Will we take time out on Thanksgiving Day to make it truly a day of Thanksgiving this year? What do you have to be thankful for?
Let’s start with this: President James Madison in 1815 was the one who created the tradition of setting aside a day for the people of the United States to Give Thanks to the Creator for the goodness of our land. It would be good for us to reflect on what the original intent this day was to be as, with so many things in our country we have forgotten who and what we are.
By the President of the United States of America A Proclamation
The Senate and House of Representatives of the United States have by a joint resolution signified their desire that a day may be recommended to be observed by the people of the United States with religious solemnity as a day of thanksgiving and of devout acknowledgments to Almighty God for His great goodness manifested in restoring to them the blessing of peace.
No people ought to feel greater obligations to celebrate the goodness of the Great Disposer of Events and of the Destiny of Nations than the people of the United States. His kind providence originally conducted them to one of the best portions of the dwelling place allotted for the great family of the human race. He protected and cherished them under all the difficulties and trials to which they were exposed in their early days. Under His fostering care their habits, their sentiments, and their pursuits prepared them for a transition in due time to a state of independence and self-government. [ . . . ] And to the same Divine Author of Every Good and Perfect Gift we are indebted for all those privileges and advantages, religious as well as civil, which are so richly enjoyed in this favored land.
It is for blessings such as these, and more especially for the restoration of the blessing of peace, that I now recommend that the second Thursday in April next be set apart as a day on which the people of every religious denomination may in their solemn assemblies unite their hearts and their voices in a freewill offering to their Heavenly Benefactor of their homage of thanksgiving and of their songs of praise.
Given at the city of Washington on the 4th day of March, A. D. 1815, and of the Independence of the United States the thirty-ninth.
JAMES MADISON.
Two items come to mind as I approach this Thanksgiving Day. First, how did we get so far from a President encouraging us to go to our churches to pray on Thanksgiving Day to our secular society declaring it anathema for any kind of mention of God in public speech at all.
Then there’s this: How many families turn off the football games for a moment and actually pause at the Thanksgiving table to have family members reflect on what they’re thankful for and to offer thanks for them?
How ‘bout your family? What are your traditions around the Thanksgiving table? Do you pray? (If you don’t have a ritual of sorts, perhaps you can start one. Take a few minutes and ask folks to write one thing they’re thankful for; then mix them up and have others share them before your apple pie and ice cream. (At the bottom of this post I’ve added an article by a guest columnist in the New York Times entitled “Five ways to exercise your thankfulness muscles.”)
How many of us are really thoughtful about what we have to be thankful for this year as we approach the day. Especially about where our country is this year. We’ve all been through several years of suffering and worry and–near hell actually–dealing with the Pandemic and its continued variants, Some of us have been very sick. Some of us have watched a loved one die of Covid. Yet still others have been in denial and and have refused to take the vaccine and have protested others taking it.
As I look over the past year, I see suffering across our country and throughout the world. I have a sensitive heart, I’m thinking of all those folks particularly.
We’ve been through major hurricanes, as well as, winter storms, and devastating wild fires in the California. And on top of that, we’re dealing with climate deniers who are making it more difficult for those particularly for us to do what must be done to prepare for the future. As Pope Francis has pointed out, the poor are the ones who are hurt the most by Climate Change. And we’ve seen that dramatically in the sufferings of the poor in these natural disasters.
And my heart aches for so many migrants and refugees throughout the world—some of whom are stateless. Then there’s the senseless and insane issue of gun violence.
Are we at prayer as we approach Thanksgiving Day?
Are we truly thankful for what we have in this country?
+ Freedom of Speech. Some don’t want others to have that these days.
+ Freedom of the Press.+ Freedom of Assembly. For the right to protest / the right to organize / the right for unions to meet. And some governors are trying to make it a crime to protest.
+ The possibility of work. But not all have it or enough of it or at a living wage.
+ The possibility of a decent education. But again, not all are able to afford it.
+ The possibility of decent health care. Again, who can get it and who cannot?
Is America the bright beacon of a hill it once was? Do other countries look up to us as they once did? As I think about these questions a day before Thanksgiving 2022, I wonder if I feel as proud to be an American as I used to be. I want to be, but it’s hard. I know I have to do my part as a citizen and I try. I feel rather embarrassed for us at times.
These days seem to me more like ancient Israel when they had lost their way and were unfaithful to God. But we have much for which to be thankful this November after the midterm elections. For example . . . .
We can be grateful to voters, who for the third consecutive election, showed there is a majority — even if a narrow one — that rejects authoritarianism, crude appeals to racism and xenophobia, and downright nutty and mean candidates.
We can be grateful younger voters are developing a habit of voting in midterms.
We can be grateful to the thousands of election officials, workers and volunteers who pulled off another exceptionally efficient and peaceful exercise in democracy.
We can be grateful to the lawyers who litigated in defense of voting access and impartial election administration.
We can be grateful voters are becoming accustomed to early voting and voting by mail.
We can be grateful covid-19 is far less of a threat to people’s lives these days, and that it is no longer a barrier to gathering with friends and family for Thanksgiving.
We can be grateful our sober commander in chief has not escalated tensions with Russia, vastly reducing the chances of a hot war between Russia and NATO.
We can be grateful for heroic Ukrainians who remind us of the price of freedom and the need to resist authoritarianism.
We can be grateful juries continue to convict and judges continue to sentence participants in the Jan. 6, 2021, insurrection.
We can be grateful federal, district and circuit courts have generally upheld the rule of law, preventing election subversion.
We can be grateful for a phalanx of lawyers, former prosecutors and legal scholars have helped provide the public with lively and profoundly helpful education in constitutional law.
We can be grateful to all the candidates who challenged election deniers and MAGA extremists in primaries and general election races, whether they won or lost.
We can be grateful Justice Ketanji Brown Jackson is on the Supreme Court and that she has held tutorials on honest originalism.
We can be grateful to the men and women in the armed services and national security agencies, without whom our democracy would not survive.
And we can be grateful that the weary diplomats at COP27 who signed the final documents and will offer some relief to poorer countries suffering the most from Climate Change.
And we can be grateful that President Biden met with Xi Jinping to lower the temperature between China and the United States.
(This is an adaptation of Washington Post columnist Jennifer Rubin Nov. 20, 2022)
All through my own life’s struggles, I’ve learned to continue to pick myself up and sing: “I’ll go on and praise Him; I’ll go on . . . “
And so, dear friends, so will we! If. . . If we thank God for the gifts He gives us day in and day out, day in and day out. And Praise Him—No. . . Matter . . . What!
Dear God,
We are living in difficult times.
We do not know what lies ahead of us.
Some of us look forward with confidence;
others are fraught with fear.
But let us remember that if we look to you, O God,
You will be our Strength and even our Joy.
Please be with us in our land today
and bless us.
Bless our President and elected officials
that they would serve all of the people of this land.
And so, we give you thanks this day for all of the blessings
You have showered upon our country and each of us.
Please bless us most of all with peace among nations
and peace here at home.b To You be all Glory and Honor and Thanksgiving. Amen!
And now, before you go, here’s the great hymn “Now thank we all our God,” Click here. It’ll give you goosebumps. Be sure to enter full screen and turn up your speakers. And please pray along with the lyrics as you listen!
And here’s the link to the New York Times article, “Five ways to exercise your thankfulness muscles.” Click here.”
This is an old post from 2011 that is just as relevant today. So here goes . . .
I was reflecting on and praying about this difficult election season yesterday, and how upsetting it has been for many of us, and I thought back to another time similar to this — the midterm elections in 2010! I had written a piece about it at the time that I’ll share with you here (2011) and (2022).
We need a little humor in all this mess of infighting in election season, don’t cha think? Maybe this will grant you a chuckle or two.
A year ago this October (2010), I visited my good friend Father Dan Coughlin, who was Chaplain to the U. S. House of Representatives at the time. (We’ve known each other from our work together with the National Federation of Diocesan Liturgical Commissions in the Seventies.) We met in his office down in the catacombs of the House and then made our way up to dining room. The House was in recess (much to my relief) so we had the hallowed dining room to ourselves. I had a wonderful poached salmon with a dill and butter sauce. And spinach salad.
We didn’t talk about politics at all (which I always find quite painful, and I’m sure many of you do as well). We just talked about old times. Dan gave the invocation each day and was available for counsel for the members. (He must have had the patience of a saint!)
Visiting the Capitol made me proud to be an American–but I wonder what I would think and feel or be praying about if I wandered through those once-hallowed, but now desecrated halls, once again.
I wrote in 201l, in the these midterm elections,there’s just too much anger, too much mudslinging. Too many lies. Too much hatred. Too much incivility for our own good. Too much rage that could be ignited at any moment. It almost was, by a gunman in California who was “inspired” by the “teaching” of one Glenn Beck a week ago (2011). On the same topic of guns, Governor DeSantis, this year, blocked state funding for a Tampa Bay Rays baseball facility after the team donated to a gun violence prevention program after the Uvalde, Texas, mass shooting.
The problem I have with all of this: Shouldn’t we be teaching our children to respect authority? Isn’t the President due a certain amount of respect simply because he is the president? Don’t we teach our children to respect their teachers?
When we get into crisis situations we look for other people to blame; we look for a scapegoat. The DEMOCRATS are the problem! Throw the bums out! The REPUBLICANS are the problem! Throw the . . . Or the illegals. Or the gays. Or the Muslims. Or the (um) Tea Partiers (way back then!) Now it’s the Never Trumpers! Or the Forever Trumpers!
Or in 2022–The “Woke” folks! (And ya know–after hearing that word bandied about for over a year now–I still haven’t the foggiest (steamiest?) idea what “those people” who use that word are meaning or intending to get across to me or any of us, except (perhaps) (maybe) to confuse us?
WAIT A MINUTE! Let’s stop! Let’s realize that we all have some share of responsibility for the problems we are carrying! And so, since I the humble begins of this blog in March 2006— I have been pleading with you, my dearest readers, to pray with me for the transformation of our country by entering into personal transformation.
Think about this:
As Jesus approached Jerusalem for Passover, and saw the city, he wept over it, and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes.The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side.They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.” (Luke 13:39-41).
Perhaps January 6, 2021, was a warning for us. The Jewish people forty years after Jesus’ warning did not heed. Will we?
Let’s let Pogo’s illustrious creator, Walt Kelly, who did speak the Queen’s English with great eloquence
have our (almost) last words on the subject.
, and would expostulate in the midst of all–our rage (You may have to read this–um–erudite comic book illustrator who was prevalent in the Queen’s English, thrice, as I did the first time I read it. I said, “Huh? Let me read this again, “This is amazing!!” He would, laugh and say. “’Twas ever thus . . .”
“Traces of nobility, gentleness and courage persist in all people, do what we will to stamp out the trend. So, too, do those characteristics which are ugly. It is just unfortunate that in the clumsy hands of a cartoonist all traits become ridiculous, leading to a certain amount of self-conscious expostulation and the desire to join battle. There is no need to sally forth, for it remains true that those things which make us human are, curiously enough, always close at hand. Resolve then, that on this very ground, with small flags waving and tinny blast on tiny trumpets, we shall meet the enemy, and not only may he be ours, he may be us.
We need a little of Pogo and Walt Kelly’s arse-kickin’, very subtle humor. (He’s kickin you and me very firmly in the lower regions of our posteriors!) Take that, Donald Trump! Hillary Clinton! And in 2022–a whole lot of Repooblicans and Demo-crats, and You! and Me too!
There are a lot of us running around with overstuffed egos and not there are not many humble enough to admit their own mistakes. To admit they don’t have all the answers.
Let’s stop and have a laugh or two about our mutual insanities!
Some of this stuff on the Internet (again in 2010 midterms) is pretty darn funny:
“I’m tea-baggin’ 4 Jesus!”
“Americans help us boycott Mexico — Respect Are Country — Speak English”
“ReFudiate Obama – November 2”
No Pubicoption — no socialism
Make English America’s offical language
We have no idea what we’re talking about.
All voting is loco.
Lately, political anger has become all the rage.
Republican Party
Democratic Party
Pizza Party
Let’s face it. Underneath our anger and rage is fear. There’s a lot of it. Very legitimate fears. And we could use a little comfort, and a good dose of laughter. Let’s take Walt Kelly’s wisdom to heart.
On November 8th, it will be time for some prayer and calm instead. Time to stand down. It will be time to unite. Let’s hope and pray it happens.
(An excerpt of Psalm 122. . . .)
Pray for the peace of Jerusalem
(Pray for the peace of the United States ofAmerica)
May those who love you prosper!
May peace be within your borders,
prosperity within your buildings,
Because of my brothers and friends,
I will say, “Peace within you!”
Because of the house of the Lord, our God,
I will pray for your good.
And now, before you go, here’s the perfect song by Sissel and the Mormon Tabernacle Choir: “Slow Down”. Click here. Be sure to turn up your speaker and enter full screen.
AND IF YOU HAVEN’T DONE SO ALREADY, BE SURE TO GET OUT AND VOTE!!
This Labor Day, I’d like to reflect on the meaning of human work from a spiritual perspective.
Way back in the beginning of the bible you may remember that as God cast out Adam and Eve from the Paradise of the Garden of Eden, he told them . . .
“The ground is cursed because of you.
All your life you will struggle to scratch a living from it
It grows thorns and thistles for you,
though you will eat of its grains,
By the sweat of your brow
until you return to the ground
from which you were made.
For you were made from dust,
and to dust you will return.”
Then Israel spent 400 years in hard toil in the flesh pots of Egypt in slavery to the Egyptians until the day came when God had Moses deliver them..
Then came Jesus who was raised in a home at Nazareth at the side of his father Joseph, a carpenter, a skilled tradesman, and Jesus learned that trade and stayed in that home until his adulthood.
St. Paul was also a tradesman, a tentmaker, and prided himself on making his own way as he travelled all over the coasts the Mediterranean.
Fast-forward now to American industry in the late Nineteenth Century. The steelmakers, meet packing, electrical, auto and food industries just gearing up. American workers were, however, not being treated justly or fairly. Events connected with the Industrial Revolution profoundly changed centuries-old societal structures, raising serious problems of justice and posing the first great social question — the labor question — prompted by the conflict between capital and labor. In this context, the Church felt the need to become involved and intervene in a new way . . . .
The Catholic Church’s American bishops had been on their side since so many of them immigrated to the U. S. decades before. Enter Pope Leo XIII and his encyclical Rerum Novarum—(Concerning New Things) on May 15, 1891 –the very first of many Catholic social encyclicals.
(An encyclical is an apostolic letter or document.)
Rerum Novarum lists errors that give rise to social ills, excludes socialism as a remedy and expounds with precision and in contemporary terms “the Catholic doctrine on work, the right to own property, the principle of collaboration instead of class struggle as the fundamental means for social change, the rights of the weak, the dignity of the poor and the obligations of the rich, the perfecting of justice through charity, on the right to form professional associations”. (By the way, listening to President Biden speak this evening as I’m writing this (Thursday, September 1st, 2022, about “the battle for the soul of the nation” in his address in Philadelphia at Independence Hall, well-read Catholic that he is, he pretty much reiterated the message or Rerum Novarum.
Following the Stock Market crash in 1929, Pope Pius XI again addressed the issue. At the beginning of the 1930s, following the grave economic crisis of 1929, Pope Pius XI published the Encyclical Quadragesimo Anno, commemorating the fortieth anniversary of Rerum Novarum. The Pope reread the past in the light of the economic and social situation in which the expansion of the influence of financial groups, both nationally and internationally, was added to the effects of industrialization. It was the post-war period, during which totalitarian regimes were being imposed in Europe even as the class struggle was becoming more bitter. The Encyclical warns about the failure to respect the freedom to form associations and stresses the principles of solidarity and cooperation. The relationships between capital and labor must be characterized by cooperation.
Quadragesimo Annoconfirms the principle that salaries should be proportional not only to the needs of the worker but also to those of the worker’s family. The State, in its relations with the private sector, should apply the principle of subsidiarity, a principle that will become a permanent element of the Church’s social doctrine.
“The Magisterium recognizes the fundamental role played by labor unions, whose existence is connected with the right to form associations or unions to defend the vital interests of workers employed in the various professions.” Unions “grew up from the struggle of the workers — workers in general but especially the industrial workers — to protect their just rights vis-à-vis the entrepreneurs and the owners of the means of production”.[667] Such organizations, while pursuing their specific purpose with regard to the common good, are a positive influence for social order and solidarity, and are therefore an indispensable element of social life.”
The Church’s social doctrine recognizes the legitimacy of striking “when it cannot be avoided, or at least when it is necessary to obtain a proportionate benefit”,[663] when every other method for the resolution of disputes has been ineffectual.
That relationship between the Church and labor has been ongoing in America today. Richard Trunka the head of the AFL/CIO until his untimely death last year was a devout Catholic.
As we pause this weekend for the last holiday of the summer, may we reflect on the gift of work.
But we do so, conscious of all those suffering the loss of not only their jobs, their paychecks, but also their homes and almost everything dear to them as the result of this pandemic, and the natural disasters that have plagued our country in recent years–some as a result of climate change.
We pray in solidarity with them and reach out to them with love and with whatever support we can offer as we consider our own gift of work. And so, I invite you to pray with me . . . .
Good and gracious God,
the teachers who form our children’s minds.
We thank you, Lord, for the gifts and talents you have given us
We are interdependent in our laboring, Lord.
We depend on the migrant workers who pick our lettuce and our strawberries,
you told us from the very beginning that we would earn our bread by the sweat of our brow.
the nurses’ aids who take our blood pressure,
that allow us to earn a living and contribute something positive to our world.
We pray, dear Lord, for those who are without work.
Sustain them — us — in your love.
Help us to realize that we have worth as human beings.
But that’s hard to get, Lord.
Our society preaches to us that our worth comes from success,
of being better than the Jones’.
But our worth comes because You made us. We are Your children, no matter what,
job or no job.
You love us and you call us to love and support each other.
We pray, Lord, for those who do the dirty work in our lives, Lord,
those who break their backs for us, those who are cheated out of even a minimum wage,
those who don’t have access to health care,
those who cannot afford to send their kids to college.
Help us to bind together, Lord, as a community, as a nation
because we depend on one another — the garbage men,
the police, the folks who stock our grocery stores,
the UPS driver, the airline pilot, the 7/11 clerk, the ticket-taker on the turnpike,
the plumbers, the accountants, the bank tellers, the landscapers, the lifeguards,
those who clean our houses, the cooks, the waiters, the steel workers, the carpenters,
the scientists, , our doctors and nurses and yes, we, the writers.
Help us to realize this weekend how dependent we are on one another, Lord.
We are ONE! We are family! We need each other.
May we give thanks for each other this Labor Day weekend, Lord.
Help us to celebrate and give thanks for each other and appreciate the value, the dignity, the contribution
that each one makes to keep our country, our cities, our lives going.
And in tough times, help us remember the words of Jesus. . . .
Come to me all you who labor
and are heavily burdened
and I will give you rest.
Take my yoke upon you . . .
for my yoke is easy and my burden light.”
(Matthew 11:28)
And, finally, this prayer of Cardinal Newman:
O Lord, support us all the day long
until the shadows lengthen and the evening comes,
and the busy world is hushed,
and the fever of life is over,
and our work is done.
Then, Lord, in thy mercy,
grant us a safe lodging,
a holy rest, and peace at the last.
AMEN!
Finally, may I suggest this weekend that you might think about the people who’s work makes your life go better.
The next time you talk with them, tell them you appreciate them!
Two words have great power: THANK YOU!
If only we would use them often, we would ease each other’s burden and energize each other.
and we would make trying times just a little bit easier for us all.
We call that: Love!
And before you go, here’s a spirited version of the great Celtic hymn “Lord of all Hopefulness” about the blessing of our work. Click here.Be sure to turn up your speakers and enter full screen.
This Fourth of July, I’d like to reflect on the Norman Rockwell paintings “The Four Freedoms that were inspired by President Franklin D. Roosevelt eleven months before Pearl Harbor.
On January 6, 1941, President Franklin D. Roosevelt addresses Congress in an effort to move the nation away from a policy of neutrality. The president had watched with increasing anxiety as European nations struggled and fell to Hitler’s fascist regime and was intent on rallying public support for the United States to take a stronger interventionist role. In his address to the 77th Congress, Roosevelt stated that the need of the moment is that our actions and our policy should be devoted primarily–almost exclusively–to meeting the foreign peril. For all our domestic problems are now a part of the great emergency.
Roosevelt insisted that people in all nations of the world shared Americans’ entitlement to four freedoms: the freedom of speech and expression, the freedom to worship God in his own way, freedom from want and freedom from fear.
After Roosevelt’s death and the end of World War II, his widow Eleanor often referred to the four freedoms when advocating for passage of the United Nations’ Universal Declaration of Human Rights. Mrs. Roosevelt participated in the drafting of that declaration, which was adopted by the United Nations 1948.
Article Titled: Franklin D. Roosevelt speaks of Four Freedom– November 16, 2009 by History.com Editors
The original Freedom of Worship, the five figures on the left are all white. The people of color,” the author says. “That’s what institutional racism is, when you fail to notice things like that.”
Democracy is a fragile thing; we could easily lose it, if we do not carefully safeguard it.
Now below you see the second of the Four Freedoms–Freedom of Speech.
Melinda Beck illustrated Freedom of Speech with a strong, embellished silhouette style. “I believe in speaking truth to power. That’s why I got into this business,” says Beck. “I create a lot of political illustrations, and thanks to the freedom of speech, I can do that in this country and not be jailed.
We know that’s not quite true. Jamal Khashoggi, a Washington Post reporter, was killed by the Saudis; Ellsberg was imprisoned because he released the Pentagon Papers as was Chelsea Manning.
The remaining two–namely–“Freedom from Fear” and “Freedom from Want” take on a more social justice /social action role than the first two–as is also noted by the song I’ve chosen for this blog, Arlo Guththrie’s “This Land is Your Land.”
Freedom from Fear is by talented graphic artist Edel Rodriguez , who brings an immigrant’s perspective to Rockwell’s classic. “This is where people come for refuge,” he says. “When you see a family at a detention center maybe you will ask, ‘Why do I have a dislike of immigrants?”
And finally, photographer Ryan Schude recreated Freedom from Want in his sister’s dining room with members of his own family. “Rockwell’s paintings were idyllic,” says Schude. “That’s his style, but it was also his time. That was the kind of image that people wanted. I took a more realistic approach. There’s a little bit of tension.”
In these last two Freedoms, we see a distinctly social justice issue. In the one above with the migrant family, the issue of fear for the parents for their children and themselves would be something they would feel in their gut and indeed in every pore of their bodies constantly. Only people with strong faith and hope would survive such conditions.
And finally, here’s a little piece I clipped from the weekend edition of the 1440 blog I enjoy most mornings.
Happy Birthday (Eve Eve), America
Congratulations, America—Monday marks the 246th commemoration of the day the Declaration of Independence was adopted by the Second Continental Congress. The Congress actually voted to separate from Great Britain two days earlier, and possibly didn’t sign the document until August. Some argue the US didn’t really become a country until we began operating under the Constitution in 1789. Still, since then, the country has grown from 13 colonies with about 2.5 million people to 50 states and 14 territories with a population of more than 330 million. The economy has swelled to roughly $24T. Advances in public health—public sanitation, the germ theory of disease, and more—have cut the child mortality rate from more than 45% to under 1%, and our citizens live 35 years longer on average. We’ve built almost 4 million miles of paved roads and more than 5,000 public airports. More than 2.7 million miles of power lines electrify the country, with about 85% of households having access to broadband internet and 92% having at least one computer. In 1800, 95% of the population lived in rural areas, and now about 83% live in urban areas. The US has also been responsible for more than 800 human visits to space—the most of any other country with a space agency. While there will always be challenges to face and improvements to make, we’ve come a long way since the beginning. So grab a hot dog and your drink of choice—here’s to the next 246 years.
From 1440 .com published on Saturday, July 3, 2022
And so we come to the song, Woody Guthrie’s This Land is Your Land, that had become one of the great protest songs for the Sixties and Seventies. He wrote two verses that were left out of the recorded versions that were too controversial. Here’s the song. sung by Bruce Springsteen Click here
And the lyrics of the entire song:
This land is your land, and this land is my land From the California to the Staten New York Island, From the Redwood Forest, to the Gulf stream waters, God blessed America for me. [This land was made for you and me.]
As I went walking that ribbon of highway And saw above me that endless skyway, And saw below me the golden valley, I said: God blessed America for me. [This land was made for you and me.]
I roamed and rambled and followed my footsteps To the sparkling sands of her diamond deserts, And all around me, a voice was sounding: God blessed America for me. [This land was made for you and me.]
Was a high wall there that tried to stop me A sign was painted said: Private Property, But on the back side it didn’t say nothing — God blessed America for me. [This land was made for you and me.]
When the sun come shining, then I was strolling In wheat fields waving and dust clouds rolling; The voice was chanting as the fog was lifting: God blessed America for me. [This land was made for you and me.]
One bright sunny morning in the shadow of the steeple By the Relief Office I saw my people — As they stood hungry, I stood there wondering if God blessed America for me. [This land was made for you and me.]
According to Joe Klein,[6] after Guthrie composed it “he completely forgot about the song, and didn’t do anything with it for another five years.” (Since there is a March 1944 recording of the song, Klein should have said “four years”.)
This land is your land, this land is my land From California to the New York Island From the Redwood Forest to the Gulf Stream waters This land was made for you and me.
As I was walking that ribbon of highway I saw above me that endless skyway I saw below me that golden valley This land was made for you and me.
I roamed and I rambled and I followed my footsteps To the sparkling sands of her diamond deserts While all around me a voice was sounding This land was made for you and me.
When the sun came shining, and I was strolling And the wheat fields waving and the dust clouds rolling A voice was chanting, As the fog was lifting, This land was made for you and me.
This land is your land, this land is my land From California to the New York Island From the Redwood Forest to the Gulf Stream waters This land was made for you and me.
Note that this version drops the two verses that are critical of America from the original: Verse four, about private property, and verse six, about hunger. In 1940, Guthrie was in the anti-war phase he entered after the 1939 Hitler-Stalin Pact, during which he wrote songs praising the Soviet invasion of Poland, attacking President Roosevelt’s loans to Finland in defense against the Soviets, and ridiculing lend-lease aid to the United Kingdom. By 1944, after Germany had invaded the Soviet Union in 1941, Guthrie returned to vigorous support for U.S. involvement in Europe and a more nationalist tone.[7]
After we built the Coolee Dam we had to sell the people out there a lot of bonds to get the money to buy the copper wire and high lines and pay a whole big bunch of people at work and I don’t know what all. We called them Public Utility Bonds, just about like a War Bond, same thing. (And a lot of politicians told the folks not to buy them but we sold them anyhow). The main idea about this song is, you think about these Eight words all the rest of your life and they’ll come a bubbling up into Eighty Jillion all Union. Try it and see. THIS LAND IS MADE FOR YOU AND ME.
A March 1944 recording in the possession of the Smithsonian, the earliest known recording of the song, has the “private property” verse included. This version was recorded the same day as 75 other songs. This was confirmed by several archivists for Smithsonian who were interviewed as part of the History Channel program Save Our History – Save our Sounds. The 1944 recording with this fourth verse can be found on Woody Guthrie: This Land is Your Land: The Asch Recordings Volume 1, where it is track 14.
There was a big high wall there that tried to stop me; Sign was painted, it said private property; But on the back side it didn’t say nothing; This land was made for you and me.[8]
As I went walking I saw a sign there And on the sign it said “No Trespassing.” But on the other side it didn’t say nothing, That side was made for you and me.
Nobody living can ever stop me, As I go walking that freedom highway; Nobody living can ever make me turn back This land was made for you and me.
In the squares of the city, In the shadow of a steeple; By the relief office, I’d seen my people. As they stood there hungry, I stood there asking, Is this land made for you and me?
On July 4, 1776, the men portrayed in the painting above, and their families supporting them published the sacred document, the Declaration of Independence, that created this country. At its conclusion, they said:
FOR THE SUPPORT OF THIS DECLARATION WITH A FIRM RELIANCE ON THE PROTECTION OF DIVINE PROVIDENCE WE MUTUALLY PLEDGE OUR LIVES, OUR FORTUNES AND OUR SACRED HONOR.
Imagine the risks they undertook and the courage that they needed to bring the ideal of freedom and equality that existed in their minds and hearts into external reality. They had to be willing to sacrifice everything dear to them — their lives, their fortunes and their sacred honor. Their signatures, bound to their lives, fortunes and honor, created the United States of America.
We need to return again and again to that moment. We need to re-birth America in our hearts in this time and place.
We honor the sacrifices of the women and men and their families who have served in Iraq and in Afghanistan in the service of our country and those who serve now throughout the world. Many of these men and women had to sacrifice their physical and emotional lives and those of their families.
But the rest of us American people have been asked to sacrifice very little. We need to ask the same courage and leadership in our President and in our Congress and vote for leaders who show it. Consider the brave people of Ukraine who are now fighting their war for independence and freedom. They are teaching us–if we have hearts and souls to grasp and heed–what the price of freedom really is: We might easily lose what we have in this country if we are not vigilant.
I received an email some time ago from a friend that showed what happened to many of the men who signed the Declaration of Independence:
Five signers were captured by the British as traitors, and tortured before they died. Twelve had their homes ransacked and burned. Two lost their sons serving in the Revolutionary Army; another had two sons captured. Nine of the 56 fought and died from wounds or the hardships of the Revolutionary War. They signed and they pledged to each other their lives, their fortunes, and their sacred honor. What kind of men were they?
Twenty-four were lawyers and jurists. Eleven were merchants, nine were farmers and large plantation owners; men of means, well-educated, but they signed the Declaration of Independence knowing full well that the penalty would be death if they were captured.
Carter Braxton of Virginia, a wealthy planter and trader, saw his ships swept from the seas by the British Navy. He sold his home and properties to pay his debts, and died in rags.
Thomas McKeam was so hounded by the British that he was forced to move his family almost constantly. He served in the Congress without pay, and his family was kept in hiding. His possessions were taken from him, and poverty was his reward.
Vandals or soldiers looted the properties of Dillery, Hall, Clymer, Walton, Gwinnett, Heyward, Rutledge, and Middleton.
At the battle of Yorktown, Thomas Nelson, Jr., noted that the British General Cornwallis had taken over the Nelson home for his headquarters. He quietly urged General George Washington to open fire. The home was destroyed, and Nelson died bankrupt.
Francis Lewis had his home and properties destroyed. The enemy jailed his wife; she died shortly thereafter.
John Hart was driven from his wife’s bedside as she was dying. Their 13 children fled for their lives. His fields and his gristmill were laid to waste. For more than a year he lived in forests and caves, returning home to find his wife dead and his children vanished.
We go on with our complacent lives, untouched by the swirl of politics.
May we not take for granted what we have here in America for we could lose what we have.
May we not let some try to divide us for we are one people under one flag and a God who respects all people.
May this Fourth of July be a time for us to take stock of ourselves.
John Kennedy said:
“Ask not what our country can do for you; Ask what you can do for your country.”
I have pleaded for years that we need to be willing to enter a path of personal transformation for the sake of transformation of our country.
And so again today, I invite us to pray for God’s help in that transformation.
Good and gracious God of our understanding, we thank You for the courage and vision of our founding fathers and mothers.
May each of us be willing to transform our hate to respect for all people, our reliance on material things to reliance on You, our greed and selfishness to self-giving and compassion
May we always be willing to respond to the grace You give us
to transform our lives and our country to serve the good of all.
Let the lessons of hardship that many of us have been experiencing
bring us to You, God of our understanding, for You, are the Source of all that is good in our lives. May all our actions show Your wisdom and love.
For we declare that we are: “ONE NATION, INDIVISIBLE, WITH FREEDOM AND JUSTICE FOR ALL.”
Amen.
Now, before you go, here’s the Star Spangled Banner like you’ve never heard it before. Be sure to enter full screen and turn up your speakers, Click here.
And if you’d like, here’s Celine Dion singing God Bless America with a wonderful slide show that just might give you some goosebumps! Click here. And again, be sure to turn up your speakers and enter full screen.
This is an actual image of one of the four panels of the words of Thomas Jefferson emblazoned upon the walls of perhaps America’s most sacred shrine, the Jefferson Memorial.
The image was taken in October 2007 on my first pilgrimage to pray for our country’s transformation.
As I offer my thoughts, I invite you to observe this Fourth of July by a deeper, interior observance of the heart–as I have done for many years.
Take time to make these words, of the Declaration of Independence, your own.
Realize, especially those of you who are young people, that these words conceived, founded and established our country.
What existed only in the minds and hearts of our founding fathers and mothers became the United States of America.
But, very sadly, it is my sense that we have wandered far away from this vision.
We don’t realize that we must constantly re-birth America — for good or for ill.
It is my sense that at this critical point of American history that we — each and every American — ought to revisit that moment of our founding. And imagine what it was like.
Imagine their vision of what did not yet exist in the external world.
Imagine the courage they had.
Next to the Word of God, there are no words that are more sacred to me than these.
They are sacred because they reflected divine reality.
God blessed these words of Thomas Jefferson. And our country was born on the Fourth of July 1776.
When I lived in Washington in the summer of 1979 when I was 36 years old, I would go often and sit in the rotunda of this sacred shrine and ponder the vision of these sacred words.
I’d like to share with you, once again, what was going on in my head and my heart 42 years ago and today in America in which we are so in much in need of unity and healing–in a country very much divided against itself.
They are faith-based thoughts.
I just share them because they lead me to a very positive view of our country and our world, a view that resists the profound hatred and violence and self-indulgence of our comatose society.
As you ponder my thoughts ask yourself what vision of America, what vision of the world and our future do you yourself have?
What do you want for you, for your children, for our country, for our world, for our planet?
Dearest God,
I believe your Holy Spirit inspired these words:
WE HOLD THESE TRUTHS TO BE SELF-EVIDENT THAT ALL MEN ARE CREATED EQUAL AND ARE ENDOWED WITH CERTAIN INALIENABLE RIGHTS. AMONG THESE ARE THE RIGHT TO LIFE, LIBERTY AND THE PURSUIT OF HAPPINESS.
As a Christian among other God-fearing women and men. I address You and love You as my God. You are my God. But this means that You are not just my God, but the God of all those you have created.
It is my belief that You care about every person on this planet who has ever lived or who ever will; Therefore, we are all equal in your sight. We are all persons. You conceived and created each human being from the very beginning in Your mind and heart with a unique identity, a body and soul, and you sustain each one of us today and for all eternity.
I have come to recognize that ALL of us are in Your family, dear God. And that makes us sisters and brothers. Help me to embrace Your children on this planet in my heart. Help me to want for every one what you have so generously provided for me – a little place to call home, simple food to nourish my body, a decent education and decent health care.
Help me, God, to recognize and support the right of every human person to life, liberty and the pursuit of other people’s happiness as well as my own. Help me not to be only concerned about my own needs, my own family’s needs, but to realize that We Are All One Family.
Yet we are torn apart by hatred and violence and bigotry and brother still kills brother. Help us export love not hate, peace and development for all people, not war and destruction.
This is my daily prayer, heavenly Father, for the world in which I live.
I pray that you would allow me the grace in some small way to help bring that about.
To you, dear God,
all honor and praise and thanksgiving, now and forever.
Amen!
The Jefferson Memorial
This, dear friends, is my prayer for the world in which I live.
It has ever been such since my lazy summer of ’79 in Washington and always will be.
I do not expect you to use my words as you pray.
I just invite you to make your own prayer.
Make this Fourth of July a re-dedication to our ideals.
We need God in our world today as we face the effects of covid 19 that continues to plague us and as we face the vagaries of the Supreme Court decisions and the mid-term elections,
And then there’s the double plague of racism that we also have to look into ourselves and see how each of us is infected by this virus that has been with us for so a long time. And it’s about time we faced up to it.
But we rely on ourselves and not on God. Capitalism, by definition, can create that illusion.
I urge you to rebirth the vision of our founding fathers and mothers in your own heart this Fourth of July 2022.
We need to renew that vision, that commitment every year, indeed, very often from the mightiest to the lowest of our land.
And I warn you (me too), if we don’t constantly attend to our renewal,
we will lose what we have and are.
Great civilizations before us have collapsed because of their complacency.
Nevertheless, it is my sense that God will transform us if we pray and bind together!
Before the hotdogs and the baby back ribs and the fireworks, let’s be at prayer and reflection, this Fourth of July.
Ask God for guidance. Ask forgiveness for taking all of this for granted.
We need God to bring us through these critical times.
And now, before you go, here’s a powerful song with Reba McEntire “Back to God” that completes my prayer perfectly. Click here
Be sure to enter full screen and turn up your speakers. Enjoy your celebration for we still have a beautiful land.
(There will be several more posts to reflect on following this one.)
Next Monday is Presidents’ Day. It’s always celebrated on the third Monday of February, but it originally was meant to mark George Washington’s birthday on the 22nd. It’s come to honor all presidents, past and present.
We’ve had some great ones, and some turkeys too, as some of us of various political persuasion will argue over several beers into the wee hours.
But our present times are difficult ones, with Covid 19 and trying to build back the economy. We’re in the second year of Joe Biden’s presidency and also in an election year when every member of the House of Representatives is nervously trying to get reelected or retiring as well as half the Senate. So, that in itself, causes a great deal of insecurity, doesn’t it? So, I’m going basically reprise what I wrote last year because I still sense there’s a lot of insecurity swirling around.
Some of us find some a level of security in the midst of insecurity. Some of us roll with the punches better than others. We plod along not sure what will happen next. The ones who will be OK are those who are prepared. Who are always ready for life to change on a dime.
“To be at ease is to be unsafe.”
~ John Henry Cardinal Newman
Back in the fall of 2008, I had gotten to know some homeless people. I admire and respect the ones I have met because they look out for each other. My whole perspective on my own worries had completely changed as a result. It has led me to profound gratitude and real compassion. I thought long and hard what it would be like to be homeless. And then I realized there are going to be many more.
Our economy is based on the premise that we should buy, buy, buy – sell, sell, sell. It is not a godly economy. In my opinion, our present American society is not a healthy one. In order for our economy to work we are constantly prodded to buy stuff. And the more we buy, the deeper in debt we get. It’s foolish. Insane, actually. But this pandemic has taught many of us a different way. In the first year, we had to stay home and find our entertainments in simpler ways.
It could be a great grace; some will find God and turn to the one only God and away from the false idols of a material way and turn to a more spiritual way of life. They will have the opportunity perhaps for the first time to find meaning and love and authentic relationships. They will come to understand what life is for. Many will find Christ as the Way, the Truth and the Life. Hopefully the uncertainty we’ve been through this past year will bring us and our nation to our senses.
What will happen next? To you? To your job? To your family?
We need to look for certainty and security on a deeper level.
It would seem that having a sense of the presence of God in our life will give us a foundation that is not so easily shaken by uncertainty. The scriptures present Jesus as the one who can quiet the storms of life (Matthew 8:23-27); He can be the Rock, the foundation on which our life is built.
Failing to accept life on life’s terms can cause anxiety and depression whereas hope takes the bite out of uncertainty. Through many years of learning to cope with manic-depressive disorder I have learned to keep going–no matter what. I call you, my reader, to the same faith and hope and love in every moment of your life. Only God can provide the security we need in uncertain times.
Jesus taught his disciples to accept uncertainty as something valuable. He told them “Take nothing on your journey but a walking stick — no food, no traveling bag, not a coin in purse” (Mark 6: 8-9). He wants his disciples to not place ultimate security in things (a warm tunic or some coins in your purse) but to find security in a well-lived, lifelong, open and trusting relationship with God.
For years now I have been calling us to repent of our sins of complacency and greed and idolatry and lust for power and preoccupation with hate and fear and violence that permeates our society. So often, I pray that God restore our beloved country to shining beacon on a hill we once was. My friend, Msgr. Ron Jameson, Rector of the Cathedral of St. Matthew on Washington, D.C. in his Christmas note shared a prayer from his friend Fr. Mike Ryan “from his heart” . . .
May our prayer help bring our nation,
so deeply divided and wounded,
to a belief and a conviction
that the great gifts of our Founders are not spent or forgotten:
that the American Dream is still alive
and we are the ones who can make that dream come true.
I would only add . . ..
Please bless President Biden and all elected and government officials
that they would have the best interests of all of the people in mind and heart.
Let there be peace at home and peace throughout the world.
For Yours, O God, is the kingdom, and the power, and the glory.
Amen!
And now, before you go, here’s Pete Seeger and a Chorus singing “This Land is Your Land on the steps of the Lincoln Memorial. Click here. Be sure to turn up your speakers and enter full screen.
This Saturday the forty-ninth anniversary of Roe v Wade.
When it began in the aftermath of Roe v. Wade in 1973. the March for Life turned the nation’s conscience toward the particular horror of abortion and the taking of human life that it entails. The four decades since have seen millions of deaths from abortion in the United States alone.
In each of those deaths, the world lost a unique and irreplaceable person. (Planned Parenthood and others insists in calling it a fetus, not an unborn child or a person.)
My bishop, John Noonan of the Diocese of Orlando began his letter to his people this week by saying: Pope St. John Paul II pleas with us, “A great prayer for life is urgently needed, a prayer which will rise up throughout the world. Through special initiatives and in daily prayer, may an impassioned plea rise to God, the Creator and lover of life, from every Christian community, from every group and association, from every family and from the heart of every believer” (Evangelium Vitae, 100).
And I’ve said for years we live in a world that does not recognize that and sacredness of every person’s life on this planet is sacred and inviolate. It doesn’t understand this concept. In fact, it doesn’t understand the word ‘concept’ for the most part. (Many of us would do so for our pets, but not the unborn.)
But let’s stand down, stop the condemning and judging and seek light and understanding, forgiveness and wholeness, kindness and compassion for young women in desperate situations who have no one to turn to and who may themselves be abandoned. (That certainly seems to be needed in Texas right now!)
My sense is that the sin of those who are quick to condemn others is as great as those who bring violence and bloodshed into their very own bodies.
We ALL have much for which to ask forgiveness. We ALL need to ask God to increase our capacity to love and turn away from condemnation.
The ones Jesus loves the most are the lost sheep of this world. He would reach out to those who have had abortions!
The enemies of Jesus are those who justify themselves, the self-righteous, the hypocrites, the ones who know nothing of compassion, those who would not think of walking a mile in someone else’s shoes but would lash out with their tongue ~ sometimes by those who minister the Body of Christ at the altar!
St. John has said no one is without sin!He also said that “Anyone who hates his brother or sister is oneself a murderer.” (1 John 3:15)
Are Christians only concerned with abortion? Do we champion the cause of life only until it’s born?
With an assault on people with terminal illnesses, special needs, the poor, migrants and refugees, minorities, and others, the call of the Christian to defend and advocate for life is real. Questions about capital punishment, euthanasia, war, torture, climate change, and other life issues are pressing and need clear answers.
President Trump was hailed for placing three pro-life judges on the Supreme Court but at the same time conducting filthy squalid, over-crowded camps for immigrant children and not being able to find their parents. And Mr. Trump for some unknown reason revived the death penalty! Why?
And at the same time, even our Catholic bishops are knocking President Biden for his stand on abortion that is not extreme at all. We are seeing Democrats becoming pro-life now.
In an attempt to provide an answer to these questions, some have promoted a “consistent life ethic,” a type of seamless garment theory that was once taught by the late Cardinal Joseph Bernardin. Contemporary versions of the theory, therefore, have retrieved the rich doctrine of solidarity from the Catholic tradition.
In answer to the question about the Christian’s specific mission to serve and advocate for life, subsidiarity shows us the obvious: Before we can advocate about any other life issues, we must have life itself. The first and fundamental right that must be argued and defended, therefore, is the beginning of life.
And so, we must oppose abortion without confusion or uncertainty. It stands as the primary and perennial issue for the person who cherishes and respects life.
Then a solidarity compels us to care for the poor, the migrant and refugee, the person with special needs, and others who are helped by our attention and service. Such a solidarity urges us to work for peace, champion the rights of minorities, oppose capital punishment, and seek social harmony however we are able.
None of these issues, however, are equal to abortion but all of them are connected to the dignity that abortion offends and they call for our intervention and action.
The above explanation can help the Christian who wants to be a true brother or sister to other people, or who wants to accompany and serve those who suffer, without being entrapped in only one issue.
And now I begin my prayer as I always do , , , ,
Heavenly Father,
I praise you and thank you for the gift of life
and of love that you share with me ~ with us.
On this Day of Prayer for the Legal Protection of Unborn Children,
please allows us not to judge anyone who has had an abortion,
but to reach out with compassion to all with love and understanding.
And now, before you go, here’s the penitential hymn “Remember Your Love” Click Here. Be sure to turn up your speakers and enter full screen.
And here are the Mass readings for today, if you’d like to reflect on them. Click here.
With Love
Bob Traupman
contemplative writer
And P.S. Don’t worry about the aborted children; the innocent ones will shine like the stars in God’s kingdom.
The tragedy is that they will never set foot on this beautiful planet.
On this coming Monday, January, 17, 2022, we will honor a great American ~ Dr. Martin Luther King, Jr. He was 39 when he was martyred on April 4, 1968.
On that fateful day, Dr. King took an assassin’s bullet that he knew was waiting for him at any time. It came while he was leading a strike for sanitation workers in Memphis, Tennessee. He inspired and led the Civil Rights movement that acquired great change in our land. This man is one of my mentors. I was in his presence only once in 1963 when I was in the seminary in Baltimore. Our Rector arranged for some of us to hear him speak when he came to Baltimore.
He was a man who committed himself to nonviolence like Mohandas Gandhi, and also Jesus my Lord who died on the Cross for us, that Dr. King and I believe is the only way that justice and peace can be achieved. Dr. King inspired ordinary folks, black and white, to stand up for their rights and to sit down and accept the vicious blows of police and others in their racial hatred. His organizers trained them to have the courage to go to jail for what they believed.
On, the day after his assassination on April 4, 1968, I formally entered the service of the Roman Catholic Church as an ordained deacon. I was a seminary student at the Theological College of the Catholic University of America in Washington, D.C.
The shrill sound of sirens all over the city mingled with the ancient chant melody of the Litany of the Saints as I lay prostrate on the floor of our chapel with my brothers to be ordained. As I looked up to this man and his ideals of justice and peace and freedom, I also wanted to absorb them into my body and soul, I sucked in a deep breath and pledged my life to Christ.
Today, in this land of America, the freedoms and ideals that Thomas Jefferson told us all men are created equal and have the right to life liberty and the pursuit of happiness are seriously in danger of slipping away from us. We witnessed the desecration of our Capitol instigated astonishingly by the President of the United States. Mobs of people broke into the Capitol and into the House of Representatives and the Senate chambers and threatened their members and ransacked some of their offices. Their insistence was the election was stolen from President Trump.
Racism that was covert for centuries before it reared its ugly head and been condoned when it should have been severely condemned in Charlottesville, Virginia, the very home of Jefferson’s great University of Virginia, in the bombings of Jewish Synagogues, in Muslim Mosques and violence in El Paso deliberately against brown people, and the aftermath of George Floyd’s killing.
The number of race-based killings and other incidents in our country in the last two years has been astounding — some by officers of the law. It has taken our young people to lead the way to and advocate for real change against gun violence led by the courageous leaders from Marjory Stoneman Douglas High School in Parkland, Florida.
O God of Justice, raise up men and women in our day who will inspire us and restore us to the original ideals of our nation. Enable us to wake up from our slumber and see what we have lost, and safeguard our freedoms. Give us the strength and courage to pledge our lives, our fortunes and our sacred honor to win this spiritual revolution of justice, peace and love that now lies before us in 2022. .
We also ask you bless President Joe Biden and his administration and our whole country that we may heal, come together and start anew in this new year of 2022. We pray to you, God, for You are the God who cries for justice for your children and who still hears the cries of those who know and realize they are poor without You. We pray ~ for only You can can restore us to the ideal of freedom and justice FOR ALL.
To You Glory and Honor and Power, now and forever. Amen!
May we call each other more than a generation later to the principles of Nonviolence Dr. King instilled in his followers.
They were trained to sit down on the ground and take blows of the police because they knew that Nonviolence was a more powerful weapon than guns and bombs.
Dr. King held no public office. He persuaded us by the power of his words and the depth of his conviction.
And his willingness to give his life for what he believed in ~ no matter what.
Is there anything you are willing to give your life for?
I continually ask myself the same question and pray the answer is Yes! (Or at least I hope so.)
It has been a generation since Dr. King delivered his most powerful and eloquent speech on the steps of the Lincoln Memorial on August 28, 1963 that led subsequently to President Lyndon Johnson signing the Civil Rights Act into law on June 2, 1964, I offer this video reflection from the History Channel on Dr. King’s “I have a Dream speech at the Lincoln Memorial, followed by some powerful excerpts from that speech. Click here.
Then follow with this excerpt from his speech. Click here. Be sure to turn up your speakers and enter full screen.
St. Augustine, Florida at Christmastime / bob traupman / 2007
Dear friends,
When we were preparing for Y2K twenty-two years ago, I dreamed about “A New Humanity for a New Millennium.” So I thought I’d reprise most of last year’s post because it was so positive and we kinda need that positivity this year too, don’t you think?
And I wrote some really positive stuff about us humans, knowing full well we really didn’t warrant it back then.
As we begin each New Year, I suggest beginning with a positive outlook is a good thing, don’t you think? So I here’s a reminder . . . .
. . . . Even though we have failed to live up to the potential of the human family, we nevertheless are called to a deeper faith and hope. The work of Jesus is hardly begun. The task of building a new humanity, partially begun in the first and second millennia, remains the agenda for the third.
As we reach beyond our self-imposed limits of sight, we can look beyond ~ look to the horizon ~ look where we’re headed.
Father Pierre Teilhard de Chardin envisioned humanity as evolving toward the “Omega Point,” a point of union of all of creation drawing together in Christ. The Omega Point, Teilhard observes, is the endpoint of the historical process.
Perhaps we can see glimpses of this wonderful and exciting world view in the theology of St. Paul:
“There is no Jew or Greek . . . Christ is everything in all of you” (Col. 3:10).
And again:
“Let us profess the truth in love and grow toward the full maturity of Christ the head. Through him the whole body [the world?] grows and with the proper functioning of the members joined firmly together by each supporting ligament, builds itself up in love” (Eph. 4:16)
Thus, we are part of something larger than ourselves. With each generation, we ARE growing closer to the goal of all humanity ~ complete and utter union with Christ ~ even though we don’t perceive it!
If we keep that in mind as we look forward in hope to 2022, as we climb out of a year still filled with worries about getting covid, trying to cope with loneliness, or perhaps reaching out to a friend or relative whose family member has passed, or wondering if we will will have stable work again.. . . .we can look upon this process with hope that, despite our failures in love, humanity will one day grow into loving relationship with all there is!
Can you feel it? Can you peer down into the future of humanity and see that we are growing in our ability to love? Or can we only manage to be cynical about all of the devastation that so many humans now create for one another and our planet?
If there is one thing that we can learn in the opening movement of the Third Millennium, it is that we live in the present moment, yet we are connected with a past with all of its achievement and failure, and with connection with a future with all of its hope and uncertainty!
Yes! we must learn to live in the present moment!
The focus of renewing humanity has got to be with renewing ourselves ~ each and every one ~ of having faith in our own growth and hope in our own future. Of realizing that each of us can be transformed again and again into a new person by receiving the grace of transformation that the incarnate and risen Christ extends to us, day in and day out, year in and year out.
Here’s Pope Francis in his New Year’s message this year . . . . I’m offering excerpts of of our Holy Father’s thoughts and wisdom; he is so clear and direct. Enjoy.
POPE FRANCIS’ MESSAGE FOR THE CELEBRATION OF THE 55th WORLD DAY OF PEACE
Dialogue Between Generations, Education and Work:
Tools for Building Lasting Peace
1. “How beautiful upon the mountains are the feet of the messenger who announces peace”(Is 52:7).
Today the path of peace, which St. John Paul called by the new name of integral development.(1)
Despite numerous efforts aimed at constructive dialogue between nations, the deafening noise of war and conflict is intensifying. While diseases of pandemic proportions are spreading, the effects of climate change and environmental degradation are worsening, the tragedy of hunger and thirst is increasing, and an economic model based on individualism rather than on solidarity sharing continues to prevail. As in the days of the prophets of old, so in our own day the cry of the poor and the cry of the earth [2] constantly make themselves heard, pleading for justice and peace.
We need to learn how to regain this mutual trust. The current health crisis has increased our sense of isolation and a tendency to self-absorption. The loneliness of the elderly is matched in the young by a sense of helplessness and a lack of a shared vision about the future. The crisis has indeed been painful, but it has also helped to bring out the best in people. Indeed, during the pandemic we encountered generous examples of compassion, sharing and solidarity in every part of the world.
Dialogue between generations to build peace
Dialogue entails listening to one another, sharing different views, coming to agreement and walking together. Promoting such dialogue between generations involves breaking up the hard and barren soil of conflict and indifference in order to sow the seeds of a lasting and shared peace.(5)
Our current crises show the urgent need for an intergenerational partnership. Young people need the wisdom and experience of the elderly, while those who are older need the support, affection, creativity and dynamism of the young.
Great social challenges and peace processes necessarily call for dialogue between the keepers of memory – the elderly – and those who move history forward – the young.can learn from one another”. For without roots, how can trees grow and bear fruit?
If, amid difficulties, we can practice this kind of intergenerational dialogue, “we can be firmly rooted in the present, and from here, revisit the past and look to the future. To revisit the past in order to learn from history and heal old wounds that at times still trouble us. To look to the future in order to nourish our enthusiasm, cause dreams to emerge, awaken prophecies and enable hope to blossom. Together, we can learn from one another”. [8] For without roots, how can trees grow and bear fruit?
We need only think of care for our common home. The environment, in fact, “is on loan to each generation, which must then hand it on to the next”.[9] We ought to esteem and encourage all those young people who work for a more just world, one that is careful to safeguard the creation entrusted to our stewardship. They go about this with restlessness, enthusiasm and most of all a sense of responsibility before the urgent change of direction [10] required by the challenges emerging from the present ethical and socio-environmental crisis. [11]
On the other hand, the opportunity to build paths of peace together cannot ignore education and labor, which are privileged settings and contexts for intergenerational dialogue.
3. Teaching and education as drivers of peace
In recent years, there has been a significant reduction worldwide in funding for education and training; these have been seen more as expenditures than investments. Yet they are the primary means of promoting integral human development; they make individuals more free and responsible, and they are essential for the defense and promotion of peace. In a word, teaching and education are the foundations of a cohesive civil society capable of generating hope, prosperity and progress.
Military expenditures, on the other hand, have increased beyond the levels at the end of the Cold War and they seem certain to grow exorbitantly. (12)
“A country flourishes when constructive dialogue occurs between its many rich cultural components: popular culture, (13) university culture, youth culture, artistic culture, technological culture, economic culture, family culture and media culture”. [14] It is essential, then, to forge a new cultural paradigm through “a global pact on education for and with future generations, one that commits families, communities, schools, universities, institutions, religions, governments and the entire human family to the training of mature men and women”. [15] A compact that can promote education in integral ecology, according to a cultural model of peace, development and sustainability centered on fraternity and the covenant between human beings and the environment.
By investing in the education and training of younger generations, we can help them – through a focused program of formation – to take their rightful place in the labor market. [17]
The Covid-19 pandemic has negatively affected the labor market, which was already facing multiple challenges. Millions of economic and productive activities have failed; short-term workers are increasingly vulnerable; many of those who provide essential services have an even lower public and political profile. Furthermore, young people entering the job market and recently unemployed adults presently face bleak prospects.
In a particular way, the impact of the crisis on the informal economy, which often involves migrant workers, has been devastating. Many of the latter are not even recognized by national legislation; it is as though they did not exist. They and their families live in highly precarious conditions, prey to various forms of slavery and with no system of welfare to protect them. Currently only one third of the world’s population of working age enjoys a system of social protection, or benefit from it only in limited ways. Violence and organized crime are on the increase in many countries, impinging on people’s freedom and dignity, poisoning the economy and hampering the development of the common good. The only answer to this is an expansion of dignified employment opportunities.
Labor, in fact, is the foundation on which to build justice and solidarity in every community. For this reason, our aim should not be “that technological progress increasingly replace human work, for this would be detrimental to humanity. Work is a necessity, part of the meaning of life on this earth, a path to growth, human development and personal fulfillment.
It is more urgent than ever to promote, throughout our world, decent and dignified working conditions, oriented to the common good and to the safeguarding of creation. The freedom of entrepreneurial initiatives needs to be ensured and supported; at the same time, efforts must be made to encourage a renewed sense of social responsibility, so that profit will not be the sole guiding criterion
In light of this, there is a need to promote, welcome and support initiatives that, on all levels, urge companies to respect the fundamental human rights of workers, raising awareness not only on the part of institutions, but also among consumers, civil society and entrepreneurial entities. As the latter become more and more conscious of their role in society, the more they will become places where human dignity is respected.
Dear brothers and sisters, as we seek to combine our efforts in order to emerge from the pandemic, I renew my thanks to all those who continue to work with generosity and responsibility in the areas of education, safety and protection of rights, in supplying medical care, in facilitating meetings between family members and the sick, and in providing economic support to the needy and those who have lost their jobs. I continue to remember the victims and their families in my prayers.
To government leaders and to all those charged with political and social responsibilities, to priests and pastoral workers, and to all men and women of good will, I make this appeal: let us walk together with courage and creativity on the path of intergenerational dialogue, education, and work. May more and more men and women strive daily, with quiet humility and courage, to be artisans of peace. And may they be ever inspired and accompanied by the blessings of the God of peace!
From the Vatican, 8 December 2021
FRANCISCUS
__________________________________________
Heading 5
Pope Francis concludes his message, urging “We never yield to the temptation to disregard others, especially those in greatest need, and to look the other way.” “Instead, may we strive daily, in concrete and practical ways, to form a community composed of brothers and sisters who accept and care for one another.”
And now my prayer . . .
Where are we, this New Year’s Day 2022 Lord?
Are we better or worse off than we were last year?
And what will 2022 bring for us?
Are we prepared for whatever it will bring?
Do we realize that . . . . “You never know . . . what the next minute will bring?”
Give us hope, Lord, this New Year’s Day.
A realistic hope that we might be a little kinder toward one another,
a little less self-centered,
a little more willing to go the extra mile for someone, even ~ or especially ~ a stranger.
Give us the strength to be ready for whatever may come . . .
~ if the economy would get better or worse
~ if we lose our job or gain some success,
~ if we meet the girl of our dreams.
Give us the grace to be truly thankful ~ truly repentant ~ truly humble when we wake up this New Year’s morning.
This is my prayer, Lord, for me, for my friends, for our country, for our world.
This New Year’s morning may we pray as St. Francis taught us . . .
Lord, make me an instrument of your peace.
Where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.
O Divine Master, grant that I may not so much seek
to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life. Amen!
May it be so! may it be so for each of us and our country and the whole world!
Now here’s the great song “Let there be peace on earth”. Be sure to enter full screen and turn up your speakers. Click here.
And here are today’s Mass readings for the Feast of Mary, Mother of God. Click here.
New blog post for Thanksgiving Day 2022
Father Bob's Reflections 