The Feast of the Most Holy Body and Blood of Christ (Corpus Christ)
Sunday, June 6, 2021
This Sunday is our Roman Catholic Feast of Corpus Christi in which we pause to appreciate and give thanks for the wonderful gift of the holy Eucharist.
I’d like to reflect for a moment on what we Catholics believe this wonderful sacrament.
We believe in the Real Presence of Jesus –that the bread and wine are transformed into his Body and Blood. Thus, for us communion is a sharing in divine life, not just as a symbol.
It is stumbling block for many – not only for many Protestants but many a Catholic who never really gets it because they don’t let it transform their life into common-union or a deeper union with Christ.
And, unfortunately, I know some priests who don’t get it or live it either.
I’d like to rely on men who have taught me a lot to help us here. The first is Bishop Robert Barron whom you may have seen quote from time to time. I enjoyed his article in the Magnificat Liturgical magazine that I use for my daily prayer (in 2017). . . .
“How strange and wonderful is the Catholic faith! The Buddha offers wise teaching to his followers. Muhammad presents to his devotees a revelation that was once given to him. Confucius passes on to his adepts in an intricate moral system that he has developed. Moses comes down the mountain bearing a Law he received from on high.
But Jesus presents, offers, bears, and passes on . . . his very self. On the night before he suffered at the Passover table, he gathered with his Twelve Apostles. Taking bread in his hands, he said, This is my body, and lifting up the cup, said, This is my blood of the covenant, which will be shed for many.
He gave them, not a teaching, a discipline, or a spiritual insight, but his substance—his very own flesh and blood. And this is why the Christian Faith is not a matter of learning or walking a religious path, but of eating and drinking Jesus’ Body and Blood.
From this Eucharistic fact, the Church Fathers derived the splendid teaching of theiosos or deification. We disciples do not just follow Jesus, we become Jesus; we become adopted sons and daughters of the Father in the Son. And this is the object of our bedazzled contemplation on the Feast of the Lord’s Body and Blood.
And now to William Barclay’s commentary on the holy Gospel according to St. Mark today, that of course is a description of what took place at the Last Supper, which is the gospel reading for today’s Mass. Barclay provides a detailed description for all of the preparation for a Jewish Passover meal at the time and what would have probably preceded the actual words we now know as the holy Eucharist.
He begins by saying that more than once the prophets of Israel resorted to symbolic, dramatic actions when they felt that words were not enough. That’s what Ahijah did when he rent his robe into twelve pieces and gave it to Jeroboam in token that ten tribes would make him king. (1 Kings 11: 28-32) That’s what Jeremiah did when he made bonds and yokes and wore them in token of the coming servitude. (Jeremiah 7).
That is what Jesus did. And he allied this dramatic action with the ancient Passover feast of his people so that it would be the more imprinted on the minds of his men. He said, “Look! Just as this bread is broken my body is broken for you! Just as this cup of red wine is poured out my blood is shed for you.”
What did he mean when he said that the cup stood for a new covenant? The word covenant is a common word in the Jewish religion. The basis of that religion was that God had entered into a covenant with Israel. The word means something like an arrangement, a bargain, a relationship. The acceptance of the old covenant is set in Exodus 24:3-8; and the passage it is noted that the covenant was entirely dependent on Israel keeping the Law. If the Law was broken, the covenant was shattered. It was a relationship entirely based on law and obedience to law. God was judge. And since no man can keep the law, the people were ever in default.
But Jesus says, “I am introducing and ratifying a New Covenant—a new relationship between God and humankind. And it is not dependent on law, it is dependent solely on love. In other words Jesus says, I am doing what I am doing to show you how much God loves you.” People are no longer under the law of God. Because of what Jesus did, they are forever within the love of God. And today at Mass and wherever there are Processions of the Blessed Sacrament throughout the world, we have an opportunity to express our Eucharistic affection and give thanks for so great a sacrament in our lives!
But Barclay notes one thing more, In the last sentence of the gospel, we note two things we have so often seen– two things Jesus was sure of: He knew he was going to die, and he knew his Kingdom would come. He was certain of the Cross, but just as certain of the glory. And the reason was that was he was just as certain of the love of God as he was of the sin of humankind; and he knew that love would conquer that sin.
For me, the Eucharistic words have sustained me as I experienced my sinfulness, my woundedness, my brokenness and also profound joy, and also at times, a deep affection for my Jesus.
When I receive our Lord in holy communion I like to pray:
Lord Jesus, You became — You are still — bread-broken
and blood-poured out for the sake of the world.
As I receive the precious gift of the Eucharist
may I become Your body
and Your body become mine.
May Your blood course through my own blood stream.
I want to be transformed by my communion with you, Lord.
Transformed from my self-centered lusts and angers and petty jealousies
Let me become Your Body-broken
and Your Blood-poured-out
into a world that needs You
now more than ever.
To You, Jesus, be honor and glory and praise
this day and forever!
So be it! Amen!
Now, before you go, here’s a hymn to go with it for your reflection. It is the custom to have a procession with the Blessed Sacrament (at least in Catholic countries after Mass on Corpus Christi Sunday. That’s what you’ll witness in this video along with the wonderful chant melody composed by St. Thomas Aquinas “Adoro Te Devote” Click here.
And here are today’s Mass readings Click here.
The Feast of the Ascension of the Lord ~ May 16. 2021
The feast of the Ascension of our Lord is part of the Easter mystery. First is the resurrection in which Jesus conquers death for us and reveals that life for us will never end.
Then there is the ascension in which Jesus is taken up into heaven to sit at the Father’s right hand.
And finally Pentecost in which God pours forth his Spirit upon the church and all humankind.
All three experiences are intertwined; they reveal different aspects or facets of the same reality. The Scriptures separate them over 50 days to afford us the opportunity to reflect on each aspect of the one Easter mystery.
Now, let’s look at today’s feast, the Ascension.
At the very beginning of the Acts of the Apostle (the first reading ~ Acts 1:1-11), written by the same author as Luke’s gospel, describes the experience . . . .
Then Jesus told them not to depart from Jerusalem but to “wait for the promise of the Father of which you have heard me speak; for John baptized with water but in a few days you will be baptized with the Holy Spirit.”
He, of course, was referring to Pentecost.
. . . Then he said,
“You will receive power when the Holy Spirit comes upon you
AND YOU WILL BE MY WITNESSES in Jerusalem, and to the ends of the earth.”
Then Jesus was lifted up, and a cloud took him from their sight.
They stood there, awestruck, spellbound .
Then two men dressed in white garments stood beside them and said,
“Men of Galilee, why are standing there looking at the sky?
This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.”
This feast is about heaven, but also about earth.
Jesus is taken into heaven; that is, he returns to his Father where he sits at the Father’s right hand.
And the second reading from Ephesians states that. . . .
God the Father “put all things beneath Christ’s feet and gave him as head over all things to the church, which is his body, the fullness of the one who fills all things in every way.” (Ephesians 1:23)
Thus, there is a cosmic dimension to Christology. The great mystic and theologian Father Teilhard de Chardin talked about “Christogenesis” – the entire universe evolving by the power of Christ’s all-embracing love. When Chardin was far away from bread or wine and could not celebrate Mass, he talked fervently and passionately about the “Mass on the world” – that the whole planet was the body of Christ.
So we think about Jesus as Lord of the Universe, and we pray that people on earth would somehow find ways to stop the violence and inhumanity toward each other–as this weekend we think about and pray about the endless strife between the Israelis and the Palestinians.
And so the feast of Ascension is also about earth.
The angels ask the disciples — Why are you standing there looking up in the sky? You and I have work to do!
YOU MUST BE MY WITNESSES in Jerusalem, throughout Judea and Samaria and to the ends of the earth.
A witness is one who knows with one’s own eyes and ears what has taken place.
A witness is one who has filtered through one’s own senses what their account of the truth is.
I consider myself a witness to the resurrection. I have had enough experiences of risen life, even of mystical experience that I am convinced that Jesus is real, that he lives and reigns, that he empowers us through his Spirit. Throughout my life I have found myself immersed in the mystery of God, Father, Son and Holy Spirit.
I know this also, because Jesus has allowed me the ability to share his life with others, and they with me. Many others have deepened and enriched their faith as the Holy Spirit worked through me–and I am deeply humbled by that.
Let’s look at today’s gospel, which is from St. Mark. Barclay tells us that another writer appended a second ending to Mark’s gospel that included mention of the ascension. It has a different writing style than the rest of the text. Its great interest is the picture of the duty of the church it gives to us.
The church has a preaching task—and therefore the duty of every Christian to tell the story of Jesus Christ to those who have never heard it, Barclay suggests.
The church has a healing task. Jesus wished to bring health to the body and the soul and so the church has an interest in healing.
The church is never left alone to do its work. Christ always works with it and in it and through it. And so the gospels end with the message that the Christian life is lived in the presence and the power of him who was crucified and rose again!
So Jesus, gone to heaven, gives authority to his apostles and disciples on earth.
Brothers and sisters, we have work to do. We are put on notice in the scriptures of today’s feast.
Next Sunday we will attend to the third aspect of the Easter mystery –Pentecost–the outpouring of God’s Holy Spirit upon all humankind.
During the coming week may we pray that the Holy Spirit would renew each of us individually, the whole Church of God and indeed the whole world!
But before we go, I have a couple of notes for you, Bishop Robert Barron reminded us a while back in the Magnificat liturgical magazine that we tend to be misled by the metaphors in the poetic images we use for heaven such as clouds and sky and cute pink cherubs flying around that are meant to signal how heaven transcends our world. But heaven isn’t a geographical place or space far away. The Risen and ascended Jesus acts as Lord of the church and is present in the sacraments and as sacred writer Father Richard Rohr has pointed out–in Every Thing!
Christ is Risen!
Now, before you go, here’s the beautiful hymn Psalm 47 “God mounts his throne” sung by the Maranatha Singers. And be sure to turn up your speakers and enter full screen. Click here.
And here are today’s Mass readings. Click here.
William Barclay / The Daily Study Bible Series / The Gospel of Mark-Revised Edition / Westminster Press Philadelphia 1975 / Bishop Robert Barron / The Magnificat Liturgical Magazine / May 2018.
First of all, I’d like to wish all of our Mothers, Grandmothers, Great grandmothers and mothers-to-be a very happy Mother’s Day. I will offer my Sunday Mass for all of you, your special needs and your intentions. GOD BLESS YOU ALL!
The selection from the gospel of St. John today is taken from the wonderful Last Discourse of Jesus as he is reflecting with his disciples in the Upper Room at the Last Supper in the final hours before his Passion.
“As the Father loves me, so I also love you, remain in my love.” (15:9)
We can take it that each day we ought to reaffirm our choice to abide in our love of Jesus, rather than in our own ideas, ambitions, and preconceptions or our own self-reliance. Father Cornelius a Lapide, S.J. (+1637) tells us in this regard, Jesus says, “Show me your modicum of love, and you shall experience my greater love for you.”
Then Jesus goes on to say, “I have told you this so that my joy will be in you and your joy may be complete.” (15:11)
We are chosen for joy. However hard the Christian life is for any of us, it is, both in the day by day plodding and in the goal, as Pope Francis is fond of reminding us it’s all a way of joy! There is always joy in doing the right thing. It is true that we are sinners, but we are redeemed sinners, and in that, there is joy.
“This is my commandment: love one another as I have loved you.” (15:12)
We are chosen for love. We are sent into the world to love one another. On the contrary we sometimes live as if we were out to compete with one another or to dispute with one another or even to quarrel with one another.
“No greater love is there than to lay down one’s life for one’s friends. You are my friends if you do what I command you.”(15:13-14)
This assurance was clearly and firmly given in Jesus’ gift of himself on the cross. Throughout his public ministry, Jesus had made countless overtures of love—curing a paralytic, giving sight to a man born blind, forgiving a woman caught in adultery, reaching out to people everywhere, not just to the Jews, calling little children to himself, raising to a widow’s son to life, teaching the crowds, touching the lepers.
All these and so many other loving overtures reached a climactic crescendo on the cross. Thereupon, Jesus accomplished the ultimate act of love by forgiving and healing and making whole all who were and are wounded and broken.
“I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father (15:15).
William Barclay points out that the word doulos (slave) as a servant of God was no title of shame, but one of highest honor. Moses was the doulos of God, as was Joshua and David. Paul loved to attribute the word to himself. And Jesus is saying, “I have something greater for you yet, you are no longer slaves, but friends.” Christ offers an intimacy with God that not even the greatest men knew before he came into the world.
“It was not you who chose me but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask of the Father in my name he will give you (15:16).
This reminds us of God’s command in the Garden of Eden: “Be fruitful.” What does it mean? Jean Vanier offers an answer: “To bear fruit is to bring people to life. Not to judge, not to condemn, but to forgive. It is to remove our neighbor’s burden.”
“This is I command you: love one another (15:17).
My own personal relationship with Christ was not very strong in the early days of my priesthood. My faith was more intellectual back then; it was on the outside of me ~until I made a retreat in my third year. And then I hit a rocky patch for many years of lukewarm faith. Until I read Father Thomas Merton’s Seven Storey Mountain and I found myself in copious tears and suddenly a renewed and deeper relationship with Christ.
One of the major themes of this blog is The Jesus I know and Love. There really is nothing I desire from my writings more than to share my deep love of our Lord and Savior Jesus Christ with you, my readers and somehow have you share in, and delight in, Jesus’ love for you.
Now here’s my prayer inspired by Jesus’ awesome words to us today . . . .
I praise and thank you for your love for me, for each of us.
You say you call us your friends.
What an awesome thing to behold, dear Lord!
Please allow me, to allow us, the grace to remain faithful to you always.
You ask that my life be fruitful in loving.
I’m getting up in years now, Jesus,
and I’m not sure how fruitful my life has been,
but I offer what I can, a little bit of writing,
my daily prayer ~ that’s about all ~ these days.
All I know is I love you. I am forever grateful for yours.
And I ask your blessing upon my readers today, Jesus.
Allow them to know the intimacy of your friendship too;
draw them close and keep them safe,
and answer whatever prayers they raise up to you today.
Thank you, dearest Lord!
CHRIST IS RISEN!
And now, before you go, here’s lovely music video for you. Click here.
And here are today’s Mass readings. Click here.
Jesus is so cool in the images he uses to communicate.
In the gospel passage today (John 15:1-8), Jesus says, “I am the vine, you are the branches.” (You can read the entire passage below.)
Our Scripture scholar-friend William Barclay tells us that Jesus often uses images that are familiar to the people of his day that are part of their religious heritage. Time and time again, Israel is pictured as the vine or the vineyard of God. “The vineyard of the Lord is the house of Israel” Isaiah 5:1-7). “Yet I planted you a choice vine,” says Jeremiah to Israel (Jeremiah 2:21). Ezekiel, in turn, likens Israel to a vine in Chapter 15 and in 19:10. “Israel is a luxuriant vine: said Hosea in 10:1. “Thou didst bring a vine out of Egypt,” they sang in Psalm 80 as they remembered their deliverance from Egypt.
One of the glories of the temple was the great golden vine in front of the Holy Place. It was considered a great honor if you were rich enough to give gold to mould a new bunch of grapes or even a single grape to that vine.
Then Barclay gives us a bit of interesting exegesis. Jesus calls himself the true vine. The point of that word alethinos, true, real, genuine is this, he says: “It is a curious fact that the symbol of the vine is never used in the Old Testament apart from the idea of degeneration. The point of Isaiah’s picture is that vineyard has run wild. Jeremiah complains that the nation has turned into ‘degenerate and become a wild vine.’ It is as if Jesus said: ‘You think that because you belong to the nation of Israel that you are a branch of the true vine of God. But the nation it is; a degenerate vine, as the prophets saw. It is I that am the true vine.” (Barclay / The Gospel of John, Volume 2, p. 173)
Now here are my own thoughts on today’s gospel.
Take a look at the image above. Every part of the vine, every grape, receives its life by being connected to the source of its life.
So, too, with us. I have some readers who are not professed Christians. But if you think about it, the message is the same: If we stay connected to the Source of life, whatever that is for you, then our lives will flourish and bear fruit.
But some of us are like withered branches. We have cut ourselves off from the source of life and we do not bring fruitfulness into our lives.
The following commentary I excerpted from the Magnificat liturgical magazine . . . .
He [Jesus’ Father] takes away every branch in me that does not bear fruit,
and every one that does he prunes so that it bears more fruit. (15:2)
In pruning, the vines were cut back so severely that they gave the appearance of lifeless stalks. When have you felt like that in your life? Did God ever generate new life from what seemed lifeless?
St. Thomas Aquinas tells us that if we are bent on “diverse and trifling things,” our power is weakened and rendered less effective in doing good. And thus, God, to make us productive to do good often sends us trials and temptations, which if we overcome, we become stronger in doing good.
You are already pruned because of the word that I spoke to you. (15:3)
Think of how you were changed and made better by a word someone spoke to you: a word of forgiveness, of correction, of insight, of encouragement, of love
Here’s Aquinas again: “The Word of God by its power moves our hearts, weighed down by earthly things, and sets them on fire.
Another medieval Scholar, Cornelius a Lapide, says: “Christ pruned the Apostles of their ignorance, a certain vain confidence, an over-reliance on sensible (physical) presence of Christ, and from faint-heartedness, which made them almost despair of their own salvation now that Christ was departing.”
Remain in me, as I remain in you.
Just as a branch cannot bear fruit on its own
unless it remains on the vine,
so neither can you unless you remain in me. (15:4)
Of all the things our Lord could ask the night before he dies, he commands only this, “Remain in me”—the simplest thing of all.
~ Magnificat liturgical magazine / April 2018 ~ pp. 411-2
Take a few moments to consider the fruitfulness of your relationships. Are the people in your life growing because they know you and are in your life? Or are they withering up?
Stay connected. Stay connected with your family, your friends, the people you love and the people who love and care about you.
We want to be connected to the Internet, on Facebook and Twitter, Instagram and other social media. But those connections are most often superficial.
What about connections of the heart? The ones that really matter.
What about your connection with the earth and the environment and with the creatures who share this world with you? Or does the world revolve only around you?
What about your connection with God and his desire that the whole church, indeed the whole world be connected in love.
Now here’s my prayer . . . .
Jesus, you use simple images to help us understand
what life for us can be like when we stay connected to You.
Wonderful life-surging energy flows through You as the Vine.
Let that same life-surging energy which is Your Holy Spirit
surge through us as well
and renew the face of the earth!
To You be glory now and forever!
CHRIST IS RISEN!
Now here;s the entire text of today’s Gospel . . . .
Jesus said to His disciples: “I am the true vine, and My Father is the vine grower. He takes away every branch in Me that does not bear fruit, and everyone that does He prunes so that it bears more fruit. You are already pruned because of the word that I spoke to you. Remain in Me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in Me. I am the vine, you are the branches. Whoever remains in Me and I in him will bear much fruit, because without Me you can do nothing. Anyone who does not remain in Me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned. If you remain in Me and My words remain in you, ask for whatever you want and it will be done for you. By this is My Father glorified, that you bear much fruit and become My disciples.” (John 15:1-8)
And now, before you go, here’s a song for your reflection on your relationship with Jesus. Click here.
And here are all of today’s Mass readings. Click here.
William Barclay / The Daily Study Bible Series / the Gospel of John – Volume 2 Revised Edition / Westminster Press Philadelphia 1975 p. 173.
The Fourth Sunday of Easter Good Shepherd Sunday
April 25, 2021
The Fourth Sunday of Easter has my favorite Gospel story of Jesus as the Good Shepherd. It’s my also my favorite image of Jesus. It’s the perfect image for us today.
Jesus says, “I am the good shepherd. A good shepherd lays down his life for his sheep.”
Jesus says “I am” 45 times in the gospel of John. Some of the outstanding ones are: I am the bread of life. (Jn 6:35) I am the light of the world (Jn. 8:12) I am the resurrection and the life (Jn 11: 25 and I am the way, the truth and the life (Jn. 14:6).
Our scripture scholar-friend William Barclay points out that there are two Greek words for ‘good’. One is agathos that simply means the moral quality of the person; the other is kalos that means that in the goodness there’s a winsomeness that makes it lovely. When Jesus is described as the Good Shepherd, the word is kalos. There is loveliness in him. And yet we know that being a shepherd was (and is)a demanding task, a demanding vocation.
In Jesus’ time some looked down on shepherds as outcasts; they were not usually welcome in the towns. Their work was demanding and perilous. They were sometimes responsible for herds numbering in the thousands. They contested with hyenas, jackals, wolves, bears, human enemies, the burning heat of the day, and bitter cold of night. If something happened to a sheep, he had to produce prove it was not his fault. The law laid it down: If torn by beasts, let him produce the evidence.” (Exodus 22:13)
It took me a long time to realize that shepherds walked down the road ahead of their flock. And the sheep simply followed. They just responded to his voice.
In Mark 10:32, we’re told that the disciples were going up to Jerusalem “and Jesus was leading the way.” And of course, along the way, he was teaching and forming them.
Jesus distinguishes between true and false shepherds. The false ones are mere hired hands that don’t go out of their way to help the sheep. The good shepherd is the one dedicated to his sheep and their care.
The concept of the Messiah as the Good Shepherd appeared frequently in the Old Testament, notably in the prophet Ezekiel. All of Chapter 34 is dedicated to the Good Shepherd. Ezekiel warns of the peril of following false shepherds who lead their flocks astray. Seek the Good Shepherd who says, “The Lost I will seek out, the strayed I will bring back, the injured I will bind up, the sick I will heal. . . . Thus shall they know that I the Lord, am their God, and they are my people.”
These words were as familiar to the Jews in the time of Jesus as they are to us. They, too, recognized the difference between a good shepherd and a hireling, who was more interested in his pay than the welfare of the flock.
What a wonderful model for leadership of any kind. Someone who is not coercing. Not goading. Not threatening.
Jesus just wants to lead the way. He wants to BE the way because he walked the path ahead of us. He knows what human life and death is about.
And more than that, he says “I know mine and mine know me.”
He’s talking about knowing us personally for who we are inside, who we really are. He delights in those under his care. He rejoices in us. He wants to be very close to us.
And he wants us to know him personally and intimately, too.
That’s enough. For those of us who know, who realize, that God loves us, lifts us up, supports us, wants us to be who we are, that is just enough.
This is the Jesus I know and love. Jesus has invited me into a personal relationship with him and that makes all the difference in the way I live and love.
I, too, have always wanted to shepherd like that. To be an example to others. To lead and to know and care for those in my life and those for whom I write.
This gospel says there’s a difference between a Good Shepherd and a hired hand who abandons the flock when things get rough. The Good Shepherd will leave the flock and search for the lost sheep and bring them home.
Earlier in this passage he says, “My sheep hear my voice; I know them, and they follow me.” What greater blessing could there be than this: The shepherd knows my voice and I know his. The closer, the more intimate that relationship, the better we will comprehend the words of our Shepherd: “No one can take them out of my hand.”
Jesus is not only the shepherd, he is the sheepgate. The sheep go in and out of the pasture and are safe.
Jesus is the Gate to the spiritual world. Because he claims us as his own, we are safe.
Those who dabble in mystical experience such as LSD and guided meditations of one sort or another are not protected in the spiritual word. Jesus is the only protected Door or Gate to the spiritual world.
Jesus says it was the Father who gave the sheep to him. And that Jesus received his confidence from the Father. Thus, you see, Jesus was secure, not in his own power, but in God’s.
The picture seems a bit one-sided. The Good Shepherd is doing all the giving, all the caring, all the protecting. The sheep just receive.
Now isn’t that the relationship we strive for with our God? We have received everything from God; should we not give all in return? Our love, too, needs to be unconditional, our loyalty without compromise, our thoughts, words and deeds in accord with the will of God.
Now ask yourself this question: Am I, in turn, a Good Shepherd?
If you have children or others under your care, ask yourself: Do I shepherd well those who are under my care? Do I shepherd by leading? Or by goading? How can I model my leadership style on Jesus as the Good Shepherd?
I love this image of Jesus. He’s my model of what a priest should be like — he’s a model of what a parent or a teacher or a coach, or even a good statesman should be. I just hope that I can continue to be a good shepherd.
Pope Francis has challenged his priests to go out among their flocks and “be shepherds with the smell of your sheep.”
And now my prayer . . . .
many of us have the role of shepherding others,
whether we be priests or religious or parents, teachers, coaches,
public servants or even the Leader of a Nation.
May we rejoice in that sacred honor and privilege
and do it well, not for profit but for love.
May we never betray that trust.
May we always delight in also being cared for by You.
To You be honor and glory and praise!
CHRIST IS RISEN!
Now before you go, enjoy this version of Psalm 23. Be sure to enter full screen. Click here.
And here are all of today’s Mass readings. Click here.
Have a great day as we continue to celebrate our joyous Easter season.
The Second Sunday of Easter ~ April 11th, 2021~ “Peace be with You!”
Here we are continuing to celebrate the fifty days of the Easter Season as most of us are still locked down similarly to the way the apostles were on that first Easter. let’ see if we can learn from their experience today as we continue to cope with this ongoing coronavirus that’s invading and infecting all our lives.
The Apostles were very disturbed after the crucifixion. Their life with Jesus ~ their hopes and dreams for the future ~ seemed to be totally shattered. They were afraid that the leaders would come for them and crucify them as well. How have your hopes and dreams been averted in the past year?
These issues were so strong in them that they could not believe the message that the Women brought to them that Jesus had been raised. They were not at peace.
They were distressed and fearful, huddled together in the Upper Room behind locked doors. They were depressed and distraught that the One they had come to love had been murdered. They were afraid that the religious leaders would come after them as well.
William Barclay, the Scripture scholar says that “they met in something like terror.” They knew the envenomed bitterness of the Jewish leaders who had plotted his execution and feared they would be next.
They really needed some peace. So the first thing Jesus says when he appears to them is “Peace be with you.”
Thus, peace is an Easter gift. It’s a gift that we can claim and pray for too.
I’m not talking about peace between Israelis and Palestinians or Republicans and Democrats. It means more than “May you be saved from times of trouble or conflict.” It means much more than that. It means, “May God give you every good thing.”
Jesus said when he appeared to them in the locked room, “Peace be with you. As the Father sent me, so I send you.”
There’s a parallel between the sending out of the Church by Jesus and his being sent by the Father. John’s Gospel makes clear that the relationship between Jesus and God shows Jesus’ perfect obedience and perfect love. Jesus could be God’s messenger only because he rendered to God that perfect obedience and perfect love. It follows that the Church is fit to be a messenger and an instrument of Christ only when it perfectly loves him and perfectly obeys him. The Church must never be out to propagate man-made policies. The Church fails whenever it tries to solve some problems in its own wisdom and strength and leaves out of account the guidance of Christ.
“And when he had said this, he breathed on them and said, “Receive the Holy Spirit . . . .”
Barclay suggests that when John spoke in this way, he was thinking back to the story of the creation of humankind. “And the Lord God formed man out of dust from the soil and breathed into his nostrils the breath of life; and man became a living being. (Genesis 2:7)
And we can compare this to the story of the valley of the dry bones in Ezekiel when he heard God say to the wind, “ Come from the four winds, O breath, and breathe upon these slain that they may live.”
The coming of the Holy Spirit is like the awakening of life from the dead.
. . . . Until Jesus appeared to them. They no longer had to rely on faith, which was lacking for all of them, not just Thomas. They had to experience the Risen One for themselves.
Then enter Thomas. He is not at peace. He says that unless he puts his finger in the nail-marks and his hand into his side, he will not believe.”
Thomas is honest.
Thomas needed to be convinced. He absolutely refused to say that he understood what he did not understand or to say he believed what he did not believe. There was an uncompromising honesty about him.
But when he was sure, he went all the way, My Lord and My God,” he proclaimed!
At this point, Thomas is overwhelmed. A week earlier he had said he would not believe. The truth of it all came home to him: so different from other men, he is the same one they used to be together with, who was put to death a short time ago. And Thomas surrendered. “You are my Lord and my God!” Thomas believed.
But then Jesus said to him, “Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed.”
These words are really extraordinary, according to Bread and Wine author Romano Guardini. Thomas believed because he had been allowed to “see.,” to see the hands and the side and to touch the blessed wounds, yet he was not blessed.
Blessed indeed are those whose who have yet learned to believe!” Those who ask for no miracles, demand nothing out of the ordinary, but find God’s message in every day life. Those who require no compelling proofs, but remain in a certain ultimate suspense, so that faith may never cease to require daring.
And those are called blessed who make the effort to remain openhearted. Who seek to cleanse their hearts of self-righteousness, obstinacy, presumption, and the inclination to “know better-than-others.”. Who are quick to listen, and are humble and free-spirited. Who are able to find God’s message in the gospel of he day, or even from the sermons of preachers with no message in particular, or in phrases from the Law they’ve heard a thousand times, phrases with no charismatic power about them, or in the happenings of every day life that always end up the same way: work and rest, anxiety—and then again some kind of success, some joy, and an encounter, and a sorrow.
Blessed are those who can see the Lord in all those things!
~ Romano Guardini / Bread and Wine “Believing is Seeing” pp.. 119- 123,
There’s a message for us in what Father Guardini says here for all of us as we ” stay in place” bored perhaps, day-in- day-out, not knowing when our lives will return to normal, or if there will be a “normal.” A message of patience and love.
As for me, I consider myself a Witness to the Resurrection. I KNOW my Redeemer lives. I KNOW his love for me in the present moment. He is sometimes as close to me as my very own heartbeat. Not that I’m always aware of him. No, I am a sinful man who has made many mistakes in the fifty -two years of my priesthood. But I know that I love him and I know at the bottom of my heart that Jesus loves me. And, with all my heart and soul, I want you, my dear readers, to know in the bottom of your own hearts the deep, deep love and affection that Jesus has for YOU, too!
I praise and thank God and his Son Jesus Christ our Lord for the gift the peace he has given me.
AND MAY THE PEACE OF THE LORD BE WITH YOU AS WELL!
Divine Mercy Sunday is celebrated on the Sunday after Easter. It is originally based on the Devotion to the Divine Mercy that Saint Faustina Kowalska reported as part of her encounter with Jesus, and is associated with special promises from Jesus and indulgences issued by the Church. Jesus associated with this devotion. A simple prayer associated with this devotion is “Jesus, I trust in you.” A simple act of abandonment is enough to overcome the barriers of darkness and sorrow and desperation. The rays of God’s divine mercy will restore hope. Hope to those who feel overwhelmed by any burden, especially the burden of sin.
And now, here is a powerful song to pull all of this together ~ Click here.
Be sure to turn up your speakers and enter full screen, and there’s another song just behind it.
And here are the Mass readings, if you’d care to reflect on them. Click here.
William Barclay The Daily Study Bible Series / the Gospel of John – Volume 2 Revised Edition / Westminster Press – Philadelphia – 1975/ pp. 272-4.
Good Friday April 2, 2021
Like a sapling he grew in front of us,
Like a root in arid ground…
a thing despised and rejected by men,
a man of sorrows and familiar with suffering ….
And yet ours were the sufferings he bore,
ours the sorrows he carried.
But we thought of him as someone punished,
struck by God, and brought low.
Yet he was pierced through for our faults,
crushed for our sins.
On him lies a punishment that brings in peace
and through his wound we were healed
–excerpts from Isaiah 53.
Well here we are at Good Friday once again and life seems so surreal for all of us still in the midst of this Coronavirus crisis. For our Jewish neighbors Passover last Sunday without the possibility for most of them to celebrate according to law and custom by family gatherings. It must have been really hard for them. And the same thing will hit a lot of us Christians two days from now on Easter Sunday when most of us cannot gather with family either!
However, it is possible for us to have a good Good Friday and that’s the point of this blog. I selected some material that really helped me when I read it. It’s an article from my favorite Lent / Easter spiritual reading companion that now has a broken spine like an old man called Bread and Wine, It’s an article entitled Naked Pride by the Rev. John Stott, a distinguished Anglican priest and theologian. So, as we wait this crisis out, let’s put our fears and anxieties aside and open ourselves for some deeper prayer and learning this most sacred of days, would you so? Here we go . .
The essence of sin is human beings substituting themselves for God while the essence of salvation is God substituting himself for us all. Humans claim prerogatives that belong to God alone while God accepts penalties that God should not have to endure—only humans.
As you and I gaze upon the cross this Good Friday— either one in your home or the one at the end of your rosary or just the one printed in this blog if you have no other—we can gain a clear view both of God and ourselves. Instead of inflicting on us the judgment we deserved, God in Christ endured that sentence in our place. Hell is the only alternative. This is the “scandal”; i.e. the stumbling block of the cross.
For our proud hearts rebel against it. We cannot bear to acknowledge either the seriousness of our sin or our utter indebtedness to the cross. Surely there must be something we can do to make amends? If not, we give the impression we’d rather suffer our own punishment rather than of seeing God through Christ bear it in our place.
Our author tells the story of a play by George Bernard Shaw entitled Major Barbara (1905) about an incident at the alleged West Ham shelter in which Bill Walker, “a rough customer” arrives one cold January morning drunk. He gets himself into trouble there and seizes a girl by the hair and strikes her, cutting her lip. He’s mocked by the other residents because he didn’t have the courage to take on the “bloke” that he’s jealous about. Bill’s conscience and pride nag him until he can no longer bear the insult. He decides, in a kinda cockney accent, to spit in the guy’s eye, or if not, “git me aown fice beshed.”
But his opponent refuses to cooperate, so Bill returns shamefaced. He comes back to the group and lies, telling everybody, he spit in his eye to which one of the girls calls out, ‘Glory Allelloolier!”
The girl who was injured tells Bill that she’s sorry and he didn’t really hurt her, which makes him angrier still. “Aw down’t want to be forgiven by you or by anybody. Wot I did Aw’ll pay for.
He tries another ruse. He offers to pay a fine that one of his mates just incurred and produces a sovereign.
“Eahs the manney. Take it; and let’s ev no more o your forgivin and pryin and your Mijor jawrin me. Let wot Aw dan be dan and pid for; and let there be and end of it. This bloomin forgivin and neggin and jawrin mike a menn thet sore that iz lawf’s a burden to im. Aw won’t ev it. Aw tell yer. Avve offered to py. Aw can do more. Tike it or leave it. There it is.”—and he throws the sovereign down.
And so, our author sums up . . .
The proud human heart is thus revealed. We insist on paying for what we’ve done. We cannot stand the humiliation of acknowledging our bankruptcy and allowing somebody else to pay for us. The notion that that somebody else should be God himself is just too much to take for some people. We would rather perish than repent, rather lose ourselves than humble ourselves.
Rev. Stott, an Anglican priest, and renowned theologian, states that only the gospel demands such a self-humbling on our part. No other religion or philosophy deals with the problem of guilt apart from the intervention of God, and therefore, they come to a “cheap” conclusion. In them, you and I would be spared the final humiliation of knowing that the Mediator has borne the punishment instead of us! We would not have to be stripped absolutely naked.
But . . . but we cannot escape the embarrassment of standing absolutely naked before God.
Think about that for a moment. You and I will have to take off our shoes and socks. Our shirts and pants or our dresses.
Our undershirts or our bra.
Our skivvies. And stand absolutely naked with your private parts and all.
Rev. Stott continues: It’s no use trying to cover up like Adam and Eve in the garden. Our attempts at self-justification are as ineffectual as their fig-leaves. We have to acknowledge our nakedness and gaze on the Lord wearing our filthy rags instead of us.
And then . . . and then allow him to clothe us with his own righteousness and light.
Nobody has ever put it better than Augustus Toplady in his immortal hymn Rock of Ages . . . .
Nothing in my hand I bring
Simply to your Cross I cling
Naked, come to for dress
Helpless, look to you for grace
Fool, I to the fountain fly
Wash, Savior, or I die.
And now here’s my prayer . . . .
Dear God, We give you thanks for sending your Son to us.
He has lived among us ~ become one with us ~ borne our griefs.
He became obedient unto death to bear our sins and pay our debts.
Yet we were ungrateful and turned our backs to goodness and love.
Forgive us, Lord for the hardness of our hearts.
Turn us back to you to accept you love and forgiveness.
And please, Lord, guide us through this terrible plague!
Be especially with those who are sick
and those who courageously care for them.
And let us once again share in the joy of your Risen Life!
We ask this as we ask all things through Jesus Christ our Lord!
And now, before you go, here’s the hymn from Bach’s Passion “O Sacred Head Sore Wounded” ~ Click here
Be sure to turn up your speakers and enter full screen.
John Stott Naked Pride In Bread and Wine: Readings for Lent and Easter Plough Publishing co. pp. 217-221. From “The Cross of Christ” by John R. W. Stott Copyright 1986 John R.W. Stott. Interunivarsity Press P. O. Box 1400 Downers Grove, IL 60515
From “The Cross of Christ” by John R. W. Stott Copyright 1986 John R.W. Stott. Interunivarsity Press P. O. Box 1400 Downers Grove, IL 60515
“Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. “~ John 12:1-3
Yesterday we found Jesus mobbed but probably exhilarated by the crowds as he made his entry into the great holy city of Jerusalem to the shouts of “Hosanna to the Son of David!”
This day, Monday, weary from all the excitement and eager once again to be welcomed by his beloved friends Martha, Mary and Lazarus, he makes the short trip to Bethany with his disciples.
Apparently he was expected; a dinner party had been arranged and Jesus was to have quite an intimate surprise ~ right there in front of God and everybody. Martha and Mary were sisters; Martha was the practical one; she was always busy in the kitchen preparing the meals. Mary loved Jesus in a special way; she was often at his feet listening to his wonderful words.
This day, in front of the guests, she got down, washed Jesus’ dusty, tired, bare feet and massaged them–all the while, soothing them and caressing them.
Suddenly she got up, went to a nearby shelf and got a beautiful alabaster bottle filled with the finest aromatic spikenard. She broke it open! and the whole house was instantly transformed by its wonderful aroma!
She poured it liberally over the Master’s feet. (And as we know Judas objected strenuously ~ but let’s not go there for the moment.
(Permit me this Ignatian-style reflection ~ a bit R-rated.)
A sensual woman caresses a 33-year old man with perfumed oil. The oil squishes down between his toes; it soothes his weary feet. She rubs it in circular motions around the ankles.
Then Mary teases him dripping some, drop ~ drop ~ drop on his shins, watching the glistening oil slither down his feet.
She leans back on her haunches and waits to get his reaction.
He grins, and raises his eyeballs toward the ceiling.
Then she pounces on him and rubs his feet firmly and furiously and backs away again, then just looks at him and smiles.
He returns the gaze, obviously, very pleased, very delighted, very relaxed.
Then she leans forward and begins to dry his feet with her hair!
This process takes a long time.
Oil takes a long time to come out, just being dried by hair, as lovely as Mary’s is.
Now, dear friends, you can’t get more sensuous than that!
I wonder what the Lord of the universe might have been thinking and feeling during this most intimate of male / female encounters? Would this most unusual, very creative experience be as intimate, as soul-connecting as intercourse itself?
I wouldn’t even dare to imagine. Take a moment of silence right now and ponder those thoughts and let him have his own thoughts and feelings in your own mind and heart. (That is what Ignatian imaginative Scriptural prayer is: You reflect on the Scripture in your imagination and see how the Lord speaks to you; try reading this passage again and see what turns up for you.)
The sacred text doesn’t say, but we can intimate from what we already know that Jesus is already very comfortable with Mary who used to sit gaga-eyed at Jesus’ feet (Luke 10:38-42.)
Was it sexual? No. But it sure as h- was sensual!
Did he enjoy the experience?
You bet he did!
Jesus was a whole, integrated man.
Was he embarrassed to have that happen in front of the others? Quite sure not.
He was with people he could “let his hair down” with, although Mary probably got a good talkin’ to by her sister in the bedroom later! Jesus, unlike many of us, was not afraid to be himself, in every circumstance
That Monday of that of Holy Week two Millennia ago was a day of relaxation for our Lord. He seemed to have the ability to be able to make the present moment a sacrament as he put aside concern about the events that lie ahead.
In William Barclay’s commentary on this passage, he has a series of little character sketches.
First, Martha. She loved Jesus, but she was a practical woman and the only way she could show her love was by working with her hands by cooking and serving. She always gave what she could.
Then there’s Mary. We see three things about her love in this story. We see love’s extravagance. She took the most precious thing she possessed and spent it all on Jesus. We see love’s humility.It was a sign of honor to anoint someone’s head, but she anointed Jesus’ feet. And then we see love’s unselfconsciousness. Mary wiped his feet with her hair. In Palestine no woman would appear in public with her hair unbound. That was a sign of an immoral woman.Mary never even thought of that. Mary loved Jesus so much that it was nothing to her what the guests might have thought.
But there’s something else here. The house was filled with the fragrance of the ointment. Many Fathers of the Church have seen a double meaning here. That the whole Church was filled with the sweet memory of Mary’s action.
Then there’s the character of Judas. We see Jesus’ trust in Judas. As early as John 6:70, John shows us Jesus was well aware that there was a traitor within the ranks. It may be that he tried to touch Judas’ heart by making him treasurer. And here, in the house of Jesus’ friends, he had just seen an action of surpassing loveliness and he called it extravagant waste. Judas was an embittered man and took the embittered view of things.
And the scene ends with the mob coming to see Lazarus and the chief priests plotting to kill Jesus.
But Barclay doesn’t end here. He tells us that there’s one great truth about life here. Some things we can do almost any time, but some things we will never do, unless we grasp the chance when it comes. We are seized with something that seems important to do, but if we put it off, we say, Oh I’ll do it tomorrow and it never gets done.
This Holy Week resolve to do something that you have put off doing for someone~ an act of kindness or forgiveness, or asking for forgiveness.
help us, too, to live in the present moment as Jesus did
~ not thinking about what comes next.
Help us to fully give ourselves to the moment we are in,
embracing it, with eyes and ears wide open to it,
putting all other concerns aside.
For that moment is where life happens;
we may not get another!
And now before you go, here’s the song “Said Judas to Mary. Click here.
And here are today’s Mass readings: Click here
William Barclay / the Daily Study Bible Series / The Gospel of John – Volume 2 Revised Edition / Westminster Press / Philadelphia Pa 1975 / pp. 108-112.
You might like to know that the sourceof spikenard is Nardostachys jatamansi, a flowering plant of the Valerian family that grows in the Himalayas. It is a source of a type of intensely aromatic amber-colored essential oil, spikenard.
March 28, 2021
All is ready now for the final days of our Lenten journey with Jesus. The drama of the Paschal Mystery will be re-enacted once again in parishes throughout the world ~ with limited attendance because of the Pandemic but people can pick up their blessed palms at some other time, and I’m sure many others will be watching streamed Masses from home as they’ve become accustomed to this past year.
I have loved the liturgy of Holy Week since I was a boy and in this blog I hope I can share that love with you. We’ll go deep here. Please take time to reflect. Come with me now, won’t you?
Jesus entered the holy city Jerusalem on a humble beast of burden ~ himself burdened with the sins of the world. Here’s the gospel story according to Mark . . .
When Jesus and his disciples drew near to Jerusalem,
to Bethphage and Bethany at the Mount of Olives,
he sent two of his disciples and said to them,
“Go into the village opposite you,
and immediately on entering it,
you will find a colt tethered on which no one has ever sat.
Untie it and bring it here.
If anyone should say to you,
‘Why are you doing this?’ reply,
‘The Master has need of it
and will send it back here at once.'”
So they went off
and found a colt tethered at a gate outside on the street,
and they untied it.
Some of the bystanders said to them,
“What are you doing, untying the colt?”
They answered them just as Jesus had told them to,
and they permitted them to do it.
So they brought the colt to Jesus
and put their cloaks over it.
And he sat on it.
Many people spread their cloaks on the road,
and others spread leafy branches
that they had cut from the fields.
Those preceding him as well as those following kept crying out:
Blessed is he who comes in the name of the Lord!
Blessed is the kingdom of our father David that is to come!
Hosanna in the highest!” (Mark 11:1-10)
As William Barclay notes, the great Presbyterian scripture scholar I’ve been referencing, what Jesus was about to do was a deliberate, planned action on his part, this would begin the last act in the drama of his life. The whole city of Jerusalem was awash with visitors in preparation for the Passover.