,
Nothing free from taint of ill.

Heal our wounds, our strength renew;
On our dryness pour your dew;
Wash the stains of guilt away:
Bend the stubborn heart and will;
Melt the frozen, warm the chill;
Guide the steps that go astray.
On the faithful, who adore
And confess you, evermore
In your sevenfold gift descend;
Give them virtue’s sure reward;
Give them your salvation, Lord;
Give them joys that never end.
Amen. Alleluia.

And before you go, here is the Australian group Hilsong singing Come Holy Spirit. It’s a young people’s group filled with love of the Lord. (A little different than “Come Holy Ghost” for a change.) Be sure to turn up your speakers and enter full screen. Click here.

And here are all of today’s Mass readings. Click here.

With love, 

Bob Traupman,

Contemplative Writer

The Feast of the Ascension of the Lord ~ You are my witnesses to the ends of the earth!

The Feast of the Ascension of the Lord ~ May 16. 2021

The feast of the Ascension of our Lord is part of the Easter mystery.  First is the resurrection in which Jesus conquers death for us and reveals that life for us will never end.

Then there is the ascension in which Jesus is taken up into heaven to sit at the Father’s right hand.

And finally Pentecost in which God pours forth his Spirit upon the church and all humankind.

All three experiences are intertwined; they reveal different aspects or facets of the same reality.  The Scriptures separate them over 50 days to afford us the opportunity to reflect on each aspect of the one Easter mystery.

Now, let’s look at today’s feast, the Ascension.

At the very beginning of the Acts of the Apostle (the first reading ~ Acts 1:1-11), written by the same author as Luke’s gospel, describes the experience . . . .

Then Jesus told them not to depart from Jerusalem but to “wait for the promise of the Father of which you have heard me speak; for John baptized with water but in a few days you  will be baptized with the Holy Spirit.” 

He, of course, was referring to Pentecost.

. . . Then he said,

“You will receive power when the Holy Spirit comes upon you

AND YOU WILL BE MY WITNESSES in Jerusalem, and to the ends of the earth.”

Then Jesus was lifted up, and a cloud took him from their sight.

They stood there, awestruck, spellbound .

Then two men dressed in white garments stood beside them and said,

“Men of Galilee, why are standing there looking at the sky? 

This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.”

This feast is about heaven, but also about earth.

Jesus is taken into heaven; that is, he returns to his Father where he sits at the Father’s right hand.

And the second reading from Ephesians states that. . . .

God the Father “put all things beneath Christ’s feet and gave him as head over all things to the church, which is his body, the fullness of the one who fills all things in every way.”                            (Ephesians 1:23)

Thus, there is a cosmic dimension to Christology.  The great mystic and theologian Father Teilhard de Chardin  talked about “Christogenesis” – the entire universe evolving by the power of Christ’s all-embracing love.  When Chardin was far away from bread or wine and could not celebrate Mass, he talked fervently and passionately about the  “Mass on the world” – that the whole planet was the body of Christ.

So we think about Jesus as Lord of the Universe,  and we pray that people on earth would somehow find ways to stop the violence and inhumanity toward each other–as this weekend we think about and pray about the endless strife between the Israelis and the Palestinians.

And so the feast of Ascension is also about earth.

The angels ask the disciples — Why are you standing there looking up in the sky?  You and I have work to do!

YOU MUST BE MY WITNESSES in Jerusalem, throughout Judea and Samaria and to the ends of the earth.

A witness is one who knows with one’s own eyes and ears what has taken place.

A witness is one who has filtered through one’s own senses what their account of the truth is.

I consider myself a witness to the resurrection.  I have had enough experiences of risen life, even of mystical experience that I am convinced that Jesus is real, that he lives and reigns, that he empowers us through his Spirit. Throughout my life I have found myself immersed in the mystery of God, Father, Son and Holy Spirit.

I know this also, because Jesus has allowed me the ability to share his life with others, and they with me.  Many others have deepened and enriched their faith as the Holy Spirit worked through me–and I am deeply humbled by that.

Let’s look at today’s gospel, which is from St. Mark. Barclay tells us that another writer appended a second ending to Mark’s gospel that included mention of the ascension. It has a different writing style than the rest of the text. Its great interest is the picture of the duty of the church it gives to us.

The church has a preaching task—and therefore the duty of every Christian to tell the story of Jesus Christ to those who have never heard it, Barclay suggests.

The church has a healing task. Jesus wished to bring health to the body and the soul and so the church has an interest in healing.

The church is never left alone to do its work. Christ always works with it and in it and through it. And so the gospels end with the message that the Christian life is lived in the presence and the power of him who was crucified and rose again!

So Jesus, gone to heaven, gives authority to his apostles and disciples on earth.

Brothers and sisters, we have work to do.  We are put on notice in the scriptures of today’s feast.

Next Sunday we will attend to the third aspect of the Easter mystery –Pentecost–the outpouring of God’s Holy Spirit upon all humankind.

During the coming week may we pray that the Holy Spirit would renew each of us individually, the whole Church of God and indeed the whole world!

But before we go, I have a couple of notes for you,  Bishop Robert Barron reminded us  a while back in the Magnificat liturgical magazine that we tend to be misled by the metaphors in the poetic images we use for heaven such as clouds and sky and cute pink cherubs flying around that are meant to signal how heaven transcends our world.  But heaven isn’t a geographical place or space far away.  The Risen and ascended Jesus acts as Lord of the church and is present in the sacraments and as sacred writer Father Richard Rohr has pointed out–in Every Thing!

Christ is Risen!

Now, before you go, here’s the beautiful hymn Psalm 47 “God mounts his throne” sung by the Maranatha Singers.  And be sure to turn up your speakers and enter full screen. Click here.

And here are today’s Mass readings.  Click here.

With love, 

Bob Traupman

Contemplative Writer

William Barclay / The Daily Study Bible Series / The Gospel of Mark-Revised Edition / Westminster Press Philadelphia 1975     / Bishop Robert Barron / The Magnificat Liturgical Magazine / May 2018.

 

The Sixth Sunday of Easter ~ No Greater Love

The Sixth Sunday of Easter ~ May 9th, 2021

First of all, I’d like to wish all of our Mothers, Grandmothers, Great grandmothers and mothers-to-be a very happy Mother’s Day. I will offer my Sunday Mass for all of you, your special needs and your intentions. GOD BLESS YOU ALL!

The selection from the gospel of St. John today is taken from the wonderful Last Discourse of  Jesus as he is reflecting with his disciples in the Upper Room at the Last Supper in the final hours before his Passion.

“As the Father loves me, so I also love you, remain in my love.” (15:9)

We can take it that each day we ought to reaffirm our choice to abide in our love of Jesus, rather than in our own ideas, ambitions, and preconceptions or our own self-reliance. Father Cornelius a Lapide, S.J. (+1637) tells us in this regard, Jesus says, “Show me your modicum of love, and you shall experience my greater love for you.”

Then Jesus goes on to say, “I have told you this so that my joy will be in you and your joy may be complete.” (15:11)

We are chosen for joy. However hard the Christian life is for any of us, it is, both in the day by day plodding and in the goal, as Pope Francis is fond of reminding us it’s all a way of joy! There is always joy in doing the right thing. It is true that we are sinners, but we are redeemed sinners, and in that, there is joy.

“This is my commandment: love one another as I have loved you.” (15:12)

We are chosen for love. We are sent into the world to love one another. On the contrary we sometimes live as if we were out to compete with one another or to dispute with one another or even to quarrel with one another.

“No greater love is there than to lay down one’s life for one’s friends. You are my friends if you do what I command you.”(15:13-14) 

This assurance was clearly and firmly given in Jesus’ gift of himself on the cross. Throughout his public ministry, Jesus had made countless overtures of love—curing a paralytic, giving sight to a man born blind, forgiving a woman caught in adultery, reaching out to people everywhere, not just to the Jews, calling little children to himself, raising to a widow’s son to life, teaching the crowds, touching the lepers.

All these and so many other loving overtures reached a climactic crescendo on the cross. Thereupon, Jesus accomplished the ultimate act of love by forgiving and healing and making whole all who were and are wounded and broken.

“I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father (15:15).

William Barclay points out that the word doulos (slave) as a servant of God was no title of shame, but one of highest honor. Moses was the doulos of God, as was Joshua and David. Paul loved to attribute the word to himself. And Jesus is saying“I have something greater for you yet, you are no longer slaves, but friends.” Christ offers an intimacy with God that not even the greatest men knew before he came into the world.

“It was not you who chose me but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask of the Father in my name he will give you (15:16).

This reminds us of God’s command in the Garden of Eden: “Be fruitful.” What does it mean? Jean Vanier offers an answer: “To bear fruit is to bring people to life. Not to judge, not to condemn, but to forgive. It is to remove our neighbor’s burden.”

“This is I command you: love one another (15:17).  

My own personal relationship with Christ was not very strong in the early days of my priesthood. My faith was more intellectual back then; it was on the outside of me ~until I made a retreat in my third year.  And then I hit a rocky patch for many years of  lukewarm faith.  Until I read Father Thomas Merton’s Seven Storey Mountain  and I found myself in copious tears and suddenly a renewed and deeper relationship with Christ.

One of the major themes of this blog is The Jesus I know and Love. There really is nothing I desire from my writings more than to share my deep love of our Lord and Savior Jesus Christ with you, my readers and somehow have you share in, and delight in,  Jesus’ love for you.

Now here’s my prayer inspired by Jesus’ awesome words to us today . . . .

Dear Jesus,

I praise and thank you for your love for me, for each of us.

You say you call us your friends.

What an awesome thing to behold, dear Lord!

Please allow me, to allow us, the grace to remain faithful to you always.

You ask that my life be fruitful in loving.

I’m getting up in years now, Jesus,

and I’m not sure how fruitful my life has been,

but I offer what I can, a little bit of writing,

my daily prayer ~ that’s about all ~ these days.

All I know is I love you.  I am forever grateful for yours. 

And I ask your blessing upon my readers today, Jesus.   

Allow them to know the intimacy of your friendship too;

draw them close and keep them safe,

and answer whatever prayers they raise up to you today. 

Thank you, dearest Lord!

CHRIST IS RISEN!

And now, before you go, here’s lovely music video for you. Click here.

And here are today’s Mass readings. Click here.

With love, 

Bob Traupman

contemplative writer

The Fifth Sunday of Easter ~ Life-Surge ~ Stay connected

The Fifth Sunday of Easter ~ May 2, 2021

Jesus is so cool in the images he uses to communicate.

In the gospel passage today (John 15:1-8), Jesus says, I am the vine, you are the branches.” (You can read the entire passage below.)

Our Scripture scholar-friend William Barclay tells us that Jesus often uses images that are familiar to the people of his day that are part of their religious heritage.  Time and time again, Israel is pictured as the vine or the vineyard of God. “The vineyard of the Lord is the house of Israel” Isaiah 5:1-7).  “Yet I planted you a choice vine,” says Jeremiah to Israel (Jeremiah 2:21).  Ezekiel, in turn, likens Israel to a vine in Chapter 15 and in 19:10.  “Israel is a luxuriant vine: said Hosea in 10:1.  “Thou didst bring a vine out of Egypt,” they sang in Psalm 80 as they remembered their deliverance from Egypt.

One of the glories of the temple was the great golden vine in front of the Holy Place.  It was considered a great honor if you were rich enough to give gold to mould a new bunch of grapes or even a single grape to that vine.

Then Barclay gives us a bit of interesting exegesis.  Jesus calls himself the true vine.  The point of that word alethinos, true, real, genuine is this, he says:  “It is a curious fact that the symbol of the vine is never used in the Old Testament apart from the idea of degeneration.  The point of Isaiah’s picture is that vineyard has run wild. Jeremiah complains that the nation has turned into ‘degenerate and become a wild vine.’  It is as if Jesus said: ‘You think that because you belong to the nation of Israel that you are a branch of the true vine of God. But the nation it is; a degenerate vine, as the prophets saw.  It is I that am the true vine.” (Barclay / The Gospel of John, Volume 2, p. 173)

Now here are my own thoughts on today’s gospel.

Take a look at the image  above.  Every part of the vine, every grape, receives its life by being connected to the source of its life.

So, too, with us.  I have some readers who are not professed Christians.  But if you think about it, the message is the same:  If we stay connected to the Source of life, whatever that is for you, then our lives will flourish and bear fruit.

But some of us are like withered branches.  We have cut ourselves off from the source of life and we do not bring fruitfulness into our lives.

The following commentary I excerpted from the Magnificat liturgical magazine . . . .

He [Jesus’ Father] takes away every branch in me that does not bear fruit,
and every one that does he prunes so that it bears more fruit. (15:2)

In pruning, the vines were cut back so severely that they gave the appearance of lifeless stalks. When have you felt like that in your life? Did God ever generate new life from what seemed lifeless?

St. Thomas Aquinas tells us that if we are bent on “diverse and trifling things,” our power is weakened and rendered less effective in doing good. And thus, God, to make us productive to do good often sends us trials and temptations, which if we overcome, we become stronger in doing good.

You are already pruned because of the word that I spoke to you. (15:3)

Think of how you were changed and made better by a word someone spoke to you: a word of forgiveness, of correction, of insight, of encouragement, of love

Here’s Aquinas again: “The Word of God by its power moves our hearts, weighed down by earthly things, and sets them on fire.

Another medieval Scholar, Cornelius a Lapide, says: “Christ pruned the Apostles of their ignorance, a certain vain confidence, an over-reliance on sensible (physical) presence of Christ, and from faint-heartedness, which made them almost despair of their own salvation now that Christ was departing.”

Remain in me, as I remain in you.
Just as a branch cannot bear fruit on its own
unless it remains on the vine,
so neither can you unless you remain in me. (15:4)

Of all the things our Lord could ask the night before he dies, he commands only this, “Remain in me”—the simplest thing of all.

            ~ Magnificat liturgical magazine / April 2018 ~ pp. 411-2

Take a few moments to consider the fruitfulness of your relationships.  Are the people in your life growing because they know you and are in your life?  Or are they withering up?

Stay connected.  Stay connected with your family, your friends, the people you love and the people who love and care about you.

We want to be connected to the Internet, on Facebook and Twitter, Instagram and other social media.  But those connections are most often superficial.

What about connections of the heart?  The ones that really matter.

What about your connection with the earth and the environment and with the creatures who share this world with you?  Or does the world revolve only around you?

What about your connection with God and his desire that the whole church, indeed the whole world be connected in love.

Now here’s my prayer . . . .

Jesus, you use simple images to help us understand

what life for us can be like when we stay connected to You.

Wonderful life-surging energy flows through You as the Vine.

Let that same life-surging energy which is Your Holy Spirit

surge through us as well

and renew the face of the earth!

To You be glory now and forever! 

CHRIST IS RISEN!

Now here;s the entire text of today’s Gospel . . . .

Jesus said to His disciples: “I am the true vine, and My Father is the vine grower. He takes away every branch in Me that does not bear fruit, and everyone that does He prunes so that it bears more fruit. You are already pruned because of the word that I spoke to you. Remain in Me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in Me. I am the vine, you are the branches. Whoever remains in Me and I in him will bear much fruit, because without Me you can do nothing. Anyone who does not remain in Me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned. If you remain in Me and My words remain in you, ask for whatever you want and it will be done for you. By this is My Father glorified, that you bear much fruit and become My disciples.” (John 15:1-8)

And now, before you go, here’s a song for your reflection on your relationship with Jesus. Click here.

And here are all of today’s Mass readings. Click here.

With love,

Bob Traupman

contemplative writer  

William Barclay / The Daily Study Bible Series / the Gospel of John – Volume 2 Revised Edition  / Westminster Press Philadelphia 1975 p. 173.

The Fourth Sunday of Easter ~ Being known and loved anyway

The Fourth Sunday of Easter  Good Shepherd Sunday

April 25, 2021

Dear Friends,

The Fourth Sunday of Easter has my favorite Gospel story of Jesus as the Good Shepherd.  It’s my also my favorite image of Jesus. It’s the perfect image for us today.

Jesus says, I am the good shepherd.  A good shepherd lays down his life for his sheep.” 

Jesus says “I am” 45 times in the gospel of John. Some of the outstanding ones are: I am the bread of life. (Jn 6:35)  I am the light of the world (Jn. 8:12) I am the resurrection and the life (Jn 11: 25 and I am the way, the truth and the life (Jn. 14:6).

Our scripture scholar-friend William Barclay points out that there are two Greek words for ‘good’. One is  agathos that simply means the moral quality of the person; the other is kalos that means that in the goodness there’s a winsomeness that makes it lovely. When Jesus is described as the Good Shepherd, the word is kalos. There is loveliness in him. And yet we know that being a shepherd was (and is)a demanding task, a demanding vocation.

In Jesus’ time some looked down on shepherds as outcasts;  they were not usually welcome in the towns. Their work was demanding and perilous.  They were sometimes responsible for herds numbering in the thousands.  They contested with hyenas, jackals, wolves, bears, human enemies, the burning heat of the day, and bitter cold of night.  If something happened to a sheep, he had to produce prove it was not his fault.  The law laid it down: If torn by beasts, let him produce the evidence.” (Exodus 22:13)

It took me a long time to realize that shepherds walked down the road ahead of their flock.  And the sheep simply followed.  They just responded to his voice.

In Mark 10:32, we’re told that the disciples were going up to Jerusalem “and Jesus was leading the way.” And of course, along the way, he was teaching and forming them.

Jesus distinguishes between true and false shepherds. The false ones are mere hired hands that don’t go out of their way to help the sheep. The good shepherd is the one dedicated to his sheep and their care.

The concept of the Messiah as the Good Shepherd appeared frequently in the Old Testament, notably in the prophet Ezekiel. All of Chapter 34 is dedicated to the Good Shepherd. Ezekiel warns of the peril of following false shepherds who lead their flocks astray.   Seek the Good Shepherd who says, “The Lost I will seek out, the strayed I will bring back, the injured I will bind up, the sick I will heal. . . . Thus shall they know that I the Lord, am their God, and they are my people.”

These words were as familiar to the Jews in the time of Jesus as they are to us. They, too, recognized the difference between a good shepherd and a hireling, who was more interested in his pay than the welfare of the flock.

What a wonderful model for leadership of any kind.  Someone who is not coercing.  Not goading.  Not threatening.

Jesus just wants to lead the way.  He wants to BE the way because he walked the path ahead of us.  He knows what human life  and death is about.

And more than that, he says “I know mine and mine know me.”

He’s talking about knowing us personally for who we are inside, who we really are.  He delights in those under his care. He rejoices in us.  He wants to be very close to us.

And he wants us to know him personally and intimately, too.

That’s enough.  For those of us  who know, who realize, that God loves us, lifts us up, supports us, wants us to be who we are, that is just enough.

This is the Jesus I know and love.  Jesus has invited me into a personal relationship with him and that makes all the difference in the way I live and love.

I, too, have always wanted to shepherd like that. To be an example to others.  To lead and to know and care for those in my life and those for whom I write.

This gospel says there’s a difference between a Good Shepherd and a hired hand who abandons the flock when things get rough.  The Good Shepherd will leave the flock and search for the lost sheep and bring them home.

Earlier in this passage he says, “My sheep hear my voice; I know them, and they follow me.” What greater blessing could there be than this: The shepherd knows my voice and I know his.  The closer, the more intimate that relationship, the better we will comprehend the words of our Shepherd: “No one can take them out of my hand.”

Jesus is not only the shepherd, he is the sheepgate. The sheep go in and out of the pasture and are safe.

Jesus is the Gate to the spiritual world. Because he claims us as his own, we are safe.

Those who dabble in mystical experience such as LSD and guided meditations of one sort or another are not protected in the spiritual word. Jesus is the only protected Door or Gate to the spiritual world.

Jesus says it was the Father who gave the sheep to him. And that Jesus received his confidence from the Father. Thus, you see, Jesus  was secure, not in his own power, but in God’s.

The picture seems a bit one-sided. The Good Shepherd is doing all the giving, all the caring, all the protecting. The sheep just receive.

Now isn’t that the relationship we strive for with our God? We have received everything from God; should we not give all in return? Our love, too, needs to be unconditional, our loyalty without compromise, our thoughts, words and deeds in accord with the will of God.

Now ask yourself this question: Am I, in turn, a Good Shepherd?

If you have children or others under your care, ask yourself: Do I shepherd well those who are under my care? Do I shepherd by leading? Or by goading? How can I model my leadership style on Jesus as the Good Shepherd?

I love this image of Jesus.   He’s my model of what a priest should be like — he’s a model of what a parent or a teacher or a coach, or even a good statesman should be.  I just hope that I can continue to be a good shepherd.

Pope Francis has challenged his priests  to go out among their flocks and “be shepherds with the smell of your sheep.”

And now my prayer . . . .

Jesus,

many of us have the role of shepherding others,

whether we be priests or religious or parents, teachers, coaches,

public servants or even the Leader of a Nation.

May we rejoice in that sacred honor and privilege

and do it well, not for profit but for love.

May we never betray that trust.

May we always delight in also being cared for by You.

To You be honor and glory and praise! 

CHRIST IS RISEN!

 

Now before you go, enjoy this version of Psalm 23. Be sure to enter full screen. Click here.

And here are all of today’s Mass readings. Click here.

Have a great day as we continue to celebrate our joyous Easter season.

With love,

Bob Traupman

contemplative writer

The Third Sunday of Easter ~ Why are you troubled? You will be my witnesses!

The Third Sunday of Easter ~ April 18, 2021

Here we read of St. Luke’s account of how Jesus came to his own when they were gathered in the upper room (Lk. 24:35-48)

The two disciples recounted what had taken place on the way,
and how Jesus was made known to them 
in the breaking of bread.

Pope Francis has warned of the danger of spiritual amnesia, of forgetting what the Lord has done for us. And of building a memory bank; and from that memory to go forward. And it would also be good for us to repeat the advice of Paul to Timothy, “Remember Jesus Christ, risen from the dead,. . . .Remember Jesus who has accompanied me up to now, and will accompany me until that moment when I must appear before him in glory”

While they were still speaking about this,
he stood in their midst and said to them,
“Peace be with you.”
But they were startled and terrified
and thought that they were seeing a ghost.
Then he said to them, “Why are you troubled?
And why do questions arise in your hearts?
Look at my hands and my feet, that it is I myself.
Touch me and see, because a ghost does not have flesh and bones
as you can see I have.”
And as he said this,
he showed them his hands and his feet.
he took it and ate it in front of them.

Notice it’s not a storm or other danger but Jesus himself that startles and terrifies them .Because their spiritual vision is not fully developed, and they don’t recognize him in the manner they were used to. So, they experience him as a threat, a potentially harmful presence, Do we sometimes experience something similar? We sometimes are afraid the Lord too–like Adam and Eve in the Garden.

While they were still incredulous for joy and were amazed,
he asked them, “Have you anything here to eat?”
They gave him a piece of baked fish; 

Archbishop Sheen often remarked that whenever Christ humbles himself and wants us to give us a great favor, he first asks for one. Christ humbles himself in way because he wants us to be unafraid to come to him, to ”feed” him with his love.

He said to them:
“These are my words that I spoke to you while I was still with you,
that everything written about me in the law of Moses
and in the prophets and psalms must be fulfilled.”
Then he opened their minds to understand the Scriptures.
And he said to them,
“Thus it is written that the Christ would suffer
and rise from the dead on the third day
and that repentance, for the forgiveness of sins,
would be preached in his name
to all the nations, beginning from Jerusalem.
You are witnesses of these things.”

Our scripture scholar-friend William Barclay notes that that several things are stressed in this passage. . . . .

First, it stresses the reality of the resurrection. The risen Lord was no phantom or hallucination. The Jesus who died was in truth the Christ who rose again. Jesus asked his friends if they had anything to eat. They had some baked fish, and he ate it.

Second, it stresses the necessity of the cross. It was the cross to which all the Scriptures looked forward. The cross wasn’t forced on God. It was part of the plan of God in which we see his eternal love.

Third, it stresses the urgency of the task. The Church wasn’t to live forever in the upper room. It was sent out into the world. After the upper room came the worldwide mission of the Church.

And lastly, it stresses the secret power. They had to wait. There are occasions when the Christian may seem to be wasting time, waiting in wise passivity. Action without preparation must often fail. There’s a time to wait on God and a time to work for God.

The quiet times in which we wait on God are never wasted, for it is in these times when we lay aside life’s tasks that we are strengthened for the very tasks we lay aside.

Or to put it in the words of an ~ um~ “great” theologian:

Roses are reddish,

Violets are bluish.

If there was no Easter,

We’d all be Jewish!

This is not just a cute little rhyme. If Jesus had not been risen from the dead, we wouldn’t be here. Because our religion would be based on a huge deception that could not have been sustained for two thousand years.

I am convinced that Jesus is risen from the dead and that he lives and reigns right now in the center of the universes. And as I will show, Easter reveals itself in little things.

The resurrection reveals the existence of the spiritual world that exists alongside this physical world of space and time. The resurrection reveals the afterlife. The resurrection is the “engine” that powers the spiritual system of prayer that allows us to be dynamically connected to Jesus, his Father in heaven, and all of the universe.

The beauty of the resurrection is that WE are destined to rise with Jesus – and not only after our life, but right here, right now.

We share in Jesus’ resurrection.

St. Gregory the Great in the Sixth Century said,

“The body that rose again on the third day is ours.

The body that ascended above all the heights of heaven to the right hand of the Father is ours. If then we walk in his commandments, and are not ashamed to acknowledge the price he paid for our salvation in a lowly body, we too share in his glory.”

We talk about sharing in Jesus’ paschal mystery – Jesus’ suffering, death and resurrection. But mostly, we think about being united to Jesus in his suffering, in the suffering of the world.

It becomes a matter of faith for us until we experience resurrection ourselves.  

For some of us, that will be in this life through certain spiritual experiences; for others, not until the next.

But we have difficulty celebrating Easter. We have difficulty sustaining it.   The Easter season is 50 days long – ten days longer than Lent. It is meant for us to enjoy the resurrection, to celebrate it, to be transformed by it.

But we often truncate the joy of Easter. We cut it off before it really takes hold in our being and in our family life. Perhaps because we think we are not worthy of joy, that we don’t deserve it.

This Easter, may we learn to sustain it. Let us really live the season of Easter!

How? It’s really quite simple. Look for the little signs of life ~ like sighting your first tulip. Or here in Florida, like sighting your first beautiful white blossom on a Magnolia tree, or in South Florida the flaming red Royal poinciana trees.

Oftentimes, during Lent, I suggest people make a nightly inventory and look for the failures in love that happened during the day.

Today, I suggest that we also look for our little successes, our small victories in love, look for the little moments of joy that happen each day, and just take note of them. Let them weave their spell in your life! These little awarenesses are the signs of resurrection happening in our own life.

There are signs of new life emerging throughout the world for which I invite us to give thanks this day. Can you see the signs of new life in your family, in you?

For two thousand years we have celebrated the resurrection of our Lord and Savior Jesus Christ.

And so, keep an eye out for the butterflies. They are the natural symbols of the resurrection. When you see a butterfly think of that little creature as US! We will be transformed from all our nastiness and ugliness into a beautiful new, creature of God, free to dance joyfully in the spirit as Jesus danced from his grave!

And now, before you go, here is “The Lord of the Dance” Click here.

And here are today’s Mass readings. Click here.

With love, 

Bob Traupman

Contemplative Writer

William Barclay / the Daily Study Bible Series / The Gospel of Luke-Revised Edition / Westminster / John Knox Press / Louisville,Ky pp.352-3.

 

 

 

The Second Sunday of Easter ~ Peace be with You!

The Second Sunday of Easter ~ April 11th, 2021~ “Peace be with You!”

Here we are continuing to celebrate the fifty days of the Easter Season as most of us are still locked down similarly to the way the apostles were on that first Easter. let’ see if we can learn from their experience today as we continue to cope with this ongoing coronavirus that’s invading and infecting all our lives.

The Apostles were very disturbed after the crucifixion. Their life with Jesus ~ their hopes and dreams for the future ~ seemed to be totally shattered. They were afraid that the leaders would come for them and crucify them as well. How have your hopes and dreams been averted in the past year?

These issues were so strong in them that they could not believe the message that the Women brought to them that Jesus had been raised. They were not at peace.

They were distressed and fearful, huddled together in the Upper Room behind locked doors. They were depressed and distraught that the One they had come to love had been murdered. They were afraid that the religious leaders would come after them as well.

William Barclay, the Scripture scholar says that “they met in something like terror.” They knew the envenomed bitterness of the Jewish leaders who had plotted his execution and feared they would be next.

They really needed some peace.  So the first thing Jesus says when he appears to them is “Peace be with you.”

Thus, peace is an Easter gift. It’s a gift that we can claim and pray for too.

I’m not talking about peace between Israelis and Palestinians or Republicans and Democrats. It means more than “May you be saved from times of trouble or conflict.” It means much more than that. It means, “May God give you every good thing.”

Jesus said when he appeared to them in the locked room, “Peace be with you. As the Father sent me, so I send you.”

There’s a parallel between the sending out of the Church by Jesus and his being sent by the Father. John’s Gospel makes clear that the relationship between Jesus and God shows Jesus’ perfect obedience and perfect love. Jesus could be God’s messenger only because he rendered to God that perfect obedience and perfect love. It follows that the Church is fit to be a messenger and an instrument of Christ only when it perfectly loves him and perfectly obeys him. The Church must never be out to propagate man-made policies. The Church fails whenever it tries to solve some problems in its own wisdom and strength and leaves out of account the guidance of Christ.

“And when he had said this, he breathed on them and said, “Receive the Holy Spirit . . . .”

Barclay suggests that when John spoke in this way, he was thinking back to the story of the creation of humankind. “And the Lord God formed man out of dust from the soil and breathed into his nostrils the breath of life; and man became a living being. (Genesis 2:7)

And we can compare this to the story of the valley of the dry bones in Ezekiel when he heard God say to the wind, “ Come from the four winds, O breath, and breathe upon these slain that they may live.”

The coming of the Holy Spirit is like the awakening of life from the dead.

 . . . . Until Jesus appeared to them. They no longer had to rely on faith, which was lacking for all of them, not just Thomas. They had to experience the Risen One for themselves.

Then enter Thomas. He is not at peace. He says that unless he puts his finger in the nail-marks and his hand into his side, he will not believe.”

Thomas is honest.

Thomas needed to be convinced. He absolutely refused to say that he understood what he did not understand or to say he believed what he did not believe. There was an uncompromising honesty about him.

But when he was sure, he went all the way, My Lord and My God,” he proclaimed!

At this point, Thomas is overwhelmed. A week earlier he had said he would not believe. The truth of it all came home to him: so different from other men, he is the same one they used to be together with, who was put to death a short time ago. And Thomas surrendered. “You are my Lord and my God!” Thomas believed.

But then Jesus said to him, “Have you come to believe because you have seen me?

Blessed are those who have not seen and have believed.”

These words are really extraordinary, according to Bread and Wine author Romano Guardini. Thomas believed because he had been allowed to “see.,” to see the hands and the side and to touch the blessed wounds, yet he was not blessed.

Blessed indeed are those whose who have yet learned to believe!” Those who ask for no miracles, demand nothing out of the ordinary, but find God’s message in every day life. Those who require no compelling proofs, but remain in a certain ultimate suspense, so that faith may never cease to require daring.

And those are called blessed who make the effort to remain openhearted. Who seek to cleanse their hearts of self-righteousness, obstinacy, presumption, and the inclination to “know better-than-others.”. Who are quick to listen, and are humble and free-spirited. Who are able to find God’s message in the gospel of he day, or even from the sermons of preachers with no message in particular, or in phrases from the Law they’ve heard a thousand times, phrases with no charismatic power about them, or in the happenings of every day life that always end up the same way: work and rest, anxiety—and then again some kind of success, some joy, and an encounter, and a sorrow.

Blessed are those who can see the Lord in all those things!

~ Romano Guardini / Bread and Wine Believing is Seeing” pp.. 119- 123,

There’s a message for us in what Father Guardini  says here for all of us as we ” stay in place” bored perhaps, day-in- day-out, not knowing when our lives will return to normal, or if there will be a “normal.” A message of patience and love.

As for me, I consider myself a Witness to the Resurrection. I KNOW my Redeemer lives.  I KNOW his love for me in the present moment. He is sometimes as close to me as my very own heartbeat. Not that I’m always aware of him. No, I am a sinful man who has made many mistakes in the fifty -two years of my priesthood. But I know that I love him and I know at the bottom of my heart that Jesus loves me. And, with all my heart and soul, I want you, my dear readers, to know in the bottom of your own hearts the deep, deep love and affection that Jesus has for YOU, too!

I praise and thank God and his Son Jesus Christ our Lord for the gift the peace he has given me.

AND MAY THE PEACE OF THE LORD BE WITH YOU AS WELL!

And now before you go, a couple of things, first, today is also known as Divine Mercy Sunday.

Divine Mercy Sunday is celebrated on the Sunday after Easter. It is originally based on the Devotion to the Divine Mercy that Saint Faustina Kowalska reported as part of her encounter with Jesus, and is associated with special promises from Jesus and indulgences issued by the Church. Jesus associated with this devotion. A simple prayer associated with this devotion is “Jesus, I trust in you.” A simple act of abandonment is enough to overcome the barriers of darkness and sorrow  and desperation. The rays of God’s divine mercy will restore hope. Hope to those who feel overwhelmed by any burden, especially the burden of sin.

And now,  here is a powerful song to pull all of this together ~ Click here.  

Be sure to turn up your speakers and enter full screen, and there’s another song just behind it.

And here are the Mass readings, if you’d care to reflect on them. Click here.

William Barclay The Daily Study Bible Series / the Gospel of John – Volume 2                                Revised Edition / Westminster Press – Philadelphia – 1975/ pp. 272-4.

With love, 

Bob Traupman

Contemplative Writer