The Third Sunday of Lent ~ the Warning of the Fig Tree
The Third Sunday of Lent ( Year C) ~ The Warning of the Fig Tree
Before we begin, there are two liturgical texts for this and the following two Sundays. An alternate set from Year A is often used when Catechumens are present. But these are the prescribed texts for the day from the Gospel of St. Luke.
I must say that I found the first part of today’s gospel obscure–as did our scripture scholar, William Barclay. However, we can salvage this much: There’s a line in the first section about two catastrophes–incidents that are unknown to us, but then Jesus goes on to warn his hearers that if they did not repent they too would perish. What did he mean?
Jesus was warning them of what he foresaw and foretold: the destruction of Jerusalem, which happened in AD 70 (cf. Lk. 21:21-24). He knew, sadly, that if they went on with their intrigues, their rebellions, their plottings, and their political ambitions, they were going to commit national suicide. He knew Rome would obliterate the nation, and that is what happened.
And there is a warning for us today. For years I’ve been imploring my readers to pray personal transformation for the sake of the transformation of our nation. And in the present atmosphere of our country, looking ahead to the next election, again such prayer, and Jesus’ warning is quite apropos, as is the second part of today’s gospel—the parable of the fig tree . . . .
Barclay offers us several things to learn about this famous parable that I hadn’t realized before.
First, the fig tree occupied a specially favored position. It was not unusual to see fig trees, thorn trees and apple trees in the same vineyards. The soil was so shallow and poor that trees were grown wherever there was soil to grow them but the fig tree had its chance, and had not proved worthy of it.
Very often, Jesus reminded people, and by implication in this parable, that they would be judged according to the opportunities they had.
Second, the parable teaches that uselessness invites disaster. The whole process of evolution in this world is to produce useful things, and what is useful will go on, while what is useless will be eliminated. The most searching question any of us can ask is—“Of what use were we in this world?”
During this Lent, it might be well to take stock of the opportunities that we’ve had in life and how we responded to them. Now that I’ve returned to my Diocese of Orlando this spring, that’s kinda what I’ve been doing.
Third, the parable teaches that nothing that only takes, survives. The fig tree was drawing strength and sustenance from the soil; and in return was producing nothing. That, Barclay says, was precisely its sin. There are two kinds of people in the world—those who take out more than they put in, and those who put in more than they take out. We’ve inherited a Christian civilization and the great freedoms of this land. It’s our responsibility to hand them on to the generations to come, perhaps better than we found them. As for me, I am grateful for the opportunities for education my parents and my bishops have provided me, and the gifts God has given me to serve him and his people.
Fourth, the parable tells us of the gospel of the second chance. A fig tree, our scripture scholar tells us from his research, normally takes three years to reach maturity. If it doesn’t bear fruit by that time, it’s not likely to bear fruit at all. But this fig tree was given a second chance. In our sinfulness, it’s hard for us to realize the true depth and nature of our sin. This Lent is a good time to make a thoughtful review of our life and create a clean heart. Won’t you make a good confession before Easter?
It’s Jesus’ way to give us chance after chance after chance. Peter and Paul would gladly witness to that. God is forever kind to those who fall and rise again.
And that perhaps is the most important meaning for us to receive from this parable today, God never gives up on us! He will never give up on you! Ever! Ever, Ever! God doesn’t abandon us; it is we who abandon him. And that perhaps may be our sin. That we think that we aren’t any good. That we’re not worth it. But that’s really a sin of pride, isn’t it?
Fifth, the gospel makes it quite clear there’s a final chance. If we refuse chance after chance, if God’s appeal and challenge come again and again without us even turning towards him, the day finally comes, not when God has shut us out, but we by deliberate choice we refuse his grace and turn our back on him definitively.
But even in that, there may be something psychological that is operative in that person that would diminish that person’s guilt, and save him in spite of himself.
Awake, O sleeper, rise from death,
And Christ will give you light,
So learn his love ~ his length and breadth
It’s fullness, depth and height
For he descended here to bring
From sin and fears release
To give the Spirit’s unity
Which is the bond of peace.
For us Christ lived, for us he died
And conquered in the strife.
Awake, arise, go forth in faith,
And Christ shall give you life!
And now here’s a Lenten hymn for you, “Beyond the Days of Hope and Mystery.” Click here
And here are today’s Mass readings. Click here.
William Barclay the New Daily Study Bible the Gospel of Luke / Westminster John Knox Press / Louisville, KY 1975-pp. 204-9.
Have you been to the mountain?
The Second Sunday of Lent ~ March 13, 2022
Jesus takes Peter, James and John to a mountaintop and there they have–well–a “peak” experience extraordinaire.
It’s a great story. It contrasts with last week’s story of Jesus in the desert being tempted by the devil. Today Jesus is receiving a wonderful affirmation.
According to our Scripture-scholar friend William Barclay, this story is another of the great hinges in Jesus’ life on earth—and we’ll see why. He was just about to set out for Jerusalem, setting his face toward the cross.
In Luke, when prayer happens, something significant usually follows. (Magnificat)
He took his favorite disciples, Peter, James and John up on the mountain to pray, On the mountain top, Moses and Elijah appeared to him. Moses was the great lawgiver of the people of Israel; Elijah was the greatest of the prophets. It was as if the princes of Israel’s life and thought and religion were affirming Jesus to go on. (Barclay)
There’s a vivid sentence here about the three apostles . . . .
“When they were fully awake they saw his glory.”
In life we miss so much because our minds are often asleep.
~ There are many of us who are so clamped in our own ideas that our minds are shut. “Someone may be knockin’ at the door” but we are often like sleepers who will not awaken.
~ There are others of us who refuse to think about anything. “The unexamined life, said Socrates, “is not worth living.” How many of us have thought things out and thought them through?
~ We can drug ourselves mentally against any disturbing thought until we are sound asleep and “Big Brother” can taken over. Ever seen the “Matrix?”
But life is full of things designed to awaken us.
~ There is sorrow. Often sorrow can rudely awaken us, but in a moment, through the tears, we will see the glory.
~ There is love. Barclay references a poem by Robert Browning telling of two people who fell in love: She looked at him; he looked at her—“and suddenly life awoke.”
I remember a similar experience in reading Thomas Merton’s Seven Story Mountain for the second time several years ago. When I finished it I found myself immersed in joyous tears for weeks on end—filled with love for Jesus that this young monk and elicited in me. This Lent, I’m trying to re-enable that experience–true!
~ There is a sense of need. It’s easy enough to live the routine life half asleep; then all of a sudden there comes some completely insoluble problem, some unanswerable question, some overwhelming temptation, some summons to an effort that we feel is beyond our strength. And that sense of need can awaken us to God.
We would do well to pray, “Lord, keep me always awake to you.”
Source: William Barclay /Gospel of Luke pages 147,8.
But here’s a couple of other observations from the February 2016 issue of the Magnificat liturgical magazine:
After the disciples witnessed Jesus conversing with Moses and Elijah, this appears in the text . . . .
While he was still speaking, a cloud came and cast a shadow over them,
and they became frightened when they entered the cloud.(Luke 9:34)
The overshadowing of the divine Spirit does not darken, according to Saint Ambrose, but reveals secret things to the hearts of people. It is the luminous cloud the soaks us from the dew that sprinkles the minds of people with faith sent by the voice of the almighty God.
He’s talking about mystical experience that arise from deep prayer or centering prayer sometimes or even just experiencing an amazing sunset or an exhilarating conversation with a friend.
Anyway, what a gorgeous sentence that is “a luminous cloud that soaks us / from the dew that sprinkles the minds of people with faith . . . Wow! Think on that one.
Immediately following, we here from the cloud a voice that said,
“This is my chosen Son; listen to him.”
It is a call to heed Jesus’ teaching about his Passion and our need to take up our cross and follow him: Jesus is he Messiah who suffers.
“After the voice had spoken, Jesus was found alone. They fell silent” . . . .
Their silence was a mark of awe. As it was on the last day of Jesus’ life, when he said, “It is finished.”
You may never have had a mountain top experience like Peter, James and John have had. Yet even ONE mountain top experience — one “peak experience” as Abraham Maslow likes to call them can be life-changing.
Any close encounter with God can be life-changing.
As I conclude, I encourage you to make the intention to be open to joyous experience of your own when such moments come. When they come, embrace them. Try not to resist or deny them as many of us do. Surrender to the moment and experience it as deeply and richly as you can.
And now before you go, here is the Eucharistic hymn sung by the boy choir at King’s College in Great Britain Ave Verum Corpus. Click here.
And here are today’s Mass Readings. Click here.
Acknowledgements: William Barclay / The New l Study Bible / The Gospel of Luke Westminster John Knox Press / Louisville, KY / 1975, 2001
Magnificat.com / Yonkers, NY
The First Sunday of Lent: The Fidelity of Jesus ~ May we learn to be faithful too!
First Sunday of Lent ~The Fidelity of Jesus
March 6, 2022
This is a story about fidelity in the face of temptation.
This is a story about the Jesus I know and love.
Before I get into my own thoughts on this important opening story in the life of our Lord, I’d like to share some notes from our Scripture scholar-friend William Barclay.
He says that the word to tempt in Greek peirazein has a different emphasis than its English counterpart. We always think of tempting as something bad. But peirazein has a different emphasis; it means ‘to test.’
One of the great Old Testament stories makes this clear. Remember how Abraham narrowly escaped sacrificing his only son Isaac? God was testing him, not tempting him!
So, with Jesus, this whole incident was not so much a tempting as the testing of Jesus.
We have to note further where this test took place. The inhabited part of Judea stood on a central plateau that was the backbone of southern Palestine. Between it and the Dead Sea stretched a terrible wilderness, fifteen miles by thirty-five miles . It was called Jeshimmon, which means ‘the Devastation.’ The hills were like dust-heaps; the limestones looked blistered and peeling; the rocks bare and jagged, with heat like a vast furnace and ran out to the precipices. 1,200 feet high, that plunged down to the Dead Sea. It was in that awesome devastation that Jesus was tempted or rather the Father was shaping him–testing his mettle–for his mission.
Then there are these other points to take note . . . .
First, all three gospel writers seem to stress the immediacy with which the temptations follow the baptism. As St. Luke describes it: “Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days to be tempted by the devil.” Barclay suggests to us that we would do well to be on guard when life brings us to the heights since that’s when we’re in the gravest danger of a fall.
Second, we should not regard this experience of Jesus as an outward experience. It was a struggle that went on in his own heart and mind and soul. The proof is that there is no possible mountain from which all the mountains of the earth could be seen. This is an inner struggle.
It is through our inmost thoughts and desires that the tempter comes to us. His attack can be so real that we almost see the devil.
(Pope Francis in a meditation in the Magnificat liturgical magazine was saying that Christian life is a battle. And then cautioned when someone said “you’re so old-fashioned; the devil doesn’t exist, ‘Watch out! The devil exists. We must learn how to battle him in the 21st Century. And must not be naïve. We must learn from the Gospel how to battle him.’)
Third, Barclay goes on, we must not think that Jesus conquered the tempter and that the tempter never came to him again. Eternal vigilance is the price of freedom. In Christian warfare, says Barclay as well as Pope Francis, there is no release. Some people think they should get beyond that stage; Jesus himself never did, even in his last hour in Gethsemane.
Forth, one thing stands out about this story—these temptations could only come to a person who had special powers and knew he had them. We are always tempted through our gifts. We can use our gifts for selfish purposes or we can use them in the service of others. (A word to some of today’s political leaders perhaps?)
Fifth, the source must have been Jesus himself. He was alone in the wilderness. No one was with him in his struggle, so he must have told his men about it.
We must always approach this story with unique and utmost reverence, for it is lay lay laying bare his inmost heart and soul.
The story of Jesus moving into the desert this year, this year, is from the Gospel of Luke.
Here’s what Barclay has to say . . . .
No sooner than Jesus has been immersed in his own baptism by John in the Jordan River and basks for a moment in that glory, the battle of temptations begins.
Luke tells us that the Spirit led Jesus out into the wilderness for his testing time. The very Spirit that came upon him during his baptism.
In this life it’s impossible to escape the assault of temptations; but they’re not sent to make us fail. They’re sent to strengthen the nerve and our sinews of the mind and heart and soul. They’re not meant for our ruin, but for our good.
The Lord once found his people in a wilderness, a wasteland of howling desert (Dt 32:10) That’s where we first find Jesus and that’s where he first finds us—in a wasteland of sorrow, confusion, suffering, sin. Magnificat
Barclay gives the example of a football player who is showing signs of real promise. The manager isn’t going to put on the third team where he’ll hardly break a sweat, but on the first team where he’ll be tested and have a chance to prove himself.
That’s what temptation is meant to do—to enable us to prove our strength of character and to emerge stronger for the fight.
From this episode, our first lesson should be that human life on earth is a life of warfare and the first thing Christians must expect is to be tempted by the devil. Reading in the Gospel that Jesus was tempted right after he was baptized, they will not grow fainthearted and fearful if they experience keener temptations from the temptations from the devil after their conversion or baptism than before—even if persecution should be their lot. Magnificat
And then there’s this: Forty days is not to be taken literally. It’s the regular Hebrew phrase for a considerable period of time. Moses was said to be on the mountain with God for forty days.
And it was Satan that tempted Jesus.. The word Satan in Hebrew means adversary.
The other title for Satan is the Devil: the word comes from the Greek diabolos, which literally means a slanderer. It’s a small step from the thought of one who searches for everything that can be said against a man (adversary) to the thought of one who maliciously and deliberately slanders man in the presence of God.
In the New Testament, we learn that it is the Devil or Satan who causes human disease and suffering. It is the devil who seduces Judas. It is the devil who is destined for the final destruction.
And I wrote this many years ago. . . .
This is a story about earth-shaking silence that bore the sound of deafening harsh voices and one soft and gentle voice Who sent Jesus among us so we could know we had a father/God who loves us with an everlasting love.
First, a harsh voice prompted Jesus to turn stones into bread as a way of manipulating others to get them to follow him. Jesus could have made people dependent on him; instead, he shared with them what he realized: Our common dependence on the Father of all, who gives us our daily bread.
Another harsh voice tempted him to throw himself down from the parapet of the temple, a 450 ft. drop, and have his angels come and raise him up. He could put together a traveling road show of clever signs and wonders. Things would be easier that way. People would easily follow a clever magician. But this would draw people away from the Father, not toward him.
The soft voice was simply asking Jesus to reveal the real order of the Father’s kingdom.
Jesus realized his mission in life was to reveal Abba’s love as Father of all. Jesus was to let the world know that there was a soft voice within us all, who is there to affirm and to love, to test and to guide.
A third harsh voice promised Jesus the whole world, saying: “You’ve got the power to gain the whole world. You can be king of this world.
And Jesus sadly realized that many of his followers, even in the Church, would succumb to greed of every form. They would kill in Crusades and Inquisitions in the name of love.
As he was tempted, he was led into a soul-embracing love of the One he was to reveal. In the desert, Jesus must have knelt down and promised in all simplicity to seek and to do the will of the Father from moment to moment. And in that act of fidelity, in that decision, the new covenant surely was sealed in Jesus’ heart.
In the desert and its temptations, the whole of humanity was drawn into the possibility of intimate experience of the divine. Because one person was willing to be led into the holy of holies, we all can go with him. We can go–provided that we–like Jesus, are willing to be tested and cleansed, strengthened and purified.
In this story, at the beginning of Jesus’ mission, is the answer to the question: Why did Jesus have to die?
The answer was:
To surrender himself into the hands of evil people was the only way Jesus could be faithful. God could have intervened on behalf of his own Son. But that was out of the question.
The world could not accept God as a gentle Father. They found his message of love much too demanding. And since the authorities could not and would not accept him and his message, the only recourse left to him was simply to give witness to that message–even to the end.
He chose to be faithful to the soft Voice of the Father, not compromise the message, even if it led to his death.
Jesus had to suffer and die because, because tragically, that was the only way the world would allow him to be faithful to the Word he heard ~ and preached.
The Father was more pleased with the fidelity of one son than he would have been with the spread of a message that did not reveal his love.
This is a powerful lesson for those among us who would COERCE others into being good.
The false voices which Jesus tamed and quieted ~the voices of greed or accolade or power–we must tame and quiet, relying on his power as elder Son.
The soft voice of the Father to whom he was so devoted, the voice that was the source and object of all his fidelity, each one of us should train ourselves to hear.
And then learn . . . day after day after day to love . . . more deeply . . . more intimately . . . more really–the Father of our Lord Jesus Christ.
This is the Jesus I know and love.
And I ask him to teach me the gentle ways of the Father. Through Jesus, may we be faithful too.
Luke ends today’s Gospel passage by saying: “When the devil had finished every temptation, he departed from him . . . for a time.” Words that we should prayerfully consider and take heed.
And before you go, here’s a scene from the movie Godspell when Jesus’ ‘disciples’ realize something is about to happen and they sing “Where are you going? / By my side”, ending with the prophecy of Judas’ betrayal. Be there with them; it seems quite faith-filled and what the real disciples might have felt. Click here.
And here are today’s Mass readings, if you would like to reflect on them. Click here.