The Feast of the Baptism of the Lord ~ You are my beloved Son / You are my beloved Daughter

The Feast of the Baptism of the Lord 

Sunday, January 9, 2022

This feast is part of the epiphany cycle of feasts ….

It reveals a bit more of the meaning of the Incarnation of the Son of God, that is, our God entering our world and becoming flesh and blood like you and me.

By way of introduction, our Scripture scholar-friend William Barclay offers a short commentary on Matthew’s gospel about the Baptism of Jesus –though today’s is taken from Luke’s Gospel . . . .

For thirty years Jesus waited patiently for the moment to embark on his mission. He waited for the hour to strike. And when John emerged, Jesus knew it was time.

Barclay asks why should this be so? For one very simple reason.

The Jews knew and used baptism only for proselytes who came from another faith. It was natural for the sin-stained proselyte to be baptized but no Jew ever conceived of a member of the chosen people, a son of Abraham, assured of God’s salvation, should ever need baptism. Baptism was for sinners, and no Jew ever conceived of himself as a sinner shut off from God. Now for the first time in their national history the Jews realized their own sin and their own pressing need for God. Never before had there been a unique national movement of penitence and search for God. This was the very moment for which Jesus was waiting and he slipped into the line of pilgrims waiting to be baptized by John. The others there were conscious of their sin and conscious of their need for God as never before.  In Jesus’ baptism, though not not for the purpose of repentance, he identified himself with the people he came to save.

When he approached John, he objected, saying, “I should be baptized by you” But Jesus replied, “Allow it for now for it is to fulfill all righteousness.”

(Barclay Gospel of Matthew – Vol. I pp.59-60.)

Pope Benedict XVI also has an interesting commentary on this feast . . . .

The Baptism of Jesus was held in great importance by the apostolic community, in that circumstance, for the first time in history there was the manifestation of the Trinitarian Mystery (Father, Son and Holy Spirit) in a clear and complete way, but also because that event began the public ministry of Jesus on the roads of Palestine. The Baptism of Jesus at the Jordan is the anticipation of his baptism of blood on the cross and it is the symbol of the entire sacramental activity by which the Redeemer will bring about the salvation of humanity.

This is why the early Church Fathers have dedicated such great interest in this feast, which is the most ancient after Easter:

“Christ is baptized and the whole world is made holy,” sings today’s liturgy,“he wipes out the debt of our sins; we will all be purified by water and the Holy Spirit.”     (Antiphon to the Benedictus) 

There is a strict relationship between the Baptism of Christ and our baptism. At the Jordan the heavens opened to indicate the Savior has opened the way of salvation and we can travel it thanks to our own new birth of water and Spirit (John 3:5) accomplished in baptism. The commitment that springs from baptism is therefore to “listen” to Jesus: to believe in him and gently follow him, doing his will. 

Thus, God sent his only Son to become one with us.

What better way to do this than to show acceptance of the human condition by being baptized for the forgiveness of sin.

Jesus has no personal sin.  Yet he got in line with hundreds of pilgrims to be baptized by the prophet John by the River Jordan.

In this we see Jesus’ humility.  He is willing to accept ALL of the human condition.  He willingly presents himself for baptism.

Imagine this scene . . . .

There he is:  John at the edge of the desert, wading out into the waters of the Jordan River.

A crowd has gathered on the banks.  Jesus is among them.  He’s unknown at this time because he’s yet to begin his ministry.  He has chosen this meeting with the Prophet to inaugurate his own mission.

Jesus waits patiently amidst the crowd.  There’s a line of people eagerly waiting to meet individually with John. Jesus is to receive his baptism of repentance ~ not because there’s sin in him, but in order to model for us the authentic way to approach the Father.

He goes to the Baptist as a beggar because the Mystery is mercy.  Jesus surrenders to mercy by submitting himself to baptism in order to invite us to share in his relationship with the Father.

The Lord Jesus lowers himself in his baptism and, as Nothingness, acknowledges his Father so that we will never hesitate to do the same. 

(As recorded in the “Meditation of the Day” in the Magnificat liturgical magazine January 2019 issue, p.179.)

An astonishing thing happened; the two of them were privileged to a vision.  The sky opened up and John saw the Spirit of God descend on Jesus like a dove and hover over him.

With that, a voice from the heavens said,

You are my beloved Son;  with you I am well pleased.”

In our immersion into the waters of baptism, we are consecrated, set apart and made holy.  In Jesus’ immersion in the baptismal waters of the Jordan, the opposite becomes true.  Jesus consecrates, sets apart and makes holy the waters of baptism.  Jesus as Man consecrates the movement of divine grace that flows just as rivers flow.

Sometimes the river has abundant waters that give life to all living things that share its banks.  But sometimes the waters dry up and become like a desert.

So, too, with grace.  Grace flows like a river bringing wonderful fruit to all who drink and are immersed in it.  But sometimes grace  seemingly dries up and we live in a desert for a while.  But the river is still there, unseen; it just moves below the surface.

So we have to be willing to be immersed.  To be immersed in divine grace.  To be immersed in God.  To be immersed in love.

But that precisely is the problem.  We are scared of being immersed in love We are scared of being immersed in God.  We prefer to stand on the banks of the river and watch the waters of grace flow by, without having direct contact with it.

So this feast day is about us as well.  Don’t be afraid to be immersed in God.  Don’t be afraid to be immersed in love.

If we are immersed in God, in love, we will hear the voice of God say to us . . . .

“You are my beloved son.  You are my beloved daughter.  

Now, before you go, here’s Burl Ives singing the traditional spiritual “Shall we Gather at the River.” Click here   

And here are today’s Mass readings:  Click here.

With Love, 

Bob Traupman 

Contemplative Writer

 

 

 

What will 2022 bring to us? Better things for us all we hope!

St. Augustine, Florida at Christmastime / bob traupman / 2007

Dear friends,

When we were preparing for Y2K twenty-two years ago, I dreamed about “A New Humanity for a New Millennium.” So I thought I’d reprise most of last year’s post because it was so positive and we kinda need that positivity this year too, don’t you think?

And I wrote some really positive stuff about us humans, knowing full well we really didn’t warrant it back then.

As we begin each New Year, I suggest beginning with a positive outlook is a good thing, don’t you think? So I here’s a reminder . . . .

. . . . Even though we have failed to live up to the potential of the human family, we nevertheless are called to a deeper faith and hope.  The work of Jesus is hardly begun.  The task of building a new humanity, partially begun in the first and second millennia, remains the agenda for the third.

As we reach beyond our self-imposed limits of sight, we can look beyond ~ look to the horizon ~ look where we’re headed.

Father Pierre Teilhard de Chardin envisioned  humanity as evolving toward the “Omega Point,” a point of union of all of creation drawing together in Christ.  The Omega Point, Teilhard observes, is the endpoint of the historical process.

Perhaps we can see glimpses of this wonderful and exciting world view in the theology of St. Paul:

“There is no Jew or Greek . . . Christ is everything in all of you” (Col. 3:10).

And again:

“Let us profess the truth in love and grow toward the full maturity of Christ the head. Through him the whole body [the world?] grows and with the proper functioning of the members joined firmly together by each supporting ligament, builds itself up in love” (Eph. 4:16)

Thus, we are part of something larger than ourselves. With each generation, we ARE growing closer to the goal of all humanity ~ complete and utter union with Christ ~ even though we don’t perceive it!

If we keep that in mind as we look forward in hope to 2022, as we climb out of a year still filled with worries about getting covid,  trying to cope with loneliness, or perhaps reaching out to a friend or relative whose family member has passed, or wondering if we will will have stable work again.. . . .we can look upon this process with hope that, despite our failures in love, humanity will one day grow into loving relationship with all there is!

Can you feel it?  Can you peer down into the future of humanity and see that we are growing in our ability to love?  Or can  we only manage to be cynical about all of the devastation that so many humans now create for one another and our planet?

If there is one thing that we can learn in the opening movement of the Third Millennium,  it is that we live in the present moment, yet we are connected with a past with all of its achievement and failure, and with connection with a future with all of its hope and uncertainty! 

Yes! we must learn to live in the present moment!

The focus of renewing humanity has got to be with renewing ourselves ~ each and every one ~ of having faith in our own growth and hope in our own future. Of  realizing that each of us can be transformed again and again into a new person by receiving the grace of transformation that the incarnate and risen Christ extends to us, day in and day out, year in and year out.

Here’s Pope Francis in his New Year’s message this year . . . . I’m offering excerpts of of our Holy Father’s thoughts and wisdom; he is so clear and direct. Enjoy.

POPE FRANCIS’ MESSAGE
FOR THE CELEBRATION OF THE
55th WORLD DAY OF PEACE

Dialogue Between Generations, Education and Work:
Tools for Building Lasting Peace

1. “How beautiful upon the mountains are the feet of the messenger who announces peace”(Is 52:7).

Today the path of peace, which St. John Paul called by the new name of integral development.(1)

Despite numerous efforts aimed at constructive dialogue between nations, the deafening noise of war and conflict is intensifying. While diseases of pandemic proportions are spreading, the effects of climate change and environmental degradation are worsening, the tragedy of hunger and thirst is increasing, and an economic model based on individualism rather than on solidarity sharing continues to prevail. As in the days of the prophets of old, so in our own day the cry of the poor and the cry of the earth [2] constantly make themselves heard, pleading for justice and peace.

 We need to learn how to regain this mutual trust. The current health crisis has increased our sense of isolation and a tendency to self-absorption. The loneliness of the elderly is matched in the young by a sense of helplessness and a lack of a shared vision about the future. The crisis has indeed been painful, but it has also helped to bring out the best in people. Indeed, during the pandemic we encountered generous examples of compassion, sharing and solidarity in every part of the world.

Dialogue between generations to build peace

Dialogue entails listening to one another, sharing different views, coming to agreement and walking together. Promoting such dialogue between generations involves breaking up the hard and barren soil of conflict and indifference in order to sow the seeds of a lasting and shared peace.(5)

Our current crises show the urgent need for an intergenerational partnership. Young people need the wisdom and experience of the elderly, while those who are older need the support, affection, creativity and dynamism of the young.

Great social challenges and peace processes necessarily call for dialogue between the keepers of memory – the elderly – and those who move history forward – the young.can learn from one another”.  For without roots, how can trees grow and bear fruit?

If, amid difficulties, we can practice this kind of intergenerational dialogue, “we can be firmly rooted in the present, and from here, revisit the past and look to the future. To revisit the past in order to learn from history and heal old wounds that at times still trouble us. To look to the future in order to nourish our enthusiasm, cause dreams to emerge, awaken prophecies and enable hope to blossom. Together, we can learn from one another”. [8] For without roots, how can trees grow and bear fruit?

We need only think of care for our common home. The environment, in fact, “is on loan to each generation, which must then hand it on to the next”. [9] We ought to esteem and encourage all those young people who work for a more just world, one that is careful to safeguard the creation entrusted to our stewardship. They go about this with restlessness, enthusiasm and most of all a sense of responsibility before the urgent change of direction [10] required by the challenges emerging from the present ethical and socio-environmental crisis. [11]

On the other hand, the opportunity to build paths of peace together cannot ignore education and labor, which are privileged settings and contexts for intergenerational dialogue.

3. Teaching and education as drivers of peace

In recent years, there has been a significant reduction worldwide in funding for education and training; these have been seen more as expenditures than investments. Yet they are the primary means of promoting integral human development; they make individuals more free and responsible, and they are essential for the defense and promotion of peace. In a word, teaching and education are the foundations of a cohesive civil society capable of generating hope, prosperity and progress.

Military expenditures, on the other hand, have increased beyond the levels at the end of the Cold War and they seem certain to grow exorbitantly. (12)

“A country flourishes when constructive dialogue occurs between its many rich cultural components: popular culture, (13) university culture, youth culture, artistic culture, technological culture, economic culture, family culture and media culture”. [14] It is essential, then, to forge a new cultural paradigm through “a global pact on education for and with future generations, one that commits families, communities, schools, universities, institutions, religions, governments and the entire human family to the training of mature men and women”. [15] A compact that can promote education in integral ecology, according to a cultural model of peace, development and sustainability centered on fraternity and the covenant between human beings and the environment.

By investing in the education and training of younger generations, we can help them – through a focused program of formation – to take their rightful place in the labor market. [17]

The Covid-19 pandemic has negatively affected the labor market, which was already facing multiple challenges. Millions of economic and productive activities have failed; short-term workers are increasingly vulnerable; many of those who provide essential services have an even lower public and political profile. Furthermore, young people entering the job market and recently unemployed adults presently face bleak prospects.

In a particular way, the impact of the crisis on the informal economy, which often involves migrant workers, has been devastating. Many of the latter are not even recognized by national legislation; it is as though they did not exist. They and their families live in highly precarious conditions, prey to various forms of slavery and with no system of welfare to protect them. Currently only one third of the world’s population of working age enjoys a system of social protection, or benefit from it only in limited ways. Violence and organized crime are on the increase in many countries, impinging on people’s freedom and dignity, poisoning the economy and hampering the development of the common good. The only answer to this is an expansion of dignified employment opportunities.

Labor, in fact, is the foundation on which to build justice and solidarity in every community. For this reason, our aim should not be “that technological progress increasingly replace human work, for this would be detrimental to humanity. Work is a necessity, part of the meaning of life on this earth, a path to growth, human development and personal fulfillment.

It is more urgent than ever to promote, throughout our world, decent and dignified working conditions, oriented to the common good and to the safeguarding of creation. The freedom of entrepreneurial initiatives needs to be ensured and supported; at the same time, efforts must be made to encourage a renewed sense of social responsibility, so that profit will not be the sole guiding criterion

In light of this, there is a need to promote, welcome and support initiatives that, on all levels, urge companies to respect the fundamental human rights of workers, raising awareness not only on the part of institutions, but also among consumers, civil society and entrepreneurial entities. As the latter become more and more conscious of their role in society, the more they will become places where human dignity is respected.

Dear brothers and sisters, as we seek to combine our efforts in order to emerge from the pandemic, I renew my thanks to all those who continue to work with generosity and responsibility in the areas of education, safety and protection of rights, in supplying medical care, in facilitating meetings between family members and the sick, and in providing economic support to the needy and those who have lost their jobs. I continue to remember the victims and their families in my prayers.

To government leaders and to all those charged with political and social responsibilities, to priests and pastoral workers, and to all men and women of good will, I make this appeal: let us walk together with courage and creativity on the path of intergenerational dialogue, education, and work. May more and more men and women strive daily, with quiet humility and courage, to be artisans of peace. And may they be ever inspired and accompanied by the blessings of the God of peace!

From the Vatican, 8 December 2021

FRANCISCUS

__________________________________________

Pope Francis concludes his message, urging “We never yield to the temptation to disregard others, especially those in greatest need, and to look the other way.” “Instead, may we strive daily, in concrete and practical ways, to form a community composed of brothers and sisters who accept and care for one another.”

And now my prayer . . . 

Where are we, this New Year’s Day 2022 Lord?

Are we better or worse off than we were last year?

And what will 2022 bring for us?

Are we prepared for whatever it will bring?

Do we realize that . . . . “You never know . . . what the next minute will bring?”

Give us hope, Lord, this New Year’s Day.

A realistic hope that we might be a little kinder toward one another,

a little less self-centered,

a little more willing to go the extra mile for someone, even ~ or especially ~ a stranger.

Give us the strength to be ready for whatever may come . . .

~  if the economy would get better or worse

~ if we lose our job or gain some success,

~ if we meet the girl of our dreams.

Give us the grace to be truly thankful ~ truly repentant ~ truly humble when we wake up this New Year’s morning.

This is my prayer, Lord, for me, for my friends, for our country, for our world.

This New Year’s morning may we pray as St. Francis taught us . . .

Lord, make me an instrument of your peace.
Where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.

O Divine Master, grant that I may not so much seek
to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life. Amen!

May it be so! may it be so for each of us and our country and the whole world!

 Now here’s the great song “Let there be peace on earth”. Be sure to enter full screen and turn up your speakers. Click here.

And here are today’s Mass readings for the Feast of Mary, Mother of God. Click here.

[1] Cf. Encyclical Letter Populorum Progressio (26 March 1967), 76ff.
[2] Cf. Encyclical Letter Laudato Si’ (24 May 2015), 49.
[3] Cf. Encyclical Letter Fratelli Tutti (3 October 2020), 231.
[4] Ibid., 218.
[5] Ibid., 199.
[6] Ibid., 179.
[7] Cf. ibid., 180.
[8] Post-Synodal Apostolic Exhortation Christus Vivit (25 March 2019), 199.
[9] Encyclical Letter Laudato Si’, 159.
[10] Cf. ibid., 163202.
[11] Cf. ibid., 139.
[12] Cf. Message to the Participants in the 4th Paris Peace Forum, 11-13 November 2021.
[13] Cf. Encyclical Letter Laudato Si’ (24 May 2015), 231; Message for the 2021 World Day of Peace: A Culture of Care as a Path to Peace (8 December 2020).
[14] Encyclical Letter Fratelli Tutti (3 October 2020), 199.
[15] Cf. Video Message for the Global Compact on Education: Together to Look Beyond (15 October 2020).
[16] Cf. Video Message for the High Level Virtual Climate Ambition Summit (13 December 2020).
[17] Cf. JOHN PAUL II, Encyclical Letter Laborem Exercens (14 September 1981), 18.
[18] Encyclical Letter Laudato Si’ (24 May 2015), 128 

Copyright © Dicastero per la Comunicazione – Libreria Editrice Vaticana

A Happy and Blessed New Year, to you and your family! And stay safe!

With love,

Bob Traupman

contemplative writer

The Fourth Day of Christmas ~ The Feast of the Holy Innocents ~ Rachel mourns for her children ~ still (and Day 4 of Kwanzaa)

The Feast of the Holy Innocents, Martyrs ~ Tuesday, December 28, 2021

( and Day 4 of Kwanzaa) 

Herod the Great had been elected “King of the Jews” by the Roman Senate in 40 B.C. When the Magi told him of the new King of the Jews, Herod could think of nothing but wiping out the threat to his throne. The Holy Innocents are those children who were brutally murdered by Herod as he sought the Christ Child. At his hand, the Church receives their first martyrs, thereby this feast three days after the celebration of Jesus’ birth.  

And because of  Herod’s act of terrorism among his own people, Joseph had to fly by night to Egypt with Mary and the young child Jesus. Thus, Jesus himself became a political refugee.

Today we think of other innocent children ~ some killed as the unborn are or have been. We also think of those innocent ones  gunned down Parkland, Florida and David Hogg, a survivor, and 2018 graduate, who has gone on to advocate for the end of gun violence. These are the statistics for this past year according to Gun Violence Archive . . .

Gun violence:

After years of congressional inaction, a growing number of children are paying with their lives. In 2019, 3,371 American children and teens were killed with guns—enough to fill more than 168 classrooms of 20 (see Table 35).

  • Child and teen gun deaths hit a 19-year high in 2017 and have remained elevated since.

  • In 2019, nine children and teens were killed with guns each day in America—one every 2 hours and 36 minutes.

  • Guns killed more children and teens than cancer, pneumonia, influenza, asthma, HIV/AIDs, and opioids combined.

  • While mass shootings grabbed fleeting public and policymaker attention, routine gunfire took the lives of more children.

  • (Source: The State of America’s Children.)

Then there are children who are trafficked as boy soldiers or as prostitutes or as child laborers.

And what of the horror of children caught in war or in Syria or the Tsunami in Indonesia or the wildfires in California.

images-3And what of the child immigrants in our own country who are held in overcrowded, unhealthy detention camp for years without legal representation that caused two tragic deaths of 7-year-old Guatemalan boy followed by the death of an 8-year-old Guatemalan girl in the custody of Homeland Security.

And what of the DACA children? What will their fate be? They have known no other country but ours.

In Ramah is heard the sound of moaning,

of bitter weeping!

Rachel mourns her children

she refuses to be consoled

because her children are no more 

    ~  (Jer 31:15).  

You know, the infant Jesus was threatened by violence himself.  So, the Christmas story is not all sweetness and light. The Wise Men inquired of Herod where the newborn King of the Jews was born. Seething with diabolical fury because of his jealousy, Herod orders the massacre of all who resemble Jesus in gender and age.

 The Mass texts proclaim . . .

The Innocents were slaughtered as infants for Christ;

spotless, they follow the Lamb and sing for ever: Glory to you, O Lord.  

I would think the same is true for our own dear innocent children ~ not that all of them are Christian, but that will in their own way sing for ever.  

Psalm 124, also from today’s Mass, states,

“Our soul has been rescued like a bird from the fowler’s snare.”

 So, for many, an eternal life of happiness and a reunion with loved ones is indeed a consolation.  

And I conclude today with prayers from our dear Pope Francis  . . .

Child of Bethlehem, touch the hearts of all those engaged in human trafficking, that they may realize the gravity of this crime against humanity.  Look upon the many children who are kidnapped, wounded and killed in armed conflicts, and all those who are robbed of their childhood and forced to become child soldiers.

As we fix our gaze on the Holy Family of Nazareth as they were forced to become refugees, let us think of the tragedy of those migrants and refugees who are victims of rejection and exploitation of human trafficking and slave labor.    

Lord Jesus, as a little child you were a refugee yourself,

and a political one at that.

Thousands of innocent children were murdered.  

Millions of children die in our world because of other despots.

Because of cruelty and brutality and bullying goes on and on.

Lord, I have no idea what the future holds for children in our own country.

Please watch over them all and keep them safe.

We mourn for the children who have been gunned down,

or sick and died unattended while under the protection of Homeland Security.

And please watch over all children who are refugees,

or in war-torn countries or who are migrants on the road searching for a better home. 

We ask this through Jesus Christ our Lord. Amen.

Now before you go, here’s a Christmas carol for you that reflects on the strife of the world.  Click here.

And here are today’s Mass readings, if you’d like to reflect on them. Click here.

With love, 

Bob Traupma

contemplative writer

The Second Day of Christmas ~ St. Stephen’s Day ~ Heroic Love ~ How heroic is your love? (and the first day of Kwanzaa)

The Feast of St. Stephen ~ First Martyr, is on December 26th.

On December 26, — the  second day of Christmas –we usually celebrate  St. Stephan’s Feast, but he got bumped by the Feast of the Holy Family. Nevertheless, I think the lessons he teaches us are too  important to be passed by; so I am publishing it for you a couple of days late. Monday is the third day of Kwanzaa (African-American). May we earn about our own and each other’s celebrations.  It’s easy, just Google the word Kwanzaa.

For us Christians the mystery of Incarnation (God-becoming-human in the person of Jesus Christ) needs more than one day to celebrate.  Here is the second day of Christmas:  The Catholic liturgy centuries ago placed the feast of St. Stephen, the first martyr, the day after Jesus’ glorious feast to show that our faith is not sentimental but requires of us heroic, sacrificial love.  Stephen fearlessly witnessed in court (the word martyr means witness) his conviction that Jesus is  the Messiah, knowing that his testimony was his death sentence.

Stephen, filled with grace and power, was working great wonders and signs among the people. Certain members of the so-called Synagogue of Freedmen, Cyrenians, and Alexandrians, and people from Cilicia and Asia, came forward and debated with Stephen, but they could not withstand the wisdom and the spirit with which he spoke.

When they heard this, they were infuriated, and they ground their teeth at him. But he, filled with the Holy Spirit, looked up intently to heaven and saw the glory of God and Jesus standing at the right hand of God, and he said, “Behold, I see the heavens opened and the Son of Man standing at the right hand of God.” But they cried out in a loud voice, covered their ears, and rushed upon him together. They threw him out of the city, and began to stone him. The witnesses laid down their cloaks at the feet of a young man named Saul. As they were stoning Stephen, he called out “Lord Jesus, receive my spirit.       (Acts 6:8-10; 7:54-59)

How heroic is our love, Lord?

Do we abandon people — our friends, our lovers, our spouses, our children when the going gets rough?

And I ask you please to be with those who’ve been abandoned by loved ones, Lord ~ children of alcoholic parents or kids who have gone through the foster care system and may never feel Your Love or those who have to prostitute themselves in order to survive.

Are we only concerned about our own survival?  What’s best for Number One — Me?

Are we willing to sacrifice for the sake of a friend in need — for You, Lord?  

Are you, elected officials willing to show any kind of heroic love for the sake of  our American people ~ black or white, rich or poor, Muslim, Christian or Jew, North, South, East or West, Wall Street or no street? 

And what about the DACA children or the immigrant children lost in the system? What about the Rohingya  people who are stateless and suffering untold violence and immigrants and refugees the world over?

Allow me the grace to witness to your love for me, Lord, to share it when I can.

Allow me the grace to do that this day, St. Stephen’s Day and every day. Stephen, a young man,  has always been one of my heroes, Lord.

We need such heroic love in our time, Lord, such heroic young people.

Inspire young women and men to be there for their friends in the hard times ahead.

Teach us to never abandon a friend, Lord.

And let my readers know that you love them, Lord,  and You will never abandon them either ~ no matter what.

Now, before you go, here is Mariah Carey singing “Hero.” Click here.   Be sure to turn up your speakers and enter full screen.

And here are all of today’s Mass readings, if you’d like to reflect on them. Click here.

With love,

Bob Traupman

contemplative writer

MERRY CHRISTMAS, EVERYONE!

The Birthday of our Lord and Savior Jesus Christ – 2021

While all things were 

      in quiet silence,

And when night was

      in the midst of

   her swift course,

Your Almighty Word,

           O Lord,

Leaped down out

of your royal throne,

                            Alleluia! 

     ~ And the Word became flesh

and lived among us.  John 1:14

Dear Friends,

Our waiting is over.

Christmas is here!

This Christmas–as i often do–I want to share with you an excerpt from one of my favorite Advent authors ~ Brennan Manning entitled Shipwrecked at the Stable.

God entered into our world not with the crushing impact of unbearable glory, but in the way of weakness, vulnerability and need. On a wintry night in an obscure cave, the infant Jesus was a humble, naked, helpless God who allowed us to get close to him.

God comes as a newborn baby, giving us a chance to love him, making us feel that we have something to give him.

The world does not understand vulnerability. Neediness is rejected as incompetence and compassion is dismissed as unprofitable.

The Spanish author José Ortega puts it this way:

The man with the clear head is the man who frees himself from fantasy and looks life in the face, realizes that everything in it is problematic, and feels himself lost. And this is the simple truth—that to life is to feel oneself lost. The shipwrecked have stood at the still-point of a turning world and discovered that the human heart is made for Jesus Christ and cannot really be content with less. 

We are made for Christ and nothing less will ever satisfy us. As Paul writes in Colossians 1:16, “All things were created by him and for him.” And further on, “There is only Christ: he is everything” (3:11). It is only in Christ that the heart finds true joy in created things.

Do you hear what the shipwrecked are saying? Let go of your paltry desires and expand your expectations. Christmas means that God has given us nothing less than himself and his name is Jesus Christ. Be unwilling next Christmas to settle for anything else. Don’t order “just a piece of toast” when eggs Benedict are on the menu. Don’t come with a thimble when God has nothing less to give you than the ocean of himself. Don’t be contented with a ‘nice’ Christmas when Jesus says, “It has pleased my Father to give you the Kingdom.”

The shipwrecked have little in common with the landlocked. The landlocked have their own security system, a home base, credentials and credit cards, storehouses and barns, their self interest and investments intact. They never find themselves because they never really feel themselves lost. At Christmas, one despairs of finding a suitable gift for the landlocked. “They’re so hard to shop for; they have everything they need.”

The shipwrecked, on the contrary, reach out for that passing plank with the desperation of the drowning. Adrift on an angry sea, in a state of utter helplessness and vulnerability, the shipwrecked never asked what they could do to merit the plank, and inherit the kingdom of dry land. They knew that there was absolutely nothing any of them could do. Like little children, they simply received the plank as a gift. And little children are precisely those who haven’t done anything. “Unless you… become like little children you will never enter the kingdom of heaven.” (Matthew 18:3)

The shipwrecked at the stable are captivated by joy and wonder. They have found the treasure in the field of Bethlehem. The pearl of great price is wrapped in swaddling clothes and lying in a manger.

So here we are at Christmas once again,.

And so, dear friend, it’s time.

Open your heart.

Take some quiet time over the weekend to prepare yourself and be ready to receive the Lord into your heart as if for the first time—in humility and the joy and wonder.  As you see from Brennan Manning’s wonderful story, Christmas is really not about giving gifts, but about receiving the one gift that Jesus wants to give you.

Try to be receptive to God as Mary was. She just said, a simple Yes! to the angel:

”I am the servant of the Lord; be it done unto me according to your word.”

I pray so very earnestly that you receive the special gift God wants to give you.

Cleanse your heart of resentments—of preoccupations with unnecessary things.
Ask yourself what is the real meaning of life—your life.

For me the answer is to love as best I can, as meager as my life may be in the sunset years of my life.   But I suppose I have some wisdom and compassion to share arising from my own crosses over the years.  But it’s all gift; it’s all grace!

So, I hope you have received something nourishing and sweet in the posts I’ve been able to create this Advent. They are my gift to you.

May you have a wonderful Christmas with your those you love.
And if your Christmas is lonely with no one really special with whom to share, know that you have someone here who understands and who reaches out to you across these pages. I will remember each of you and your intentions and your needs in my Christmas Masses.

Be sure to open yourself to the holiness—
the wholeness—the peace of this Christmas.
It is there beneath all the craziness and hype.
It is yours if you seek it and ask for it.

Dearest Lord Jesus,
O how wonderful you are to me—to us.
May we feel like children again for you said
that we must be childlike before the Father
and you called him Abba—Daddy.
Thank you, thank you, thank you, Jesus,
for my priesthood, for my bishop
for good food to nourish our bodies
for you my readers and so much more!
Please bless my friends and readers,
especially those who are missing a loved one this year,
or who are lonely or sick or in need in any way.
We ask you this, Jesus, always,
in union with the Father and the Holy Spirit.
Amen.

MERRY CHRISTMAS, EVERYONE!

Now, before you go, here is a very special Christmas music video for you. Click here. Be sure to turn up your speakers and enter full screen.

If you would like the Scripture readings for any of the several Masses for Christmas. Click here. You’ll find a list of the Vigil, Mass at Night, at Dawn, etc.; click on the one(s) you want.

With love,

Bob Traupman

contemplative writer

Advent Day 22 ~ Depressed or lonely at Christmastime? (and the winter solstice)

St. Augustine Beach Florida

O come, thou dayspring, come and cheer

Our spirits by thine advent here;

Disperse the gloomy clouds of night

 And death’s dark shadows put to flight.

O Antiphons

Tuesday of the fourth week of Advent  

There sometimes can be a lot of depression swirling around at Christmastime especially at the end of these loooong years when most of us have had to spend long days and nights pent up in our homes. I’ve talked to several friends who spoke to me about their loneliness in during the holidays

Some of us can feel lonelier because we’re expected to be cheerful and we may just not feel much Christmas joy, but instead may feel plain down in the dumps or like diving into the bottom of a bottle.

This blog is meant for us to notice and reach out to our friends and pray for them.

Let’s be with those who have lost a loved one and still miss them.

Let’s also remember kids who are shuffled back from one parent to another to “celebrate” the holidays; that’s got to be a terrible thing to do to children.

And what about service men and women away from their families and others who have to work long hours and come home to an empty house.

And so, may we pray:

There are sometimes dark clouds in our lives, Jesus.
Pierce the gloominess of our lives with Your very own Light.
May we allow You to dawn in us this day.
May we be ready for Your dawning in a new way in our lives this Christmas.
May this celebration of Your birth bring meaning and joy in the midst of our worries and concerns.
And may we BE the dawning of  your light and love and justice
in our homes, our neighborhoods, our jobs, our world.

And there are dark and ominous clouds over our world too, Lord.
Pierce our greed and hate, fear and complacency and violence with hope, Lord.
May we pray earnestly for a new dawn for our beloved country and our world.
May we BE the dawning of your light, your love and your justice in our land.

Lord Jesus, come!
We need Your Light and Your Love now more than ever. 

And earthy religions celebrate the Winter Solstice, the beginning of the ascendancy of the sun in the northern hemisphere on Tuesday, December 22 at 10:59 am.

(Christianity subsumed pagan celebrations into its own. Christmas trees  came to us from Germanic pagan customs. And actually, it’s because of the winter solstice that we celebrate the birth of Christ on December 25th at the time of the solstice. Remember St. John the Baptist saying, ” I must decrease; he must increase?” Thus, our Christmas celebration comes when the sun is on the ascendancy again, and we shared it with our ~ um ~ pagan sisters and brothers who celebrated it long before we did!)

 And before you go, here’s  Handel’s “His Yoke is Easy” Click here.

And here are today’s Mass readings, if you’d like to reflect on them. Click here.

With love

Bob Traupman

contemplative writer

Advent Day 20 ~ O Rising Dawn!

Monday of the Fourth Week of Advent

“O Rising Dawn, splendor of eternal Light and Sun of Justice:

come, shine on those who dwell in darkness and the shadow of death.”

                                                                                                                       ~ O Antiphons

Here’s my prayer for today . . . .

O John, in your humility, 

you knew there was One to come ~

that you were only to prepare the way for Him.  

      Help us to prepare our hearts for Him this Christmas.

Help us to prepare a way for Him in our world today.

COME LORD JESUS!

Now before you go, here’s a terrific music video of Tiny Tim’s “God bless us, everyone” from Dicken’s A Christmas Carol, composed and sung by Andrea Bocelli. Click here. Be sure to enter full screen and turn up your speakers.

And here are today’s Mass readings. if you’d like to reflect on them. Click here.

With Love,

Bob Traupman,

contemplative writer

Advent Day 13 The Feast of Our Lady of Guadalupe – God prefers the poor

The Feast of Our Lady of Guadalupe – December 12 , 2021

Today, we honor our sister and brothers in Mexico as they celebrate the appearance of the Mother of Jesus  to a poor peasant native Mexican.

Today, may we unite ourselves in solidarity with all the peoples of North and South and Central America who rejoice in this feast day; indeed may we unite ourselves in solidarity with  all the world’s poor.


Here is the charming story:

An elderly Indian man named Chuauhtlatoczin (“Juan Diego” in Spanish) had a vision of Mary, the mother of Jesus, at Tepeyac, a squalid Indian village outside of Mexico City, 471 years ago. Mary directed Juan Diego to tell the bishop to build the church in Tepeyac. The Spanish bishop, however, dismissed the Indian’s tale as mere superstition. He asked that he bring some sort of proof, if he wanted to be taken seriously. Three days later, the Virgin Mary appeared again and told Juan Diego to pick the exquisitely beautiful roses that had miraculously bloomed amidst December snows, and take them as a sign to the bishop. When the Indian opened his poncho to present the roses to the bishop, the flowers poured out from his poncho to reveal an image of the Virgin Mary painted on the inside of the poncho. That image hangs today in the Basilica of Guadalupe in Mexico City and is venerated by thousands of pilgrims from all over the world.

Significantly, Mary appeared not as a white-skinned, blue-eyed, blond-haired European Madonna but as a dark-skinned, brown-eyed, black-haired “Tonantzin,” the revered Indian Mother, and she spoke to Juan Diego not in cultured Castillian but in his own Nahuatal language. She spoke in the language of the powerless, disenfranchised, and despised Indians. She was then and is today, “La Morenita” – the Brown One. Her message to the bishop was that God’s church should be built out on the fringes of society, amidst the poor and the downtrodden. The vision challenged the powerful conquerors, the Spaniards of Mexico City, to change their way of thinking and acting. It challenged them to move out from their position of power and influence to the periphery; to leave their magnificent cathedral and build God’s house in Tepeyac – among the poor and the despised, away from the center of power and culture and education and the arts.

Guadalupe is a “vision” story and, like all such stories, tells us something about God and something about ourselves. More precisely, it tells us how God wants to be among us. St. Juan Diego’s vision of where God wants to be or whom we should listen to should come as no surprise to us. Throughout history, God has consistently chosen to be with poor people. In that respect, the Blessed Virgin Mary’s message to St. Juan Diego at Guadalupe is a restatement of Jesus’ mission: That God is in those who are hungry, thirsty, imprisoned, naked, sick, stranger, and suffering. The challenge for us is to heed the message of Our Lady of Guadalupe, the message of Christ’s Gospel, and reach out to those who belong to the margins of our society.
Source: The Manila Bulletin online.

God of power and mercy,

you blessed the Americas at Tepeyac

with the presence of the Virgin Mary at Guadalupe.

May her prayers help all men and women

to accept each other as brothers and sisters

Through your justice present in our hearts

may your peace reign in our world.

We ask this through Christ our Lord.  Amen.

. . . a prayer from today’s Mass

The Image of Our Lady is actually an Aztec Pictograph

which was read and understood quickly by the Aztec Indians.        
1.    THE LADY STOOD IN FRONT OF THE SUN
She was greater than the dreaded Huitzilopochtli, their sun-god of war.
2.    HER FOOT RESTED ON THE CRESCENT
MOON
She had clearly crushed Quetzalcoatl,
the feathered serpent moon-god.
3.   THE STARS STREWN ACROSS THE MANTLE
She was greater than the stars of heaven which they worshiped. 
She was a virgin and the Queen of the heavens for Virgo rests over her womb and the northern crown upon her head.
She appeared on December 12, 1531 and the stars that she wore are the constellations of the stars that appeared in the sky that day!
4.   THE BLUE‑GREEN HUE OF HER MANTLE
She was a Queen because she wears the color of royalty.
5.   THE BLACK CROSS ON THE BROOCH AT HER NECK
Her God was that of the Spanish Missionaries, Jesus Christ her son who died
on the cross for all mankind.
6.   THE BLACK BELT
She was with child because she wore the Aztec Maternity Belt.
7.   THE FOUR PETAL FLOWER OVER THE WOMB
She was the Mother of God because the flower was a special symbol of
life, movement and deity-the center of the universe.
8. HER HANDS ARE JOINED IN PRAYER
She was not God but clearly there was one greater than Her and she
pointed her finger to the cross on her brooch.
9. THE DESIGN ON HER ROSE COLORED GARMENT
She is the Queen of the Earth because she is wearing a contour map of
Mexico telling the Indians exactly where the apparition took place.

The Image of Our Lady of Guadalupe and Science

1.   The image to this date, cannot be explained by science.

2.  The image shows no sign of deterioration after 450 years!
The tilma or cloak of Saint Juan Diego on which the image of Our Lady has
been imprinted, is a coarse fabric made from the threads of the maguey
cactus. This fiber disintegrates within 20-60 years!

3. There is no under sketch, no sizing and no protective over-varnish on the
image.

4.  Microscopic examination revealed that there were no brush strokes.

5.  The image seems to increase in size and change colors due to an unknown
property of the surface and substance of which it is made.

6.  According to Kodak of Mexico, the image is smooth and feels like a
modern day photograph.  (Produced 300 years before the invention of
photography.)

7. The image has consistently defied exact reproduction, whether by brush or
camera.

8.  Several images can be seen reflected in the eyes of the Virgin. It is
believed to be the images of Juan Diego, Bishop Juan de Zummaraga, Juan
Gonzales, the interpreter and others.

9.  The distortion and place of the images are identical to what is produced in
the normal eye which is impossible to obtain on a flat surface.

10. The stars on Our Lady’s Mantle coincide with the constellations in the sky on
December 12, 1531. All who have scientifically examined the image of Our
Lady over the centuries confess that its properties are absolutely unique
and so inexplicable in human terms that the image can only be supernatural!

IN SEARCH OF A SONG TO HELP CELEBRATE THE FEAST THE ONE I GOOGLED WAS “MANANITAS  GUADALUPE,” WHICH MEANS.”BREAK OF DAY”.  YOU’LL FIND THEM, STILL AT NIGHT, WATCHING AND WAITING. BE PATIENT. THE VIDEOGRAPHER WILL EVENTUALLY TAKE YOU INSIDE THE CHURCH TO WITNESS SOMETHING AMAZING TO US GRINGOS. ENJOY.

 BE SURE TO TURN UP YOUR SPEAKERS AND ENTER FULL SCREEN. CLICK HERE.

Here are today’s Mass readings. Click here.

(Actually, the Feast this year was suppressed because it fell on a Sunday.)

 With love,

Bob Traupman

contemplative writer

Advent Day 17 – The Burning Bush of the World (and Hanukkah Day 7)

st. augustine beach, florida

Advent Day 17 ~ Thursday of the third week of Advent –  (Hanukkah Day 7)

Advent themes are all about waiting for light to shine in our darkness.
For we who are Christians we await, Jesus, Yeshua, who is for us the Light of the World.
We prepare a place for him to shine in our own hearts this day.
We invite you to search out your own inner meaning whatever that might be.

On this the seventh day of Hanukkah we honor our Jewish brothers and sisters with these words
that appear in the Catholic liturgy just before Christmas, one of the magnificent O Antiphons:

O Adonai and Ruler of the House of Israel,

you appeared to Moses in the fire of the burning bush

and on Mount Sinai gave him your law.

Come, and with outstretched arm redeem us.

And my prayer . . .

O Adonai*, we need you in our world more than ever!

You appeared in the burning bush long ago.

I remember this awesome sunrise over the ocean when I lived  some  years ago on St. Augustine Beach, Florida.

I’m reminded of the old sailor’s maxim:  “Red at night, a sailor’s delight; red in the morning, sailors take warning.”

Come with your refiner’s fire and burn your way into our hearts.

so we can prepare the way for the Messiah to come into our lives,

into our homes,

our workplace and marketplace,

our neighborhoods

and, most especially into our beloved country that so badly needs You right now,

and our waiting world!

Come Lord Jesus!

______

What are  the “O” Antiphons?”

If you’re interested in learning more about them, here’s a website that has information and recordings of all seven. Click here. (Skip the first half and scroll ALL the way down to the bottom for the O Antiphons themselves.  You will notice little speaker signs next to each one. If you click on those little music notes, it will play for you the actual chant melody for each O Antiphon.

But before you go, here’s O come, O come Emmanuel with the lyrics that are the seven O-Antiphons in English for your reflection.

And here are today’s Mass Readings. Click here.

* Adonai is one of the names the Jewish people use for God, meaning “Lord God Almighty.”

With love,

Bob Traupman

contemplative writer

Advent Day 11 ~ Our God becomes flesh (and Hanukkah Day 2)

Wednesday of the Second week of Advent

Our God Becomes Flesh (and Hanukkah Day 2)

Dear Friends,

Today, let’s reflect on the mystery of the Incarnation — the Christmas portion of our faith.  (If you do not accept this as an article of faith, then just consider it as a beautiful story; it still has power; it still can have real meaning for you.)

St. John says “The Word became flesh and dwelt among us” (John 1:14). Jesus saves us as manIncarnation: Carnal: meat, flesh.  Our God became flesh. “He emptied himself of his equality with God and became as humans are” (Philippians 2). The Father sent his Son into our world to identify with us. To become one of us and with us.  God likes the human race!  In Jesus, a marriage is made between God and the human race.

But this article of our Christian faith often doesn’t dawn on folks.  Many think he was just play-acting – pretending to be human.

I offer this passage  (excerpted) from St. Gregory Nazianzen, bishop and doctor of the church in the fourth century from the Advent Office of Readings:

“He [Jesus] takes to himself all that is human, except sin (unfaithfulness) .

He comes forth as God, in the human nature he has taken, one being, made of two contrary elements, flesh and spirit.

Spirit gave divinity, flesh receives it.

He who makes rich is made poor;

he takes on the poverty of my flesh, that I may gain the riches of divinity.

He who was full is made empty;

he is emptied for a brief space of glory, that I may share in his fullness.

We need God to become one of us and with us.

To help us like and love ourselves.

To realize that Love and Beauty and all good things are our destiny.

We need God to invite us to our future instead of destroying ourselves.

If only we believed.

If only we believed.

Take time today to allow this story of God’s love affair with the human race to touch you,

embrace you, and heal your heart, and transform your life as it has mine.

And continues to do so, day after day after day

because I, for one, really, really, really like being caught up in Love!

And for your listening pleasure here’s a selection from Handel’s Messiah: “Rejoice, Greatly, O Daughter Zion!” Click here.  Be sure to turn up your speakers and enter full screen.

And here are today’s Mass readings for the Feast of St. Lucy. Click here.

With love,

Bob Traupman

contemplative writer