The Feast of the Most Holy Body and Blood of Christ (Corpus Christ)
Sunday, June 19, 2022
Today is our Roman Catholic Feast of Corpus Christi in which pause to appreciate and give thanks for the wonderful gift of the holy Eucharist.
I’d like to reflect for a moment on what we Catholics believe this wonderful sacrament.
We believe in the Real Presence of Jesus ~that the bread and wine are transformed into his Body and Blood. Thus, for us communion is a sharing in divine life, not just as symbol.
It is stumbling block for many – not only for many Protestants but many a Catholic who never really gets it because they don’t let it transform their life into common-union or a deeper union with Christ.
And, um, I know some priests who don’t get it or live it either.
The Eucharistic story included for today is the charming one in which Jesus feeds five thousand (men) on the hillside. Our Scripture Scholar-friend William Barclay tells us that this the only miracle that all the four gospels include. Luke’s, account (the one proclaimed at Mass today) begins with the folksy story about the Twelve coming back from their initial attempts to spread the word. And Jesus needed the time to be alone with them; so he took them to the neighborhood of Bethsaida, a village on the far side of the Jordan to the north of the Sea of Galilee. When the people discovered where he had gone “they followed him in hordes” says Barclay –”and he welcomed them.”
There’s all the divine compassion here. Most people would’ve resented the invasion of their hard-won privacy. How would we feel if we sought out a lonely place to be with our most intimate friends and suddenly a clamorous throng of people show up (with paparazzi in tow perhaps) with their insistent demands? Sometimes we’re too busy and too tired to be disturbed, but to Jesus, human need took precedence over everything.
The evening came, home was far away, and the people were tired and hungry. Jesus, ordered his disciples to give them a meal. Now, there are two ways we can look at this miracle. First, we can simply look at it simply as a miracle in which Jesus created food for this vast multitude. Second, some people think that everyone had something but the Twelve laid before them the little they had and the others were moved to produce their shares and in the end there was more than enough for everyone.
Before Jesus distributed the food he blessed it; he said grace. Jesus would not eat without giving thanks to the giver of all gifts.
This story tells us many things, Barclay says.
First, Jesus was concerned that people were hungry.
Second, Jesus, help was generous. There was enough and more than enough
Third, in Jesus, all our needs are supplied. There is a hunger of the soul There is a longing in each of us in which we can invest our lives. Our hearts are restless until they rest in him (Luke 9 :10 -17)
Now to add a theological dimension to this, Bishop Robert Barron whom you may have seen me quote earlier in this blog has this to offer. I enjoyed his article in the Magnificat Liturgical magazine that I use for my daily prayer . . . .
“How strange and wonderful is the Catholic faith! The Buddha offers wise teaching to his followers. Muhammad presents to his devotees a revelation that was once given to him. Confucius passes on to his adepts in an intricate moral system that he has developed. Moses comes down the mountain bearing a Law he received from on high.
But Jesus presents, offers, bears, and passes on . . . his very self. On the night before he suffered at the Passover table, he gathered with his Twelve Apostles. Taking bread in his hands, he said, This is my body, and lifting up the cup, said, This is my blood of the covenant, which will be shed for many.
He gave them, not a teaching, a discipline, or a spiritual insight, but his substance—his very own flesh and blood. And this is why the Christian Faith is not a matter of learning or walking a religious path, but of eating and drinking Jesus’ Body and Blood.
From this Eucharistic fact, the Church Fathers derived the splendid teaching of theiosos or deification. We disciples do not just follow Jesus, we become Jesus; we become adopted sons and daughters of the Father in the Son. And this is the object of our bedazzled contemplation on the Feast of the Lord’s Body and Blood.
That is what Jesus did, and he allied this dramatic action with the ancient feast of his people so that it would be the more imprinted on the minds of his men. He said, “Look! Just as this bread is broken my body is broken for you! Just as this cup of red wine is poured out my blood is shed for you.”
For me, the Eucharistic words have sustained me as I experienced my sinfulness, my woundedness, my brokenness and also profound joy and at times, a deep affection for my Jesus.
When I receive our Lord in holy communion I pray:
Lord Jesus, You became — You are still — bread-broken
and blood-poured out for the sake of the world.
As I receive the precious gift of the Eucharist
may I become Your body
and Your body become mine.
May Your blood course through my own blood stream.
I want to be transformed by my communion with you, Lord.
Transformed from my self-centered lusts and angers and petty jealousies
Let me become Your Body-broken
and Your Blood-poured-out
into a world that needs You
now more than ever.
To You, Jesus, be honor and glory and praise
this day and forever!
So be it! Amen!
And now. before you go, here is the Eucharistic hymn “Adoro Te Devote sung in procession. On this day throughout the world, it is the custom to have public with the Blessed Sacrament such as the one in this video. Click here. Be sure to turn up your speakers and enter full screen.
And here are today’s Mass readings with the Ancient “Sequence” or Eucharistic poem included before the gospel. Click here.
William Barclay / The New Daily Study Bible / the Gospel of Luke / The John Knox Press / Louisville. KY 2001 pp. 139-42.
The Sequence written by St. Thomas Aquinas
Today’s gospel reading is another section of Jesus’ Last Discourse at the Last Supper, as recorded in John’s Gospel. And, as Jesus was talking with his own disciples, it helps us to think about our own relationship with the Lord.
Are we close to him? Do we allow him to get close to us? Or do we keep him at arm’s length?
Some of us don’t want to deal with the Lord as a friend. For some, he is more of an impersonal “boss,” a Ruler who compels us to impersonally obey – “from a distance,” as Bette Midler once sang.
For others of us, he is our “best friend,” our dear brother,” “our shepherd.”
I’d like to invite you, right now, to think about your relationship with the Lord.
In the church before the Second Vatican Council, our Lord seemed to be distant from us, unapproachable. He was someone to be feared. He seemed to be someone who would send us to hell if we ate more than a quarter of a hotdog on Friday or if we “had bad thoughts.” And so we returned the favor; we kept Jesus outside of us, not close enough for us to invite him into our thoughts or minds or souls. Many of us kept him out of sight and out of mind. And in the old church, some folks would put off dealing with Christ or the Church until one’s deathbed.
After Vatican II for a while there were some renewal movements that brought people close to Jesus. I made a Cursillo (Little course in Christianity) back in 1971, just two years after my ordination. It had a significant impact on my life in that it helped me bring others to Christ.
Four years later, I encountered the Lord up close and personal in a meditation I experienced on a retreat. That moment changed my life. From that day in February 1976, Jesus has been close to me, even though I have wandered away at times.
Jesus is now my best friend. I let him into my soul. I don’t exclude him from areas of my soul that are still in disarray. I let him “listen in” on my thoughts that he would not quite approve of. I am not afraid to let him know me – as I am, for I know he accepts me as I am. I don’t have to hide things from him. I feel his love, a love that embraces all of me – just as I am–warts and all. When we allow ourselves to get close to Jesus, we get to know ourselves better too. We don’t hide things from ourselves so much.
Some people, on the other hand, keep Jesus on the periphery of their lives because they know that if they let him in close, they’ll have to change and they’re not ready to change, so they keep the Lord at bay. Sometimes Jesus comes knocking at the door of our soul and we turn him away. What indignities we put the Lord through!
What I’ve found, however, that Jesus will be for us, as he was for the woman caught in adultery. He accepted the woman as she was and allowed her to change because she realized his love.
To know the personal love of the Lord is a wonderful, exhilarating experience. It’s an experience that you too can have – perhaps on your own with the Spirit’s help, or with the help of a friend and guide.
Then you’ll want to live your whole life in friendship with the Lord. You don’t have to wait until you die to live fully reconciled with Christ. You don’t have to wait until you die to experience holiness and wholeness. Jesus offers his very own life and love to you right here, right now!
Now let us take a closer look at today’s gospel. There are three sections that are appropriate for our discussion. As I said, it’s still part of the Last Supper discourse.
Jesus said to his disciples:
“Whoever loves me will keep my word,
and my Father will love him,
and make our dwelling with him.
Our own soul becomes the dwelling place for God and God will abide with us forever.
St. Thomas Aquinas says that three things are necessary for a person who wants to see God: we must take a step to draw near to God; and we must lift our eyes in order to see God; and we must take time to look, for spiritual things cannot be seen if we are absorbed by earthly things. Where do you look? In the Scriptures. In nature. In your own family. In the people you meet every day. In the slightest little thing. In the present moment.
Accepting the reality of God’s dwelling with us and within us is the heart of the gospel.
It’s an invitation we should not decline lightly.
I have told you this while I am with you.
The Advocate, the Holy Spirit,
whom the Father will send in my name,
will teach you everything
and remind you of all that I told you.
The Spirit consoles us in our sadness over our past sins. He leads us to the Son. He makes us sharers in divine wisdom and knowers of the truth. In a hidden way he aids our remembrance because, being love, he excites us. He teaches us the hidden ways of God. He inspires us. He is the source of all creativity and the bestower of manifold gifts.
Even more intimate than Jesus’ abiding with us is the Holy Spirit who is as close to us as our own breath. Let us prepare ourselves to celebrate once again the feast of Pentecost in which we celebrate the Spirit’s work in us and among us.
Peace I leave with you; my peace I give to you.
Not as the world gives do I give it to you
Do not let your hearts be troubled or afraid.
A true and abiding relationship with God, Father, Son and Holy Spirit brings an abiding peace. Even though all the issues of our life may not be totally resolved, we will be at peace with ourselves, we will be at peace with God. In the Bible the word for peace, shalom, never means simply the absence of trouble. It means everything that makes for our highest good. The peace Jesus offers us is the peace of conquest. No experience of life can take it from us and no sorrow, no danger, no suffering can make it less.
In another Easter gospel, Jesus says,
I am the Vine and we are the branches.
Live on in me, as I do in you.
No more than a branch can bear fruit
of itself apart from the vine,
can you bear fruit apart from me.
I am the vine, you are the branches,
The one who lives in me and in him
Will produce abundantly,
For apart from me you can do nothing.
There you have it. We are called to a real intimacy with Jesus. He can be a part of us and we, a part of him.
Let him into your life.
Talk to him about matters of your heart.
Let him in on your most secret thoughts.
Let Jesus be your friend – all the days of your life.
To bring others to Jesus and to bring Jesus to others has been at the heart of my priestly ministry, as I celebrate the fifty-three years since my ordination this next week. There has been no greater work for me than this.
I pray as you prayed that night with your friends.
I thank you for your love and friendship all these years;
I pray for all the people I’ve served through the years,
bless them, Lord, wherever they are.
And I thank you for wonderful inspiration of the Holy Spirit that has informed my life in so many ways.
I ask you, Jesus, to draw someone who’s reading this blog to yourself.
Let them know your love; touch them and draw them to yourself.
And send down your Spirit upon us once again; renew your Church,
and splash the Spirit all over our country and our world, for we surely need a good dose of it as on the first Pentecost!
To You, Jesus, be all Glory and Honor and Praise! Amen.
Now, before you go, here’s a beautiful song with a slide show to accompany our theme of Intimacy with God. Click here, Be sure to turn up your speakers and enter full-screen.
And here are today’s Mass readings. Click here.
Acknowledgment: Magnificat Liturgical Magazine / May 2016 / Lectio Divina notes for the Sixth Sunday of Easter / p. 21.
The Fifth Sunday of Easter–May 16, 2022
“I give you a new commandment—Love one another as I have loved you.”
The scene is the Last Supper . . . .
When Judas had left them, Jesus said,
“Now is the Son of Man glorified, and God is glorified in him.
If God is glorified in him . . . .
Our Scripture scholar-friend William Barclay will unpack these rather mystifying words of Jesus for us.
The glory of God has come and that glory is the Cross. The tension has gone out of the room because Judas has left; any doubts that remained have finally been removed. Judas has gone out and the Cross is now a certainty. The greatest glory in life is the glory that comes from sacrifice.
In Jesus, God has been glorified. It was the obedience of Jesus that brought glory to God. And God will glorify Jesus. The Cross was the glory of Jesus; but there was more to follow—the Resurrection, the Ascension and the full triumph of Christ in his Second Coming. The vindication of Christ must follow his crucifixion; the crown of thorns must change into the crown of glory.
This passage begins Jesus’ Farewell Discourse to his disciples as recorded in the gospel of John . . . .
My children, I will be with you only a little while longer.
I give you a new commandment: love one another.
As I have loved you, so you also should love one another.
This is how all will know that you are my disciples,
if you have love for one another.”
It is not an insult to be called my children by the Lord Jesus, but a privilege (1 Jn. 3:1) Jesus is a father to us because receiving everything from the Father (Jn 16:15) he generates within us the new life of grace. We delight in being called children, freed from the burden of having to be independent or self-sufficient. In Matthew 18:1-5, Jesus teaches his disciples that becoming the true way to greatness is through spiritual childhood, of being shamelessly dependent on him–according to Magnificat–Lectio Divina on the Gospel of this day.)
Jesus was laying out his farewell commandment to his disciples. The time was short; if they were to hear his voice they must hear it now, Scripture scholar William Barclay dramatizes. He was going on a journey on which they could not accompany him; he was taking a road that he had to walk alone. He gave them the commandment that they must love one another as he loved them.
What does that mean for us, and for our relationships with others? How did Jesus love his disciples?
Barclay says he loved them selflessly. Even in the noblest human love there remains some element of self. We think of the happiness we will receive, along with what we give. But Jesus never thought of himself. His only thought was to give himself and all he had for those he loved.
Jesus loved his disciples sacrificially. There was no limit to what his love would give or to where it would lead. If loved meant the Cross, Jesus was prepared to go there . . . .
For God so loved the world that he gave his one and only Son that whoever believes in him shall not perish but have eternal life. (John 3:16)
Jesus loved his disciples understandingly. He knew his disciples intimately. We never know people until we have lived with them. Sometimes we say that love is blind. Real love is open-eyed. It loves, not what it imagines a person to be, but what that person really is. Jesus’ heart is big enough to love us as we are.
Jesus loved his disciples forgivingly. The Apostle’s leader would deny him. They were all to forsake him in his hour of need. They never, in his days in the flesh, understood him. They were blind and insensitive, slow to learn and lacking in understanding. In the end, they were cowards. But Jesus held nothing against them; there was no failure that he could not forgive.
The love that has not learned to forgive cannot do anything else but shrivel up and die. Barclay concludes by suggesting that we are poor creatures and there is a kind fate in things that makes us hurt those who love us best. For that very reason all enduring love is built on forgiveness, for without forgiveness, love is bound to die.
I had written seven letters to friends asking for reconciliation and forgiveness. Two were returned for insufficient address; the others did not responded–except one who wrote that he forgave me, but still holds a grudge fifteen years later. I continue to pray for them and hold out hope for reconciliation and if not, that they have accepted my best wishes.
Jesus, You have given us a New Commandment,
To Love one another as You have loved us.
That’s a tall order.
And I know I fall short all the time.
I have hurt people and have tried to make amends to some.
If we would just rely on your strength and grace, Jesus,
we would do better in our loving.
For they say—
They will know we are Christians by our love.
They did in the early Church.
Allow us—allow me—the grace to do so in the Church
and in our world today.
To You, Jesus, be all Glory and Honor and Praise
And now, before you go, here’s one of the first “guitar Mass” songs from the Sixties! “They will know we are Christians by our love.” Click here.
And here’s another song from our Mormon friends that brought tears to my eyes when I first heard by the lovely soprano Sissel Click here.
And here are today’s Mass readings. Click here.
Acknowledgments: The Image: Salvador Dali’s The Sacrament of the Last Supper
William Barclay / The Daily Study Bible Series / the Gospel of John – Volume 2 – Revised Edition / The Westminster Press: Philadelphia 1975 (pp. 147-9)
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The Fourth Sunday of Easter ~ May 8th, 2022
Good Shepherd Sunday
Have you ever thought about how shepherds handle their sheep? In many places even today they follow their shepherd, who walks in front of them. They’re not goaded like cattle. Cowboys herd cattle from behind, pushing them forward. Not so with sheep.
Muse a bit about Jesus as the Good Shepherd – Jesus walking ahead of us along the way. He shows us the way. He’s been there ahead of us. In Mark 10:32, we are told that the disciples were going up to Jerusalem “and Jesus was leading the way.” And of course, along the way, he was teaching and forming them. And that’s how it can be with you and me!
Apparently, it is the voice of the shepherd that controls the sheep. “My sheep hear my voice,”says Jesus. The sheep pick out the voice of their one only shepherd from that of others. They only follow the one whose voice they recognize.
In another place in the text, Jesus distinguishes between true and false shepherds. The false ones are hired hands that won’t go out of their way to help the sheep. The good shepherd is the one dedicated to his sheep and his care.
The concept of the Messiah as the Good Shepherd appeared frequently in the Old Testament, notably in the prophet Ezekiel. All of Chapter 34 is dedicated to the good shepherd. Ezekiel warns of the peril of following false shepherds who lead their flocks astray. He admonishes to seek the good shepherd: “The Lost I will seek out, the strayed I will bring back, the injured I will bind up, the sick I will heal. . . . Thus shall they know that I the Lord, am their God, and they are my people.”
And, of course David was the Shepherd King of Israel, having written our beloved Psalm 23 ~ “The Lord is my Shepherd, I shall not want.”
The words of Ezekiel were as familiar to the Jews in the time of Jesus as they can be to us in our own difficult times: the lost, the injured, the sick, the war-torn and those who are struggling to care for them. The Jews, too, recognized the difference between a good shepherd and a hireling, who was more interested in his pay than the welfare of the flock. (And isn’t that the same in our time, with politicians who don’t seem to care.)
While we love the image of the Good Shepherd, most of us lack firsthand acquaintance with either a shepherd or with sheep. But picture this as shown to us by Professor Barclay . . .
The life of a shepherd in Palestine was very hard. He was never off duty. The sheep were bound to wander, and had to be constantly watched. On the narrow plateau the ground dipped sharply down to the craggy deserts below and the sheep were liable to stray away and get lost. The shepherd’s task was not only constant but dangerous, for he not only had to guard the flock but to protect them from wild animals and thieves and robbers. He was out there with them in all kinds of weather, day and night.
As Barclay writes, quoting Sir George Adam Smith, who travelled in Palestine, “On some high moor, at night hyenas howl, when you meet him, sleepless, far-sighted, weather-beaten, leaning on his staff, and looking over his scattered sheep, everyone of them on his heart, you understand why the shepherd of Judaea sprang to the front in his people’s history; why the Jews gave his name to their king, and made him the symbol of Providence; why Christ took him as the type of self-sacrifice.” Constant vigilance, fearless, courage, patient love for his flock, were the necessary characteristics of the shepherd.
And so listen for the Voice of your Shepherd. What greater blessing could there be than this: The shepherd knows your voice and you know his. You will have instantaneous, constant communication as you seek to become one with this Good Shepherd. The closer, the more intimate that relationship, the better you will comprehend the words of our Shepherd: “No one can take them out of my hand.”
In another place, Jesus says he is not only the shepherd, but he is the sheep-gate. The sheep go in and out of the pasture and are safe.
When the sheep came into the enclosure, the shepherd would lie down at the entrance, thus, literally becoming the Gate, or the Door!
Jesus is the Gate to the spiritual world. Because he claims us as his own, we are safe.
There’s another meaning here, too, I think. A lot of people experiment with other matters in the spiritual world that are not so safe. Like hallucinogenic drugs or seances and tarot cards or fortune-telling, or calling on the spirits. These are not protected and can be dangerous. Only through Jesus are we truly safe.
William Barclay has this to add about this passage . . . .
~ Jesus promised eternal life. If someone became a member of his flock, all the bitterness of life would be gone and they would know the splendor and magnificence of the life with God.
~ He promised a life that would know no end. Death would not be the end but the beginning; they would know the glory of the indestructible life.
~ He promised a life that was secure. Nothing could snatch them from his hand. Not that it would save them from sorrow or suffering. Even in a world crashing to disaster they would know the serenity of God.
Jesus says it was the Father who gave the sheep to him. And thus Jesus received his confidence from the Father. He was secure, not in his own power, but in God’s. And the Gospel passage ends with the words,“The Father and I are one,” which calls to mind his intense prayer at the end of the Last Supper, according to John, “Holy Father, keep them in your name which you have given me that they may be one as we are one.” (John 17:11)
But let’s look at another side of this. The Good Shepherd seems to be doing all the giving, all the caring, all the protecting. The sheep just receive.
Now isn’t that the relationship we strive for with our God? We have received everything from God; should we not give all in return? Our love, too, should be unconditional, our loyalty without compromise, our thoughts, words and deeds in accord with the will of God.
And so ask yourself this question: Am I not, in turn, a good shepherd?
If you have children or others under your care, ask yourself: Do I shepherd well those who are under my care? Do I shepherd by leading? Or by goading? How can I adapt my leadership style to Jesus as the Good Shepherd.
Then, and only then, will we be able to say, “I know my Shepherd, and my Shepherd knows me.”
Christ is Risen!
Now, before you go, here’s a version of our beloved Psalm 23, “Shepherd Me, O God,” that has the flavor of Jesuit spirituality as well. Click here.
And here are today’s Mass readings. Click here.
William Barclay / the Daily Study Bible Series – revised edition / the Gospel of John: Volume 2 / The Westminster Press Philadelphia – 1975 / pp. 55-60.
This is the third Resurrection appearance in the Gospel of John and it’s a charming story.
The guys had been fishing all night and had caught nothing. Heard this story before? This is a replay of their very first meeting in Galilee. Jesus suggests they cast their nets to the starboard side. (They don’t recognize him quite yet.) When they do as he says, they haul in a great number of fish.
And John says, “The disciple whom Jesus loved said to Peter, ‘It is the Lord!’”
Then good ol’ impetuous Peter hastily throws on a tunic and jumps into the water dragging the net full of fish.
John, who uses symbolism all through his writing, notes that there were 153 large fish and the net was not broken. (We’ll discuss this a bit later.)
Then John writes, “Jesus said, ‘Come and have some breakfast.’ And he took bread and gave it to them, and gave them fish in the same way.” And he adds, “ This was the third time Jesus showed himself to the disciples after he had been raised from the dead.
Barclay notes that the catch is not described as a miracle as it frequently happens on a lake. A person standing on the shore can often see a shoal of fish more clearly than those in the water. And it may have been because of the grey dark that they didn’t recognize him. But the eyes of the youngest disciple John were sharp.
Now to the meaning of the 153 fishes. In the Fourth Gospel, everything has meaning. Barclay gives lists of “many ingenious suggestions for this symbolism.” But I will choose only the one that makes the most sense as given by St. Jerome.
He said that in the sea there were 153 kinds of different fishes; and the catch is one which includes one of every kind of fish; and therefore the number suggests that some day all men of all nations will be gathered together in Jesus Christ.
We may note further that all these fish were gathered in this net and it wasn’t broken. The net stands for the Church; and there is room for all people of all nations in the Church–or as an alternative prayer recently has it–“in the kingdom”.
Here John is telling us in his own vivid yet subtle way of the universality of the Church. There is no kind of exclusivity in her, no kind of color bar or selectiveness. The Church–or the kingdom–is as universal as the love of God in Jesus Christ.
But there is more.
“ When they had finished breakfast, Jesus said to Simon Peter,
“Simon, son of John, do you love me more than these?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Feed my lambs.”
He then said to Simon Peter a second time,
“Simon, son of John, do you love me?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Tend my sheep.”
Jesus said to him the third time,
“Simon, son of John, do you love me?”
Peter was distressed that Jesus had said to him a third time,
“Do you love me?” and he said to him,
“Lord, you know everything; you know that I love you.”
Jesus said to him, “Feed my sheep.”
First, we must note the question Jesus asked Peter, “Simon, son of Jonas, do you love me more than these?” As far as the language goes, it could mean two things equally well.
It may be that Jesus swept his hand around the boat and its nets and equipment and the catch of fishes and said to Peter, “Simon, do you love me more than these?”
Are you prepared to give up a steady job and reasonable comfort in order to give yourself forever to my people and my work? This may have been a final decision to give all his life to the preaching of the gospel and the caring for Christ’s flock.
Or it may be that Jesus looked at the rest of the little group of the disciples and said to Peter, “Simon, do you love me more than your fellow disciples do? It may be that Jesus was looking back to the night when Peter said, “Though they all fall away because of you, I will never fall away.” It may be that he was reminding Peter how once he thought he alone could be true and how his courage had failed. It is more likely that the second meaning is the right one, because Peter does not make comparisons anymore; he is content to say, “You know that I love you.
Jesus asks the question three times—as Peter denied the Lord three times.
Jesus is gracious in his forgiveness. He gave Peter the chance to affirm his love and to wipe out the memory of the threefold denial by a threefold declaration of love.
Thus, we must note what love brought Peter.
~ It brought him a task. “If you love me,” Jesus said, ”then give your life to shepherding the sheep and lambs of my flock.”
We can prove that we love Jesus only by loving others. Love is the greatest privilege in the world, but it brings great responsibility.
~ It brought Peter the cross. Jesus said to him . . . .
Amen, amen, I say to you, when you were younger,
you used to dress yourself and go where you wanted;
but when you grow old, you will stretch out your hands,
and someone else will dress you
and lead you where you do not want to go.”
He said this signifying by what kind of death he would glorify God.
And when he had said this, he said to him, “Follow me.”
The day came when, in Rome, that Peter did give his life for his Lord; he, too, was nailed to the Cross, and he asked to be nailed upside down, for he said he was not worthy to die as his Lord had died.
Love brought Peter a task, and it brought him the cross.
Love always involves responsibility, and it always involves sacrifice. We don’t really love Christ unless we are prepared to face the task he has prepared for us and the Cross he has given us.
Lord Jesus, you know that I love You.
As your priest, I have tried to bring spiritual nourishment to the people I’ve served as best I could.
Sometimes, I have failed, as Peter did.
You have given me crosses to carry throughout my life.
Sometimes, I was petulant and didn’t carry them graciously.
I have tried to love, Lord.
Increase my capacity to love and to serve, even as I grow older.
This evening, Lord—as always, Lord Jesus,
I just want you to know that I love You.
Please be with those who do not know Your love.
And now, before you go, here’s the beloved Latin American song about the Jesus on the seashore ~ Pescadores de Hobres. Click here.
Or “Worthy is the Lamb” from Revelations taken from today’s second reading that truly honors our Risen Lord. Click here.
And here are today’s Mass readings. Click here.
William Barclay /The Daily Study Bible Series / the Gospel of John / Volume 2 revised edition / The Westminster Press / Philadelphia / 1975 -pp. 284-6.
The Second Sunday of Easter –April24th, 2022–“Peace be with You!”
Here we are continuing to celebrate the Easter for the fifty days of the Easter Season that ends on Pentecost Sunday, June 5th. We’re still dealing with the effects of the coronavirus that has impacted all of us for the past two years and now we are worried and anxious about the impact on the war in Ukraine may have on us and the whole world.
Today is also Divine Mercy Sunday in which we are especially invited to unite our prayers for those suffering in Ukraine. (More on that devotion later.) lFor now, let’ see if we can learn from the experience of the Apostles today as we continue to cope with this ongoing stress that’s invading and infecting all our lives.
These issues were so strong in them that they could not believe the message that the Women brought to them that Jesus had been raised. They were not at peace.
They were distressed and fearful, huddled together in the Upper Room behind locked doors. They were depressed and distraught that the One they had come to love had been murdered. They were afraid that the religious leaders would come after them as well.
William Barclay, the Scripture scholar says that “they met in something like terror.” They knew the envenomed bitterness of the Jewish leaders who had plotted his execution and feared they would be next.
They really needed some peace. So the first thing Jesus says when he appears to them is “Peace be with you. What do you do when you really need peace? Place yourself in the shoes of this mother and child in the midst as they view their devastated neighborhood and city. Have you been in such a position? How would you cope? Would you reach out to Jesus–as Pope Francis implored all of us to do in his Easter message?
Thus, peace is an Easter gift. It’s a gift that we can claim and pray for too.
I’m not talking about peace between Israelis and Palestinians or Republicans and Democrats. It means more than “May you be saved from times of trouble or conflict.” It means much more than that. It means, “May God give you everything good–or every good thing.”
Jesus said when he appeared to them in the locked room, “Peace be with you. As the Father sent me, so I send you.”
There’s a parallel between the sending out of the Church by Jesus and his being sent by the Father. John’s Gospel makes clear that the relationship between Jesus and God shows Jesus’ perfect obedience and perfect love. Jesus could be God’s messenger only because he rendered to God that perfect obedience and perfect love. It follows that the Church is fit to be a messenger and an instrument of Christ only when it perfectly loves him and perfectly obeys him. The Church must never be out to propagate man-made policies. The Church fails whenever it tries to solve some problems in its own wisdom and strength and leaves out of account the guidance of Christ.
“And when he had said this, he breathed on them and said, “Receive the Holy Spirit . . . .”
Barclay suggests that when John spoke in this way, he was thinking back to the story of the creation of humankind. “And the Lord God formed man out of dust from the soil and breathed into his nostrils the breath of life; and man became a living being. (Genesis 2:7)
And we can compare this to the story of the valley of the dry bones in Ezekiel when he heard God say to the wind, “ Come from the four winds, O breath, and breathe upon these slain that they may live.”
The coming of the Holy Spirit is like the awakening of life from the dead.
. . . . Until Jesus appeared to them. They no longer had to rely on faith, which was lacking for all of them, not just Thomas. They had to experience the Risen One for themselves.
Then enter Thomas. He is not at peace. He says that unless he puts his finger in the nail-marks and his hand into his side, he will not believe.”
Thomas is honest.
Thomas needed to be convinced. He simply refused to say that he understood what he did not understand or to say he believed what he did not believe. There was an uncompromising honesty about him.
But when he was sure, he went all the way, My Lord and My God,” he proclaimed!
At this point, Thomas is overwhelmed. A week earlier he had said he would not believe. The truth of it all came home to him: so different from other men, he is the same one they used to be together with, who was put to death a short time ago. And Thomas surrendered. “You are my Lord and my God!” Thomas believed.
But then Jesus said to him, “Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed.”
These words are really extraordinary, according to Bread and Wine author Romano Guardini. Thomas believed because he had been allowed to “see.,” to see the hands and the side and to touch the blessed wounds, yet he was not blessed.
Blessed indeed are those whose who have yet learned to believe!” Those who ask for no miracles, demand nothing out of the ordinary, but find God’s message in every day life. Those who require no compelling proofs, but remain in a certain ultimate suspense, so that faith may never cease to require daring.
And those are called blessed who make the effort to remain openhearted. Who seek to cleanse their hearts of self-righteousness, obstinacy, presumption, and the inclination to “know better-than-others.”. Who are quick to listen, and are humble and free-spirited. Who are able to find God’s message in the gospel of he day, or even from the sermons of preachers with no message in particular, or in phrases from the Law they’ve heard a thousand times, phrases with no charismatic power about them, or in the happenings of every day life that always end up the same way: work and rest, anxiety—and then again some kind of success, some joy, and an encounter, and a sorrow.
Blessed are those who can see the Lord in all those things!
~ Romano Guardini / Bread and Wine “Believing is Seeing” pp.. 119- 123,
There’s a message for us in what Father Guardini says here for all of us. A message of patience and love.
As for me, I consider myself a Witness to the Resurrection. I KNOW my Redeemer lives. I KNOW his love for me in the present moment. He is sometimes as close to me as my very own heartbeat. Not that I’m always aware of him. No, I am a sinful man who has made many mistakes in the (next month) fifty-three years of my priesthood. But I know that I love him and I know at the bottom of my heart that Jesus loves me.
And, with all my heart and soul, I want you, my dear readers, to know in the bottom of your own hearts the deep, deep love and affection that Jesus has for YOU, too!
I praise and thank God and his Son Jesus Christ our Lord for the gift of peace he has given me.
AND MAY THE PEACE OF THE LORD BE WITH YOU AS WELL!
Divine Mercy Sunday is celebrated on the Sunday after Easter. It is originally based on the Devotion to the Divine Mercy that Saint Faustina Kowalska reported as part of her encounter with Jesus, and is associated with special promises from Jesus and indulgences issued by the Church. Jesus associated with this devotion. A simple prayer associated with this devotion is “Jesus, I trust in you.” A simple act of abandonment is enough to overcome the barriers of darkness and sorrow and desperation. The rays of God’s divine mercy will restore hope. Hope to those who feel overwhelmed by any burden, especially the burden of sin.
And now, here is a powerful song to pull all of this together ~ Click here.
Be sure to turn up your speakers and enter full screen, and there’s another song just behind it.
And here are the Mass readings, if you’d care to reflect on them. Click here.
William Barclay The Daily Study Bible Series / the Gospel of John – Volume 2 Revised Edition / Westminster Press – Philadelphia – 1975/ pp. 272-4.
Good Friday April 15, 2022
Like a sapling he grew in front of us,
Like a root in arid ground…
a thing despised and rejected by men,
a man of sorrows and familiar with suffering ….
And yet ours were the sufferings he bore,
ours the sorrows he carried.
But we thought of him as someone punished,
struck by God, and brought low.
Yet he was pierced through for our faults,
crushed for our sins.
On him lies a punishment that brings in peace
and through his wound we were healed
–excerpts from Isaiah 53.
Our Jewish neighbors celebrate their Passover this year on Good Friday, and our Muslim friends are observing Ramadan this month–what a convergence! May Jesus bring peace and harmony among all of us and impact an end to this awful war in Ukraine!
In article from my favorite Lent / Easter spiritual reading companion Bread and Wine that now has a broken spine in need of a chiropractor. It’s an article entitled Naked Pride by the Rev. John Stott, a distinguished Anglican priest and theologian. . .
The essence of sin is human beings substituting themselves for God while the essence of salvation is God substituting himself for us all. Humans claim prerogatives that belong to God alone while God accepts penalties that God should not have to endure—only humans.
As we gaze upon the cross this Good Friday— either one in our home or the one at the end of our rosary or just the one printed in this blog if you have no other—we can gain a clear view both of God and ourselves. Instead of inflicting on us the judgment we deserved, God in Christ endured that sentence in our place. Hell is the only alternative. This is the “scandal”; i.e. the stumbling block of the cross.
For our proud hearts rebel against it. We cannot bear to acknowledge either the seriousness of our sin or our utter indebtedness to the cross. Surely there must be something we can do to make amends? If not, we give the impression we’d rather suffer our own punishment rather than of seeing God through Christ bear it in our place.
Our author tells the story of a play by George Bernard Shaw entitled Major Barbara (1905) about an incident at the alleged West Ham shelter in which Bill Walker, “a rough customer” arrives one cold January morning drunk. He gets himself into trouble there and seizes a girl by the hair and strikes her, cutting her lip. He’s mocked by the other residents because he didn’t have the courage to take on the “bloke” that he’s jealous about. Bill’s conscience and pride nag him until he can no longer bear the insult. He decides, in a kinda cockney accent, to spit in the guy’s eye, or if not, “git me aown fice beshed.” (Get my own face beaten.)
But his opponent refuses to cooperate, so Bill returns shamefaced. He comes back to the group and lies, telling everybody, he spit in his eye to which one of the girls calls out, ‘Glory Allelloolier!”
The girl who was injured tells Bill that she’s sorry and he didn’t really hurt her, which makes him angrier still. “Aw down’t want to be forgiven by you or by anybody. Wot I did Aw’ll pay for.
He tries another ruse. He offers to pay a fine that one of his mates just incurred and produces a sovereign.
“Eahs the manney. Take it; and let’s ev no more o your forgivin and pryin (prayin) and your Mijor jawrin me. Let wot Aw dan be dan and pid for; and let there be and end of it. This bloomin forgivin and neggin and jawrin mike a menn thet sore that iz lawf’s a burden to im. Aw won’t ev it. Aw tell yer. Avve offered to py. Aw can do more. Tike it or leave it. There it is.”—and he throws the sovereign down.
And so, our author sums up . . .
The proud human heart is thus revealed. We insist on paying for what we’ve done. We cannot stand the humiliation of acknowledging our bankruptcy and allowing somebody else to pay for us. The notion that that somebody else should be God himself is just too much to take for some people.
We would rather perish than repent, rather lose ourselves than humble ourselves.
Rev. Stott, an Anglican priest, and renowned theologian, states that only the gospel demands such a self-humbling on our part. No other religion or philosophy deals with the problem of guilt apart from the intervention of God, and therefore, they come to a “cheap” conclusion. In them, you and I would be spared the final humiliation of knowing that the Mediator has borne the punishment instead of us! We would not have to be stripped absolutely naked.
But . . . but we cannot escape the embarrassment of standing absolutely naked before God.
Think about that for a moment. You and I will have to take off our shoes and socks. Our shirts and pants or our dresses.
Our undershirts or our bra.
Our skivvies. And stand absolutely naked with your private parts and all.
Rev. Stott continues: It’s no use trying to cover up like Adam and Eve in the garden. Our attempts at self-justification are as ineffectual as their fig-leaves. We have to acknowledge our nakedness and gaze on the Lord wearing our filthy rags in spite of us.
And then . . . and then allow him to clothe us with his own righteousness and light.
Nobody has ever put it better than Augustus Toplady in his immortal hymn Rock of Ages . . . .
Nothing in my hand I bring
Simply to your Cross I cling
Naked, come to for dress
Helpless, look to you for grace
Fool, I to the fountain fly
Wash, Savior, or I die.
And now here’s my prayer . . . .
Dear God, We give you thanks for sending your Son to us.
He has lived among us–become one with us–borne our griefs.
He became obedient unto death to bear our sins and pay our debts.
Yet we were ungrateful and turned our backs to goodness and love.
Forgive us, Lord for the hardness of our hearts.
Turn us back to you to your love and forgiveness.
And please help us bring an end to this terrible war in Ukraine.
Be especially with those who are sick
and those who courageously care for them.
And let us once again share in the joy of your Risen Life!
We ask this as we ask all things through Jesus Christ our Lord!
And now, before you go, here’s the hymn from Bach’s Passion “O Sacred Head Sore Wounded” ~ Click here Be sure to turn up your speakers and enter full screen.
And now here are today’s readings. Click here.
John Stott Naked Pride In Bread and Wine: Readings for Lent and Easter Plough Publishing co. pp. 217-221. From “The Cross of Christ” by John R. W. Stott Copyright 1986 John R.W. Stott. Interunivarsity Press P. O. Box 1400 Downers Grove, IL 60515