The Feast of the Baptism of the Lord ~ You are my beloved Son / You are my beloved Daughter

The Feast of the Baptism of the Lord 

Sunday, January 9, 2022

This feast is part of the epiphany cycle of feasts ….

It reveals a bit more of the meaning of the Incarnation of the Son of God, that is, our God entering our world and becoming flesh and blood like you and me.

By way of introduction, our Scripture scholar-friend William Barclay offers a short commentary on Matthew’s gospel about the Baptism of Jesus –though today’s is taken from Luke’s Gospel . . . .

For thirty years Jesus waited patiently for the moment to embark on his mission. He waited for the hour to strike. And when John emerged, Jesus knew it was time.

Barclay asks why should this be so? For one very simple reason.

The Jews knew and used baptism only for proselytes who came from another faith. It was natural for the sin-stained proselyte to be baptized but no Jew ever conceived of a member of the chosen people, a son of Abraham, assured of God’s salvation, should ever need baptism. Baptism was for sinners, and no Jew ever conceived of himself as a sinner shut off from God. Now for the first time in their national history the Jews realized their own sin and their own pressing need for God. Never before had there been a unique national movement of penitence and search for God. This was the very moment for which Jesus was waiting and he slipped into the line of pilgrims waiting to be baptized by John. The others there were conscious of their sin and conscious of their need for God as never before.  In Jesus’ baptism, though not not for the purpose of repentance, he identified himself with the people he came to save.

When he approached John, he objected, saying, “I should be baptized by you” But Jesus replied, “Allow it for now for it is to fulfill all righteousness.”

(Barclay Gospel of Matthew – Vol. I pp.59-60.)

Pope Benedict XVI also has an interesting commentary on this feast . . . .

The Baptism of Jesus was held in great importance by the apostolic community, in that circumstance, for the first time in history there was the manifestation of the Trinitarian Mystery (Father, Son and Holy Spirit) in a clear and complete way, but also because that event began the public ministry of Jesus on the roads of Palestine. The Baptism of Jesus at the Jordan is the anticipation of his baptism of blood on the cross and it is the symbol of the entire sacramental activity by which the Redeemer will bring about the salvation of humanity.

This is why the early Church Fathers have dedicated such great interest in this feast, which is the most ancient after Easter:

“Christ is baptized and the whole world is made holy,” sings today’s liturgy,“he wipes out the debt of our sins; we will all be purified by water and the Holy Spirit.”     (Antiphon to the Benedictus) 

There is a strict relationship between the Baptism of Christ and our baptism. At the Jordan the heavens opened to indicate the Savior has opened the way of salvation and we can travel it thanks to our own new birth of water and Spirit (John 3:5) accomplished in baptism. The commitment that springs from baptism is therefore to “listen” to Jesus: to believe in him and gently follow him, doing his will. 

Thus, God sent his only Son to become one with us.

What better way to do this than to show acceptance of the human condition by being baptized for the forgiveness of sin.

Jesus has no personal sin.  Yet he got in line with hundreds of pilgrims to be baptized by the prophet John by the River Jordan.

In this we see Jesus’ humility.  He is willing to accept ALL of the human condition.  He willingly presents himself for baptism.

Imagine this scene . . . .

There he is:  John at the edge of the desert, wading out into the waters of the Jordan River.

A crowd has gathered on the banks.  Jesus is among them.  He’s unknown at this time because he’s yet to begin his ministry.  He has chosen this meeting with the Prophet to inaugurate his own mission.

Jesus waits patiently amidst the crowd.  There’s a line of people eagerly waiting to meet individually with John. Jesus is to receive his baptism of repentance ~ not because there’s sin in him, but in order to model for us the authentic way to approach the Father.

He goes to the Baptist as a beggar because the Mystery is mercy.  Jesus surrenders to mercy by submitting himself to baptism in order to invite us to share in his relationship with the Father.

The Lord Jesus lowers himself in his baptism and, as Nothingness, acknowledges his Father so that we will never hesitate to do the same. 

(As recorded in the “Meditation of the Day” in the Magnificat liturgical magazine January 2019 issue, p.179.)

An astonishing thing happened; the two of them were privileged to a vision.  The sky opened up and John saw the Spirit of God descend on Jesus like a dove and hover over him.

With that, a voice from the heavens said,

You are my beloved Son;  with you I am well pleased.”

In our immersion into the waters of baptism, we are consecrated, set apart and made holy.  In Jesus’ immersion in the baptismal waters of the Jordan, the opposite becomes true.  Jesus consecrates, sets apart and makes holy the waters of baptism.  Jesus as Man consecrates the movement of divine grace that flows just as rivers flow.

Sometimes the river has abundant waters that give life to all living things that share its banks.  But sometimes the waters dry up and become like a desert.

So, too, with grace.  Grace flows like a river bringing wonderful fruit to all who drink and are immersed in it.  But sometimes grace  seemingly dries up and we live in a desert for a while.  But the river is still there, unseen; it just moves below the surface.

So we have to be willing to be immersed.  To be immersed in divine grace.  To be immersed in God.  To be immersed in love.

But that precisely is the problem.  We are scared of being immersed in love We are scared of being immersed in God.  We prefer to stand on the banks of the river and watch the waters of grace flow by, without having direct contact with it.

So this feast day is about us as well.  Don’t be afraid to be immersed in God.  Don’t be afraid to be immersed in love.

If we are immersed in God, in love, we will hear the voice of God say to us . . . .

“You are my beloved son.  You are my beloved daughter.  

Now, before you go, here’s Burl Ives singing the traditional spiritual “Shall we Gather at the River.” Click here   

And here are today’s Mass readings:  Click here.

With Love, 

Bob Traupman 

Contemplative Writer

 

 

 

The Feast of the Epiphany ~ Follow your Star!

The Feast of the Epiphany ~

Sunday, January 2nd, 2022

Today’s feast day has two meanings.  In the Roman Church –or the Christian churches in the West–we celebrate the story of the Magi visiting Jesus and offering him gifts.  In the Eastern churches, they focus on the story of the Baptism of the Lord.  Both celebrate the manifestation, that is, the revelation of Jesus to the whole world.

St. Paul in today’s letter to the Ephesians proclaims that . . . .

“The Gentiles are coheirs, members of the same body and copartners in the promise in Christ Jesus through the gospel.”  (Ephesians 3:6)

We focus on the story of the Magi in our celebration today.  In the Gospel of Christmas, the angels proclaim the Good News of Christ’s birth  to the shepherds, who were uneducated, poor folk.  The story from Luke indicates that the gospel is to be preached to the poor.

Today’s story is from Matthew.  The Magi are scholars and learned men.  They discern from their study of the heavens that the Messiah was to be born in their time and they would risk the search for him and offer their treasures.  The Magi represent all the peoples of the earth outside and beyond the Jewish experience.  

Jesus is the Christ for everyone!

This Gospel story is about darkness and light. Brilliant light and terrible, fearful darkness.

The Magi were comfortable with the dark.  They knew how to find their way in the dark, because they could interpret the lights of the sky.  They were adventurers ~ seekers ~ explorers.

They represent all people who are at home in the world of the intellect.  All people who are willing to journey far to seek and find the truth(Unfortunately, we live in a world where some of our leaders don’t bother with seeking truth and are afraid of science.)

The Magi went out into the night following the light, the great star which marked a singular event in human history.

They stopped to see Herod, expecting that he would welcome the light.  He couldn’t; he was filled with diabolical darkness; he could not abide the light of truth.  He tried to snuff out the life of the God-Man: Jesus the Light of the world.

Herod, the guy in charge, a king, was worried about the birth of a baby.  Herod was powerful, and yet, as Matthew says, “ . . . he was greatly troubled.

What was Herod afraid of?  He knew that Jesus was going to make a difference in his world and was afraid that a change would mean losing the power he had.  He wanted Jesus gone before any of that could happen.  He liked things just the way they were, the proverbial “status quo.”

So Herod decreed that all firstborn males under two were to be killed.   Jesus and Mary and Joseph would have to flee into the night to find a safe place in a foreign land, the land of Egypt.  And so a shroud of violence would invade the innocence of the Christmas story.  Jesus and his family became political refugees. (Remember that fact if you are inclined to quickly condemn other political refugees.)

I’d like to try to penetrate the meaning of this sacred event by sharing excerpts of two articles that really impacted my faith and understanding of this great feast.

The great 19th Century  Danish philosopher-poet and theologian  Søren Kierkegaard, in an article entitled, Only a Rumor, states,

Although the scribes could explain where the Messiah should be born, they remained quite unperturbed in Jerusalem.  They did not accompany the Wise Men to seek him.  Similarly we may know the whole of Christianity, yet make no movement.  The power that moved Heaven and Earth leaves us completely unmoved.

What a difference!  The three kings had ONLY A RUMOR to go by.  But it moved them to make that long journey.  The scribes were much better informed, much better versed.  They sat and studied the Scriptures like so many dons, but it did not make them move.  Who had more of the truth?  The three kings who followed a rumor, or the scribes who remained sitting with all their knowledge?

What a vexation it must have been for the kings, that the scribes who gave them the news they wanted remained mute and dumb in Jerusalem.  We are being mocked, the kings might have thought.  For indeed what an atrocious self-contradiction that the scribes should have the knowledge and yet remain unmoved and unmoving.  This is as bad as if a person knows all about Christ and his teachings, and his own life expresses the opposite. 

Father Alfred Delp, the Jesuit priest imprisoned and executed by Hitler in 1945, whom we recently quoted in a powerful Advent article before Christmas, The Shaking Reality of Advent  concurs . . . .

The wise men. Whether they were really kings or just local eastern chieftains or learned astronomers is not important. The secret of these people is as plain as the shepherds. they are the men with clear eyes that probe things to the very depths. They have a real hunger and thirst for knowledge. They subordinated their lives to the end in view and they willingly journey to the ends of the earth, following a star, a sign, obeying an inner voice . . . . The compelling earnestness of their quest, the unshakable persistence of their search, the royal grandeur of their dedication ~ these are their secrets.  

And it is their message for us and their judgment of us.  WHY DO SO FEW OF US SEE THE STAR?  Only because so few are looking for it .

What are we looking for anyway? And will we find a genuine yearning so strong that neither fatigue, nor distance, nor fear of the unknown, nor loneliness, nor ridicule will deter us?  

Where is our desire? Where is our risk to set out to find the meaning of our life? To find Jesus at our center? Where is our yearning? Hunger?  Thirst?  What star do you follow?

And so, listen to these  powerful words  from Isaiah in the first reading:

RISE UP IN SPLENDOR, DEAR PEOPLE OF GOD, YOUR LIGHT HAS COME.

THE GLORY OF THE LORD SHINES UPON YOU.

This feast is about a light that penetrates the most stubborn darkness of our lives.

This feast brings a Light to us all, if only we, like the Magi, would seek.

SEE DARKNESS COVERS THE EARTH

AND THICK CLOUDS COVER THE PEOPLES.

Violence seems to shroud our whole planet at times.

Some of us too are swallowed up by darkness, enshrouded by night, as happened to all of us these  past two yeas because of the pandemic.

Some of us live in  dysfunctional families.  That too can be terrible darkness, though we may not recognize it.  We may think that yelling and screaming are quite normal.

Some of us get up and work hard, day in and day out.  Perhaps it is work that we do not enjoy, perhaps even hate.  Perhaps our spirits are far away from our jobs.  We go to work trying to eke out a living, hoping to not be enshrouded by darkness. And because of the pandemic, so many lost their jobs or where in unemployment lines trying to apply for assistance!

And we know that there is darkness in the world.  Israelis refuse to seek peace with the Palestinians.

And there’s troubles in hotspots all over the world and in our own country.  People have been displaced by the wildfires in the Amazon and in California.  Hate seethes deep in the souls of neighbors a few blocks away from each other.

BUT UPON YOU THE LORD SHINES

AND OVER YOU APPEARS HIS GLORY.

Don’t despair of the darkness, dear friends.  Know that there is a Light that  penetrates it.

There was sadness and a thick veil of darkness over my own life for many years.  I had the good sense to move to the little bit of light that I could find.

A candle flame can be as bright as a great Nova when one is looking for light.

WE need the light of God’s truth in the world today.

NATIONS SHALL WALK BY YOUR LIGHT,

AND RULERS BY YOUR SHINING RADIANCE.

And finally, dear friends, out of the darkness came the Magi bringing gifts for the Light of the World.  Gifts of gold, frankincense and myrrh for the Holy Child who was the Light.

But before we can give a gift, we must ~ often in the midst of the darkness ~ open our hands and our hearts to receive the gift God would give to us.  We must first RECEIVE before we can give.

Out of the darkness of your lives, you also can find gifts to give to the Lord and your family and friends.

What gifts do we bring?

Do we bring Jesus the gift of our adoration that the Magi did? The gift of our hearts?

These learned and influential people got down on their knees before this little child.

What or who receives the gift of OUR adoration and allegiance?

The world does not know how to adore God.  We adore so many other things.  Maybe we adore a favorite movie star or our favorite sports team when they’re winning at least, or a new sports car, a new home, a gifted child of our own.

Maybe we adore our career path, willing to do whatever it takes, even as we embrace the darkness along with it.

And so, this Epiphany Sunday, I pray . . . .

Dearest Lord,

When I get down on my knees on Sunday morning,

 I’ll be humbled by this story of the Wise Men who traveled from afar                                                                                                 and fell to their knees with their gifts for you.  

Please allow me ~ allow us – to be renewed in your love this day.  

May we live in your Light and share your Light                                                                                                                                             with our families, friends and neighbors, and, indeed, all the world!  

And please, as I’ve pleaded for years and years for our country, dear Lord, 

help us to remember that it is in You we trust.

and are the source of our justice,

and the reason for us to live in civility and good will.  

Renew us in your justice, love and peace.

To You be glory with the Father and the Holy Spirit,

now and forever. Amen.

And before you go–I have three special  ways for you to enjoy this Feast Day, including ” the Little Drummer Boy”. First off is a beautiful rendition of ‘ O Holy Night’. Click Here.   (Remember to click on the < back arrow on the top left corner of your browser for the remaining items I have for you below! enjoy!

Further, if you’re interested in the star of Bethlehem, you might read this article “Synchronicity and the Star of Bethlehem”  Click here.

And if you’d like an extra treat, do you remember the little drummer boy? Here he he is! Click here.

You can find today’s Mass readings at this link. Click here.

With love,  

Bob Traupman

contemplative writer

What will 2022 bring to us? Better things for us all we hope!

St. Augustine, Florida at Christmastime / bob traupman / 2007

Dear friends,

When we were preparing for Y2K twenty-two years ago, I dreamed about “A New Humanity for a New Millennium.” So I thought I’d reprise most of last year’s post because it was so positive and we kinda need that positivity this year too, don’t you think?

And I wrote some really positive stuff about us humans, knowing full well we really didn’t warrant it back then.

As we begin each New Year, I suggest beginning with a positive outlook is a good thing, don’t you think? So I here’s a reminder . . . .

. . . . Even though we have failed to live up to the potential of the human family, we nevertheless are called to a deeper faith and hope.  The work of Jesus is hardly begun.  The task of building a new humanity, partially begun in the first and second millennia, remains the agenda for the third.

As we reach beyond our self-imposed limits of sight, we can look beyond ~ look to the horizon ~ look where we’re headed.

Father Pierre Teilhard de Chardin envisioned  humanity as evolving toward the “Omega Point,” a point of union of all of creation drawing together in Christ.  The Omega Point, Teilhard observes, is the endpoint of the historical process.

Perhaps we can see glimpses of this wonderful and exciting world view in the theology of St. Paul:

“There is no Jew or Greek . . . Christ is everything in all of you” (Col. 3:10).

And again:

“Let us profess the truth in love and grow toward the full maturity of Christ the head. Through him the whole body [the world?] grows and with the proper functioning of the members joined firmly together by each supporting ligament, builds itself up in love” (Eph. 4:16)

Thus, we are part of something larger than ourselves. With each generation, we ARE growing closer to the goal of all humanity ~ complete and utter union with Christ ~ even though we don’t perceive it!

If we keep that in mind as we look forward in hope to 2022, as we climb out of a year still filled with worries about getting covid,  trying to cope with loneliness, or perhaps reaching out to a friend or relative whose family member has passed, or wondering if we will will have stable work again.. . . .we can look upon this process with hope that, despite our failures in love, humanity will one day grow into loving relationship with all there is!

Can you feel it?  Can you peer down into the future of humanity and see that we are growing in our ability to love?  Or can  we only manage to be cynical about all of the devastation that so many humans now create for one another and our planet?

If there is one thing that we can learn in the opening movement of the Third Millennium,  it is that we live in the present moment, yet we are connected with a past with all of its achievement and failure, and with connection with a future with all of its hope and uncertainty! 

Yes! we must learn to live in the present moment!

The focus of renewing humanity has got to be with renewing ourselves ~ each and every one ~ of having faith in our own growth and hope in our own future. Of  realizing that each of us can be transformed again and again into a new person by receiving the grace of transformation that the incarnate and risen Christ extends to us, day in and day out, year in and year out.

Here’s Pope Francis in his New Year’s message this year . . . . I’m offering excerpts of of our Holy Father’s thoughts and wisdom; he is so clear and direct. Enjoy.

POPE FRANCIS’ MESSAGE
FOR THE CELEBRATION OF THE
55th WORLD DAY OF PEACE

Dialogue Between Generations, Education and Work:
Tools for Building Lasting Peace

1. “How beautiful upon the mountains are the feet of the messenger who announces peace”(Is 52:7).

Today the path of peace, which St. John Paul called by the new name of integral development.(1)

Despite numerous efforts aimed at constructive dialogue between nations, the deafening noise of war and conflict is intensifying. While diseases of pandemic proportions are spreading, the effects of climate change and environmental degradation are worsening, the tragedy of hunger and thirst is increasing, and an economic model based on individualism rather than on solidarity sharing continues to prevail. As in the days of the prophets of old, so in our own day the cry of the poor and the cry of the earth [2] constantly make themselves heard, pleading for justice and peace.

 We need to learn how to regain this mutual trust. The current health crisis has increased our sense of isolation and a tendency to self-absorption. The loneliness of the elderly is matched in the young by a sense of helplessness and a lack of a shared vision about the future. The crisis has indeed been painful, but it has also helped to bring out the best in people. Indeed, during the pandemic we encountered generous examples of compassion, sharing and solidarity in every part of the world.

Dialogue between generations to build peace

Dialogue entails listening to one another, sharing different views, coming to agreement and walking together. Promoting such dialogue between generations involves breaking up the hard and barren soil of conflict and indifference in order to sow the seeds of a lasting and shared peace.(5)

Our current crises show the urgent need for an intergenerational partnership. Young people need the wisdom and experience of the elderly, while those who are older need the support, affection, creativity and dynamism of the young.

Great social challenges and peace processes necessarily call for dialogue between the keepers of memory – the elderly – and those who move history forward – the young.can learn from one another”.  For without roots, how can trees grow and bear fruit?

If, amid difficulties, we can practice this kind of intergenerational dialogue, “we can be firmly rooted in the present, and from here, revisit the past and look to the future. To revisit the past in order to learn from history and heal old wounds that at times still trouble us. To look to the future in order to nourish our enthusiasm, cause dreams to emerge, awaken prophecies and enable hope to blossom. Together, we can learn from one another”. [8] For without roots, how can trees grow and bear fruit?

We need only think of care for our common home. The environment, in fact, “is on loan to each generation, which must then hand it on to the next”. [9] We ought to esteem and encourage all those young people who work for a more just world, one that is careful to safeguard the creation entrusted to our stewardship. They go about this with restlessness, enthusiasm and most of all a sense of responsibility before the urgent change of direction [10] required by the challenges emerging from the present ethical and socio-environmental crisis. [11]

On the other hand, the opportunity to build paths of peace together cannot ignore education and labor, which are privileged settings and contexts for intergenerational dialogue.

3. Teaching and education as drivers of peace

In recent years, there has been a significant reduction worldwide in funding for education and training; these have been seen more as expenditures than investments. Yet they are the primary means of promoting integral human development; they make individuals more free and responsible, and they are essential for the defense and promotion of peace. In a word, teaching and education are the foundations of a cohesive civil society capable of generating hope, prosperity and progress.

Military expenditures, on the other hand, have increased beyond the levels at the end of the Cold War and they seem certain to grow exorbitantly. (12)

“A country flourishes when constructive dialogue occurs between its many rich cultural components: popular culture, (13) university culture, youth culture, artistic culture, technological culture, economic culture, family culture and media culture”. [14] It is essential, then, to forge a new cultural paradigm through “a global pact on education for and with future generations, one that commits families, communities, schools, universities, institutions, religions, governments and the entire human family to the training of mature men and women”. [15] A compact that can promote education in integral ecology, according to a cultural model of peace, development and sustainability centered on fraternity and the covenant between human beings and the environment.

By investing in the education and training of younger generations, we can help them – through a focused program of formation – to take their rightful place in the labor market. [17]

The Covid-19 pandemic has negatively affected the labor market, which was already facing multiple challenges. Millions of economic and productive activities have failed; short-term workers are increasingly vulnerable; many of those who provide essential services have an even lower public and political profile. Furthermore, young people entering the job market and recently unemployed adults presently face bleak prospects.

In a particular way, the impact of the crisis on the informal economy, which often involves migrant workers, has been devastating. Many of the latter are not even recognized by national legislation; it is as though they did not exist. They and their families live in highly precarious conditions, prey to various forms of slavery and with no system of welfare to protect them. Currently only one third of the world’s population of working age enjoys a system of social protection, or benefit from it only in limited ways. Violence and organized crime are on the increase in many countries, impinging on people’s freedom and dignity, poisoning the economy and hampering the development of the common good. The only answer to this is an expansion of dignified employment opportunities.

Labor, in fact, is the foundation on which to build justice and solidarity in every community. For this reason, our aim should not be “that technological progress increasingly replace human work, for this would be detrimental to humanity. Work is a necessity, part of the meaning of life on this earth, a path to growth, human development and personal fulfillment.

It is more urgent than ever to promote, throughout our world, decent and dignified working conditions, oriented to the common good and to the safeguarding of creation. The freedom of entrepreneurial initiatives needs to be ensured and supported; at the same time, efforts must be made to encourage a renewed sense of social responsibility, so that profit will not be the sole guiding criterion

In light of this, there is a need to promote, welcome and support initiatives that, on all levels, urge companies to respect the fundamental human rights of workers, raising awareness not only on the part of institutions, but also among consumers, civil society and entrepreneurial entities. As the latter become more and more conscious of their role in society, the more they will become places where human dignity is respected.

Dear brothers and sisters, as we seek to combine our efforts in order to emerge from the pandemic, I renew my thanks to all those who continue to work with generosity and responsibility in the areas of education, safety and protection of rights, in supplying medical care, in facilitating meetings between family members and the sick, and in providing economic support to the needy and those who have lost their jobs. I continue to remember the victims and their families in my prayers.

To government leaders and to all those charged with political and social responsibilities, to priests and pastoral workers, and to all men and women of good will, I make this appeal: let us walk together with courage and creativity on the path of intergenerational dialogue, education, and work. May more and more men and women strive daily, with quiet humility and courage, to be artisans of peace. And may they be ever inspired and accompanied by the blessings of the God of peace!

From the Vatican, 8 December 2021

FRANCISCUS

__________________________________________

Pope Francis concludes his message, urging “We never yield to the temptation to disregard others, especially those in greatest need, and to look the other way.” “Instead, may we strive daily, in concrete and practical ways, to form a community composed of brothers and sisters who accept and care for one another.”

And now my prayer . . . 

Where are we, this New Year’s Day 2022 Lord?

Are we better or worse off than we were last year?

And what will 2022 bring for us?

Are we prepared for whatever it will bring?

Do we realize that . . . . “You never know . . . what the next minute will bring?”

Give us hope, Lord, this New Year’s Day.

A realistic hope that we might be a little kinder toward one another,

a little less self-centered,

a little more willing to go the extra mile for someone, even ~ or especially ~ a stranger.

Give us the strength to be ready for whatever may come . . .

~  if the economy would get better or worse

~ if we lose our job or gain some success,

~ if we meet the girl of our dreams.

Give us the grace to be truly thankful ~ truly repentant ~ truly humble when we wake up this New Year’s morning.

This is my prayer, Lord, for me, for my friends, for our country, for our world.

This New Year’s morning may we pray as St. Francis taught us . . .

Lord, make me an instrument of your peace.
Where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.

O Divine Master, grant that I may not so much seek
to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life. Amen!

May it be so! may it be so for each of us and our country and the whole world!

 Now here’s the great song “Let there be peace on earth”. Be sure to enter full screen and turn up your speakers. Click here.

And here are today’s Mass readings for the Feast of Mary, Mother of God. Click here.

[1] Cf. Encyclical Letter Populorum Progressio (26 March 1967), 76ff.
[2] Cf. Encyclical Letter Laudato Si’ (24 May 2015), 49.
[3] Cf. Encyclical Letter Fratelli Tutti (3 October 2020), 231.
[4] Ibid., 218.
[5] Ibid., 199.
[6] Ibid., 179.
[7] Cf. ibid., 180.
[8] Post-Synodal Apostolic Exhortation Christus Vivit (25 March 2019), 199.
[9] Encyclical Letter Laudato Si’, 159.
[10] Cf. ibid., 163202.
[11] Cf. ibid., 139.
[12] Cf. Message to the Participants in the 4th Paris Peace Forum, 11-13 November 2021.
[13] Cf. Encyclical Letter Laudato Si’ (24 May 2015), 231; Message for the 2021 World Day of Peace: A Culture of Care as a Path to Peace (8 December 2020).
[14] Encyclical Letter Fratelli Tutti (3 October 2020), 199.
[15] Cf. Video Message for the Global Compact on Education: Together to Look Beyond (15 October 2020).
[16] Cf. Video Message for the High Level Virtual Climate Ambition Summit (13 December 2020).
[17] Cf. JOHN PAUL II, Encyclical Letter Laborem Exercens (14 September 1981), 18.
[18] Encyclical Letter Laudato Si’ (24 May 2015), 128 

Copyright © Dicastero per la Comunicazione – Libreria Editrice Vaticana

A Happy and Blessed New Year, to you and your family! And stay safe!

With love,

Bob Traupman

contemplative writer

The Fourth Day of Christmas ~ The Feast of the Holy Innocents ~ Rachel mourns for her children ~ still (and Day 4 of Kwanzaa)

The Feast of the Holy Innocents, Martyrs ~ Tuesday, December 28, 2021

( and Day 4 of Kwanzaa) 

Herod the Great had been elected “King of the Jews” by the Roman Senate in 40 B.C. When the Magi told him of the new King of the Jews, Herod could think of nothing but wiping out the threat to his throne. The Holy Innocents are those children who were brutally murdered by Herod as he sought the Christ Child. At his hand, the Church receives their first martyrs, thereby this feast three days after the celebration of Jesus’ birth.  

And because of  Herod’s act of terrorism among his own people, Joseph had to fly by night to Egypt with Mary and the young child Jesus. Thus, Jesus himself became a political refugee.

Today we think of other innocent children ~ some killed as the unborn are or have been. We also think of those innocent ones  gunned down Parkland, Florida and David Hogg, a survivor, and 2018 graduate, who has gone on to advocate for the end of gun violence. These are the statistics for this past year according to Gun Violence Archive . . .

Gun violence:

After years of congressional inaction, a growing number of children are paying with their lives. In 2019, 3,371 American children and teens were killed with guns—enough to fill more than 168 classrooms of 20 (see Table 35).

  • Child and teen gun deaths hit a 19-year high in 2017 and have remained elevated since.

  • In 2019, nine children and teens were killed with guns each day in America—one every 2 hours and 36 minutes.

  • Guns killed more children and teens than cancer, pneumonia, influenza, asthma, HIV/AIDs, and opioids combined.

  • While mass shootings grabbed fleeting public and policymaker attention, routine gunfire took the lives of more children.

  • (Source: The State of America’s Children.)

Then there are children who are trafficked as boy soldiers or as prostitutes or as child laborers.

And what of the horror of children caught in war or in Syria or the Tsunami in Indonesia or the wildfires in California.

images-3And what of the child immigrants in our own country who are held in overcrowded, unhealthy detention camp for years without legal representation that caused two tragic deaths of 7-year-old Guatemalan boy followed by the death of an 8-year-old Guatemalan girl in the custody of Homeland Security.

And what of the DACA children? What will their fate be? They have known no other country but ours.

In Ramah is heard the sound of moaning,

of bitter weeping!

Rachel mourns her children

she refuses to be consoled

because her children are no more 

    ~  (Jer 31:15).  

You know, the infant Jesus was threatened by violence himself.  So, the Christmas story is not all sweetness and light. The Wise Men inquired of Herod where the newborn King of the Jews was born. Seething with diabolical fury because of his jealousy, Herod orders the massacre of all who resemble Jesus in gender and age.

 The Mass texts proclaim . . .

The Innocents were slaughtered as infants for Christ;

spotless, they follow the Lamb and sing for ever: Glory to you, O Lord.  

I would think the same is true for our own dear innocent children ~ not that all of them are Christian, but that will in their own way sing for ever.  

Psalm 124, also from today’s Mass, states,

“Our soul has been rescued like a bird from the fowler’s snare.”

 So, for many, an eternal life of happiness and a reunion with loved ones is indeed a consolation.  

And I conclude today with prayers from our dear Pope Francis  . . .

Child of Bethlehem, touch the hearts of all those engaged in human trafficking, that they may realize the gravity of this crime against humanity.  Look upon the many children who are kidnapped, wounded and killed in armed conflicts, and all those who are robbed of their childhood and forced to become child soldiers.

As we fix our gaze on the Holy Family of Nazareth as they were forced to become refugees, let us think of the tragedy of those migrants and refugees who are victims of rejection and exploitation of human trafficking and slave labor.    

Lord Jesus, as a little child you were a refugee yourself,

and a political one at that.

Thousands of innocent children were murdered.  

Millions of children die in our world because of other despots.

Because of cruelty and brutality and bullying goes on and on.

Lord, I have no idea what the future holds for children in our own country.

Please watch over them all and keep them safe.

We mourn for the children who have been gunned down,

or sick and died unattended while under the protection of Homeland Security.

And please watch over all children who are refugees,

or in war-torn countries or who are migrants on the road searching for a better home. 

We ask this through Jesus Christ our Lord. Amen.

Now before you go, here’s a Christmas carol for you that reflects on the strife of the world.  Click here.

And here are today’s Mass readings, if you’d like to reflect on them. Click here.

With love, 

Bob Traupma

contemplative writer

The Second Day of Christmas ~ St. Stephen’s Day ~ Heroic Love ~ How heroic is your love? (and the first day of Kwanzaa)

The Feast of St. Stephen ~ First Martyr, is on December 26th.

On December 26, — the  second day of Christmas –we usually celebrate  St. Stephan’s Feast, but he got bumped by the Feast of the Holy Family. Nevertheless, I think the lessons he teaches us are too  important to be passed by; so I am publishing it for you a couple of days late. Monday is the third day of Kwanzaa (African-American). May we earn about our own and each other’s celebrations.  It’s easy, just Google the word Kwanzaa.

For us Christians the mystery of Incarnation (God-becoming-human in the person of Jesus Christ) needs more than one day to celebrate.  Here is the second day of Christmas:  The Catholic liturgy centuries ago placed the feast of St. Stephen, the first martyr, the day after Jesus’ glorious feast to show that our faith is not sentimental but requires of us heroic, sacrificial love.  Stephen fearlessly witnessed in court (the word martyr means witness) his conviction that Jesus is  the Messiah, knowing that his testimony was his death sentence.

Stephen, filled with grace and power, was working great wonders and signs among the people. Certain members of the so-called Synagogue of Freedmen, Cyrenians, and Alexandrians, and people from Cilicia and Asia, came forward and debated with Stephen, but they could not withstand the wisdom and the spirit with which he spoke.

When they heard this, they were infuriated, and they ground their teeth at him. But he, filled with the Holy Spirit, looked up intently to heaven and saw the glory of God and Jesus standing at the right hand of God, and he said, “Behold, I see the heavens opened and the Son of Man standing at the right hand of God.” But they cried out in a loud voice, covered their ears, and rushed upon him together. They threw him out of the city, and began to stone him. The witnesses laid down their cloaks at the feet of a young man named Saul. As they were stoning Stephen, he called out “Lord Jesus, receive my spirit.       (Acts 6:8-10; 7:54-59)

How heroic is our love, Lord?

Do we abandon people — our friends, our lovers, our spouses, our children when the going gets rough?

And I ask you please to be with those who’ve been abandoned by loved ones, Lord ~ children of alcoholic parents or kids who have gone through the foster care system and may never feel Your Love or those who have to prostitute themselves in order to survive.

Are we only concerned about our own survival?  What’s best for Number One — Me?

Are we willing to sacrifice for the sake of a friend in need — for You, Lord?  

Are you, elected officials willing to show any kind of heroic love for the sake of  our American people ~ black or white, rich or poor, Muslim, Christian or Jew, North, South, East or West, Wall Street or no street? 

And what about the DACA children or the immigrant children lost in the system? What about the Rohingya  people who are stateless and suffering untold violence and immigrants and refugees the world over?

Allow me the grace to witness to your love for me, Lord, to share it when I can.

Allow me the grace to do that this day, St. Stephen’s Day and every day. Stephen, a young man,  has always been one of my heroes, Lord.

We need such heroic love in our time, Lord, such heroic young people.

Inspire young women and men to be there for their friends in the hard times ahead.

Teach us to never abandon a friend, Lord.

And let my readers know that you love them, Lord,  and You will never abandon them either ~ no matter what.

Now, before you go, here is Mariah Carey singing “Hero.” Click here.   Be sure to turn up your speakers and enter full screen.

And here are all of today’s Mass readings, if you’d like to reflect on them. Click here.

With love,

Bob Traupman

contemplative writer

MERRY CHRISTMAS EVERYONE!

Quantcasth

The Birthday of Our Lord and Savior Jesus Christ ~ 2020

While all things were

      in quiet silence,

And that night was

      in the midst of

   her swift course,

Thine Almighty Word,

     O Lord,

Leaped down out

of thy royal throne,

      Alleluia!

 ~ And the Word became flesh and lived among us.  John 1:14

h

Dear Friends,

Our waiting is over.

Christmas is here!

My dearest Brothers and Sisters, I pause to think about you intimately at this moment. I have 397 of you on my email list and I’m aware some of you share with other friends. I also reach out to others on Twitter and Facebook. As my cursor crosses the page I’m thinking and praying for each of you wherever you are and yes, I do have one or two readers on other continents.

So on this Christmas Eve, let’s collectively think about where we’ve been this past year.  It’s been a helluva ride for every one of us trying to cope with this pandemic, hasn’t it? We’re all sheltering in place and getting “cabin fever” –though many have found good things from staying at home. The grim thing is that this disease is not something to play around with. I had heard a statistic that this is has been the deadliest year in US history and I just confirmed it.

So how do we celebrate Christmas against that background? How is all this affecting your own celebration of Christmas?

I want to share with you an excerpt from one of my favorite Advent authors —Brennan Manning entitled Shipwrecked at the Stable.  I shared it last year, but it has become more poignant this year. Think about the image of being shipwrecked for a moment. You’ve been to sea, and are now washed up on some beach somewhere—groggy, famished, thirsty, in rags, wondering  where the h – – you are, probably struggling along with other grumbling, annoying former shipmates; in other words: Lost! 

Our author begins . . . .

God entered into our world not with the crushing impact of unbearable glory, but in the way of weakness, vulnerability and need. On a wintry night in an obscure cave, the infant Jesus was a humble, naked, helpless God who allowed us to get close to him.

God comes as a newborn baby, giving us a chance to love him, making us feel that we have something to give him.

The world does not understand vulnerability. Neediness is rejected as incompetence and compassion is dismissed as unprofitable.

The Spanish author José Ortega puts it this way:

The man with the clear head is the man who frees himself from fantasy and looks life in the face, realizes that everything in it is problematic, and feels himself lost. (Like so many of us during this pandemic!) And this is the simple truth—that to life is to feel oneself lost. The shipwrecked have stood at the still-point of a turning world and discovered that the human heart is made for Jesus Christ and cannot really be content with less. 

We are made for Christ and nothing less will ever satisfy us. As Paul writes in Colossians 1:16, “All things were created by him and for him.” And further on, “There is only Christ: he is everything” (3:11). It is only in Christ that the heart finds true joy in created things.

Do you hear what the shipwrecked are saying? Let go of your paltry desires and expand your expectations. Christmas means that God has given us nothing less than himself and his name is Jesus Christ. Be unwilling next Christmas to settle for anything else. Don’t order “just a piece of toast” when eggs Benedict are on the menu. Don’t come with a thimble when God has nothing less to give you than the ocean of himself. Don’t be contented with a ‘nice’ Christmas when Jesus says, “It has pleased my Father to give you the Kingdom.”

You know, dear Readers, this is what I’ve been sharing with all my heart with you for years. To know Jesus and his heavenly Father is the sole reason for the existence for this Blog!

The shipwrecked have little in common with the landlocked. The landlocked have their own security system, a home base, credentials and credit cards, storehouses and barns, their self interest and investments intact. They never find themselves because they never really feel themselves lost.  (Like so many we know in politics these days.) “At Christmas, one despairs of finding a suitable gift for the landlocked. “They’re so hard to shop for; they have everything they need.”

The shipwrecked, on the contrary, reach out for that passing plank with the desperation of the drowning. Adrift on an angry sea, in a state of utter helplessness and vulnerability, the shipwrecked never asked what they could do to merit the plank, and inherit the kingdom of dry land. They knew that there was absolutely nothing any of them could do. Like little children, they simply received the plank as a gift. And little children are precisely those who haven’t done anything. “Unless you… become like little children you will never enter the kingdom of heaven.” (Matthew 18:3)

The shipwrecked at the stable are captivated by joy and wonder. They have found the treasure in the field of Bethlehem. The pearl of great price is wrapped in swaddling clothes and lying in a manger.

So here we are at Christmas once again.

Dear Sisters and Brothers it’s time.

Open your heart.

Prepare yourself to be ready to receive your Lord into your heart as if for the first time—in humility and joy and wonder.  As you see from Brennan Manning’s wonderful story, Christmas is really not about giving gifts, but about receiving the one that Jesus wants to give you.

Be receptive to God as Mary was. She just said, a simple Yes! to the angel:

”I am the servant of the Lord; be it done unto me according to your word.”

I pray so very earnestly that you receive the special gift God wants to give you

Cleanse your heart of resentments—of preoccupations with unnecessary things. Keep your Christmas very simple this year.

And, I hope you have received something nourishing and sweet in the posts I’ve been able to create this Advent. They are my gift to you. There are many more to come.

May you have a good Christmas with your those you love—even you’re not able to be with them physically present to them this year.

I will remember each of you, your intentions and needs in my Christmas Masses.

Dearest Lord Jesus,
O how wonderful you are to me—to us.
May we be like children again for you said
that we must be childlike before the Father
and you called him Abba—Daddy.
Thank you, Jesus,
for my priesthood, for my home
for the food on my table,
for my little furry friend Shoney for the time you gave him to me,
for you my readers and so much more!
Please bless my friends and readers,
especially those who are missing a loved one this year,
or who are lonely or sick or in need in any way and those caring for them.
We ask you this, Jesus, as always,
in union with the Father and the Holy Spirit.
Amen.

MERRY CHRISTMAS, EVERYONE!

Now, before you go, here is a very special Christmas music video for you. Click here. Be sure to turn up your speakers and enter full screen.

If you would like the Scripture readings for any of the several Masses for Christmas.You’ll find a list of the Vigil, Mass at Night, at Dawn, etc.; click on the one(s) you want.Click here.

With love,

Bob Traupman

contemplative writer

P. S. We’ll be back again on December 26th ~ The Feast of  St. Stephen and the Twelve Days of Christmas and the celebration of Kwanzaa!

You are my beloved Son / You are my beloved Daughter

The Feast of the Baptism of the Lord ~ Sunday, January 13, 2019

This feast is part of the epiphany cycle of feasts ….

It reveals further the meaning of the Incarnation of the Son of God, that is. our God entering our world and becoming flesh and blood.

Pope Benedict XVI has an interesting commentary on this feast . . . .

The Baptism of Jesus was held in great importance by the apostolic community, in that circumstance, for the first time in history there was the manifestation of the Trinitarian Mystery in a clear and complete way, but also because that event began the public ministry of Jesus on the roads of Palestine. The Baptism of Jesus at the Jordan is the anticipation of his baptism of blood on the cross and it is the symbol of the entire sacramental activity by which the Redeemer will bring about the salvation of humanity.

This is why the early Church Fathers have dedicated such great interest in this feast, which is the most ancient after Easter: Christ is baptized and the whole world is made holy,”sings today’s liturgy, “he wipes out the debt of our sins; we will all be purified by water and the Holy Spirit.” (Antiphon to the Benedictus) 

There is a strict relationship between the Baptism of Christ and our baptism. At the Jordan the heavens opened to indicate the Savior has opened the way of salvation and we can travel it thanks to our own new birth of water and Spirit (Jn 3:5) accomplished in baptism. The commitment that springs from baptism is therefore to “listen” to Jesus: to believe in him and gently follow him, doing his will. 

(As recorded in the “Meditation of the Day” in the Magnificat liturgical magazine January 2019 issue, p.179.)

Thus, God sent his only Son to become one with us.

What better way to do this than to show acceptance of the human condition by being baptized for the forgiveness of sin.

Jesus has no personal sin.  Yet he got in line with hundreds of pilgrims to be baptized by the prophet John by the River Jordan.

In this we see Jesus’ humility.  He is willing to accept ALL of the human condition.  He willingly presents himself for baptism.

There he is:  John at the edge of the desert, wading out into the waters of the Jordan River.

A crowd has gathered on the banks.  Jesus is among them.  He is unknown at this time because he has yet to begin his ministry.  He has chosen this meeting with the Prophet to inaugurate his own mission.

Jesus waits patiently amidst the crowd.  There’s a line of people eagerly waiting to meet individually with John. Jesus is to receive his baptism of repentance ~ not because there’s sin in him, but in order to model for us the authentic way to approach the Father.

He goes to the Baptist as a beggar because the Mystery is mercy.  Jesus surrenders to mercy by submitting himself to baptism in order to invite us to share in his relationship with the Father announced from heaven:

You are my beloved Son; with you I am well pleased.”

The Lord Jesus lowers himself in his baptism and, as Nothingness, acknowledges his Father so that we will never hesitate to do the same. (Source: Magnificat /Jan. 2019 issue p. 173.)

An astonishing thing happened; the two of them were privileged to a vision.  The sky opened up and John saw the Spirit of God descend on Jesus like a dove and hover over him.

With that, a voice from the heavens said,

“You are my beloved Son;  with you I am well pleased.”

In our immersion into the waters of baptism, we are consecrated, set apart and made holy.  In Jesus’ immersion in the baptismal waters of the Jordan, the opposite becomes true.  Jesus consecrates, sets apart and makes holy the waters of baptism.  Jesus as Man consecrates the movement of divine grace that flows just as rivers flow.

Sometimes the river has abundant waters that give life to all living things that share its banks.  But sometimes the waters dry up and become like a desert.

So, too, with grace.  Grace flows like a river bringing wonderful fruit to all who drink and are immersed in it.  But sometimes grace  seemingly dries up and we live in a desert for a while.  But the river is still there, unseen; it just moves below the surface.

So we have to be willing to be immersed.  To be immersed in divine grace.  To be immersed in God.  To be immersed in love.

But that precisely is the problem.  We are scared of being immersed in love We are scared of being immersed in God.  We prefer to stand on the banks of the river and watch the waters of grace flow by, without having direct contact with it.

So this feast day is about us as well.  Don’t be afraid to be immersed in God.  Don’t be afraid to be immersed in love.

If we are immersed in God, in love, we will hear the voice of God say to us . . . .

“You are my beloved son.  You are my beloved daughter.  

Now, before you go, here’s Burl Ives singing the traditional spiritual “Shall we Gather at the River.” Click here   

And here are today’s Mass readings: Click here.

With Love, 

Bob Traupman 

Contemplative Writer

The Feast of the Epiphany ~ Follow your Star!

The Feast of the Epiphany ~ Sunday, January 6th, 2019

Today’s feast day has several meanings.  In the Roman Church we celebrate the story of the Magi visiting Jesus and offering him gifts.  In the Eastern churches, they focus on the story of the Baptism of the Lord.  Both celebrate the manifestation, the revelation of Jesus to the whole world.

St. Paul in today’s letter to the Ephesians proclaims that

“The Gentiles are coheirs, members of the same body and copartners in the promise in Christ Jesus through the gospel.”  (Eph. 3:6)

We focus on the story of the Magi in our celebration today.  In the Gospel of Christmas, the angels proclaim the Good News of Christ’s birth  to the shepherds, who were uneducated, poor folk.  The story from Luke indicates that the gospel is to be preached to the poor.

Today’s story is from Matthew.  The Magi are scholars and learned men.  They discern from their study of the heavens that the Messiah was to be born in their time and they would risk the search for him and offer their treasures.  The Magi represent all the peoples of the earth outside and beyond the Jewish experience.  Jesus is the Christ for everyone!

This Gospel story is about darkness and light. Brilliant light and terrible, fearful darkness.

The Magi were comfortable with the dark.  They knew how to find their way in the dark, because they could interpret the lights of the sky.  They were adventurers ~ seekers ~ explorers.

They represent all people who are at home in the world of the intellect.  All people who are willing to journey far to seek and find the truth. (Unfortunately, we live in a world where some leaders don’t bother with seeking truth.)

The Magi went out into the night following the light, the great star which marked a singular event in human history.

They stopped to see Herod, expecting that he would welcome the light.  He couldn’t; he was filled with diabolical darkness; he could not abide the light of truth.  He tried to snuff out the life of the God-Man: Jesus the Light of the world.

Herod, the guy in charge, a king, was worried about the birth of a baby.  Herod was powerful, and yet, as Matthew says, “ . . . he was greatly troubled.”

What was Herod afraid of?  He knew that Jesus was going to make a difference in his world and was afraid that a change would mean losing the power he had.  He wanted Jesus gone before any of that could happen.  He liked things just the way they were.

So Herod decreed that all firstborn males under two were to be killed.   Jesus and Mary and Joseph would have to flee into the night to find a safe place in a foreign land, the land of Egypt.  And so a shroud of violence would invade the innocence of the Christmas story.  Jesus and his family became political refugees. (Remember that fact if you are inclined to quickly condemn other political refugees.)

I’d like to try to penetrate the meaning of this sacred event by sharing excerpts of two articles that really impacted my faith and understanding of this great feast.

The great 19th Century  Danish philosopher-poet and theologian  Søren Kierkegaard, in an article entitled, Only a Rumor, states,

Although the scribes could explain where the Messiah should be born, they remained quite unperturbed in Jerusalem.  They did not accompany the Wise Men to seek him.  Similarly we may know the whole of Christianity, yet make no movement.  The power that moved Heaven and Earth leaves us completely unmoved.

What a difference!  The three kings had only a rumor to go by.  But it moved them to make that long journey.  The scribes were much better informed, much better versed.  They sat and studied the Scriptures like so many dons, but it did not make them move.  Who had the more truth?  The three kings who followed a rumor, or the scribes who remained sitting with all their knowledge?

What a vexation it must have been for the kings, that the scribes who gave them the news they wanted remained quiet in Jerusalem.  We are being mocked, the kings might have thought.  For indeed what an atrocious self-contradiction that the scribes should have the knowledge and yet remain still.  This is as bad as if a person knows all about Christ and his teachings, and his own life expresses the opposite.  We are tempted to suppose that such a person wishes to fool us, unless we admit that he is only fooling himself.

Father Alfred Delp, the Jesuit priest imprisoned and executed by Hitler in 1945, whom we recently quoted in a powerful Advent article before Christmas, The Shaking Reality of Advent  concurs . . .

The wise men. Whether they were really kings or just local eastern chieftains or learned astronomers is not important. The secret of these people is as plain as the shepherds. they are the men with clear eyes that probe things to the very depths. They have a real hunger and thirst for knowledge. They subordinated their lives to the end in view and they willingly journey the ends of the earth, following a star, a sign, obeying an inner voice . . . . The compelling earnestness of their quest, the unshakable persistence of their search, the royal grandeur of their dedication ~ these are their secrets.  

And it is their message for us and their judgment of us. Why do so few ever see the star? Only because so few are looking for it . . .   What are we looking for anyway? And where will we find a genuine yearning so strong that neither fatigue, nor distance, nor fear of the unknown, nor loneliness, nor ridicule will deter us?  Only such passionate desire can prompt the persistence which is content to kneel even when the goal happens to be a simple stable. 

Where is our desire? Where is our risk to set out to find the meaning of our life? To find Jesus at our center? Where is our yearning? Hunger?  Thirst?  What star do you follow?

And so, listen to these  powerful words  from Isaiah in the first reading:

RISE UP IN SPLENDOR, DEAR PEOPLE OF GOD, YOUR LIGHT HAS COME.

THE GLORY OF THE LORD SHINES UPON YOU.

This feast is about a light that penetrates the most stubborn darkness of our lives.

This feast brings a Light to us all, if only we, like the Magi, would seek.

SEE DARKNESS COVERS THE EARTH

AND THICK CLOUDS COVER THE PEOPLES.

Violence seems to shroud our whole planet at times.

Some of us too are swallowed up by darkness, enshrouded by night.

Some of us live in  dysfunctional families.  That too can be terrible darkness, though we may not recognize it.  We may think that yelling and screaming are quite normal.

Some of us get up and work hard day in and day out.  Perhaps it is work that we do not enjoy, perhaps even hate.  Perhaps our spirits are far away from our jobs.  We go to work trying to eke out a living, hoping to not be enshrouded by darkness.

At this moment over 800,000 government workers must go to work without pay and don’t know when they will be paid. That’s very worrisome for them and their families and for all those who depend on them. That is darkness.

And we know that there is darkness in the world.  Israelis refuse to seek peace with the Palestinians.  And there’s troubles in Iraq, Syria and Afghanistan.  People have been displaced by the Tsunami in Indonesia and the wildfires in California.  Hate seethes deep in the souls of neighbors a few blocks away from each other.

BUT UPON YOU THE LORD SHINES

AND OVER YOU APPEARS HIS GLORY.

Don’t despair of the darkness, dear friends.  Know that there is a Light that can penetrate it.

There was sadness and a thick veil of darkness over my own life for many years.  I had the good sense to move to the little bit of light that I could find.

A candle flame can be as bright as a great Nova when one is looking for light.

WE need the light of God’s truth in the world today.

NATIONS SHALL WALK BY YOUR LIGHT,

AND RULERS BY YOUR SHINING RADIANCE.

And finally, dear friends, out of the darkness came the Magi bringing gifts for the Light of the World.  Gifts of gold, frankincense and myrrh for the Holy Child who was the Light.

But before we can give a gift, we must ~ often in the midst of the darkness ~ open our hands and our hearts to receive the gift God would give to us.  We must first receive before we can give.

Out of the darkness of your lives, you also can find gifts to give to the Lord and your family and friends.

What gifts do we bring?

Do we bring Jesus the gift of our adoration that the Magi did? The gift of our hearts?

These learned and influential people got down on their knees before this little child.

What or who receives the gift of OUR adoration and allegiance?

The world does not know how to adore God.  We adore so many other things.  Maybe we adore a favorite movie star or our favorite sports team when they’re winning at least, or a new sports car, a new home, a gifted child of our own.

Maybe we adore our career path, willing to do whatever it takes, even as we embrace the darkness along with it.

And so, this Epiphany Sunday, I pray . . . .

Dearest Lord,

When I get down on my knees on Sunday morning,

 I’ll be humbled by this story of the Wise Men who traveled from afar                                                                                                 and fell to their knees with their gifts for you.  

Please allow me ~ allow us – to be renewed in your love this day.  

May we live in your Light and share your Light                                                                                                                                             with our families, friends and neighbors, and, indeed, all the world!  

And please, as I’ve pleaded for years and years for our country, dear Lord, 

help us to remember that it is in You we trust.

and are the source of our justice,

and the reason for us to live in civility and good will.  

Renew us in your justice, love and peace.

To You be glory with the Father and the Holy Spirit,

now and forever. Amen.

And before you go, here’s an inspiring Celtic version of  O Holy Night.  Click Here.

You can find today’s Mass readings at this link. Click here.

Further, if you’re interested in the star of Bethlehem, you might read this article “Synchronicity and the Star of Bethlehem”  Click here.

And if you’d like an extra treat, do you remember the little drummer boy? Here he he is! Click here.

With love,  

Bob Traupman

contemplative writer

What will 2019 bring for us?

St. Augustine, Florida at Christmastime  bob traupman 2007.

NEW YEAR’S DAY 2019

(and the seventh day of Kwanzaa)

Where are we, this New Year’s Day 2019, my friends?

Are we better off than we were a year ago?

What will 2019 bring for us?

Are we prepared for whatever the year will bring?  

Will the economy get better or worse?

Will I keep my job? Get a raise?  Be able to pay my mortgage and bills?  

Will some crisis happen that will affect our country, our state?   

Do we realize that “We never know” . . . what the next moment will bring?

Here are some excerpts from Pope Francis’ New Year’s message . . . .

Good politics is at the service of peace

1. “Peace be to this house!”

In sending his disciples forth on mission, Jesus told them: “Whatever house you enter, first say, ‘Peace be to this house!’ And if a son of peace is there, your peace shall rest upon him; but if not, it shall return to you” (Lk 10:5-6).

Bringing peace is central to the mission of Christ’s disciples. That peace is offered to all those men and women who long for peace amid the tragedies and violence that mark human history.The “house” of which Jesus speaks is every family, community, country and continent, in all their diversity and history. It is first and foremost each individual person, without distinction or discrimination. But it is also our “common home”: the world in which God has placed us and which we are called to care for and cultivate.

So let this be my greeting at the beginning of the New Year: “Peace be to this house!”

2. The challenge of good politics

Peace is like the hope which the poet Charles Péguy celebrated. It is like a delicate flower struggling to blossom on the stony ground of violence. We know that the thirst for power at any price leads to abuses and injustice. Politics is an essential means of building human community and institutions, but when political life is not seen as a form of service to society as a whole, it can become a means of oppression, marginalization and even destruction.

Jesus tells us that, “if anyone would be first, he must be last of all and servant of all” (Mk 9:35). { . . . .}

Political office and political responsibility thus constantly challenge those called to the service of their country to make every effort to protect those who live there and to create the conditions for a worthy and just future. If exercised with basic respect for the life, freedom and dignity of persons, political life can indeed become an outstanding form of charity.

3. Charity and human virtues: the basis of politics at the service of human rights and peace

Pope Benedict XVI noted that “every Christian is called to practise charity in a manner corresponding to his vocation and according to the degree of influence he wields in the pólis… When animated by charity, commitment to the common good has greater worth than a merely secular and political stand would have… Man’s earthly activity, when inspired and sustained by charity, contributes to the building of the universal city of God, which is the goal of the history of the human family”.This is a programme on which all politicians, whatever their culture or religion, can agree, if they wish to work together for the good of the human family and to practise those human virtues that sustain all sound political activity: justice, equality, mutual respect, sincerity, honesty, fidelity.

In this regard, it may be helpful to recall the “Beatitudes of the Politician”, proposed by Vietnamese Cardinal François-Xavier Nguyễn Vãn Thuận, a faithful witness to the Gospel who died in 2002:

Blessed be the politician with a lofty sense and deep understanding of his role.

Blessed be the politician who personally exemplifies credibility.

Blessed be the politician who works for the common good and not his or her own interest.

Blessed be the politician who remains consistent.

Blessed be the politician who works for unity.

Blessed be the politician who works to accomplish radical change.

Blessed be the politician who is capable of listening.

Blessed be the politician who is without fear.

{  . . . . }

7. A great project of peace

In these days, we celebrate the seventieth anniversary of the Universal Declaration of Human Rights, adopted in the wake of the Second World War. In this context, let us also remember the observation of Pope John XXIII: “Man’s awareness of his rights must inevitably lead him to the recognition of his duties. The possession of rights involves the duty of implementing those rights, for they are the expression of a man’s personal dignity. And the possession of rights also involves their recognition and respect by others”.

Peace, in effect, is the fruit of a great political project grounded in the mutual responsibility and interdependence of human beings. But it is also a challenge that demands to be taken up ever anew. It entails a conversion of heart and soul; it is both interior and communal; and it has three inseparable aspects:

– peace with oneself, rejecting inflexibility, anger and impatience; in the words of Saint Francis de Sales, showing “a bit of sweetness towards oneself” in order to offer “a bit of sweetness to others”;

– peace with others: family members, friends, strangers, the poor and the suffering, being unafraid to encounter them and listen to what they have to say;

– peace with all creation, rediscovering the grandeur of God’s gift and our individual and shared responsibility as inhabitants of this world, citizens and builders of the future.

The politics of peace, conscious of and deeply concerned for every situation of human vulnerability, can always draw inspiration from the Magnificat, the hymn that Mary, the Mother of Christ the Saviour and Queen of Peace, sang in the name of all mankind:

“He has mercy on those who fear him in every generation. He has shown the strength of his arm; he has scattered the proud in their conceit. He has cast down the mighty from their thrones, and has lifted up the lowly; …for he has remembered his promise of mercy, the promise he made to our fathers, to Abraham and his children for ever” (Lk 1:50-55).

From the Vatican, December 8, 2018

Francis

And so I pray  . . . .

Give us hope, Lord, as we begin this New Year and a new season of politics,

We ask your blessing on our country and indeed all the nations of the world

as we seek peace, mindful of our limitations, our pessimism,

our unwillingness to reach across walls and aisles and borders

to build new alliances and friendships.

Give us a realistic hope that we might be a little kinder,

a little less self-centered,

a little more willing to go the extra mile to truly make this world our “common home.”

And now, may we pray as St. Francis taught us . . .

Lord, make me an instrument of your peace.
Where there is hatred, let me sow love;
where there is injury,pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.

O Divine Master, grant that I may not so much seek
to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life. Amen!

May it be so! may it be so!

And now here’s this prayer sung by Angelina at Assisi. CLICK HERE. Be sure to turn up your speakers and enter full screen.

And here are today’s Mass readings. Click here.

A Happy and Blessed New Year overflowing with good health

                                ~ and many good things for you and your family!

With love,

Bob Traupman

contemplative writer

The Sunday after Christmas ~ The Joys of Family Life ~ Where do you find joy?

The sixth day of Christmas December 30th ~ the Feast of the Holy Family

(and the sixth day of Kwanzaa.)

I met a young couple at a welcome station  in the mountains of Virginia a few year ago.  I saw Joseph and Mary and Jesus in them.  May there be a touch of holiness ~ of wholeness ~ in their lives and in your family too.   I pray for them and all young families ~ indeed all families on this traditional day in the Christmas season when we reflect on the hidden, ordinary life of Joseph, and Mary and Jesus in Nazareth.  They are a model of simplicity for us.

But for many of us, our family life can be quite dysfunctional. I think of those families today, Lord.  Children (some of them friends of mine) who grew up with alcoholic parents and were in favor one moment and cast aside the next, and had little normalcy,  and perhaps little stability.

Be with all families that struggle, Lord. Be with us who are imperfect, weak and selfish and perhaps capable of little love because we may not have received it ourselves as children.

We’re trying, Lord.   Strengthen our capacity to love, to be present to our own children and our spouse.  Help us realize, Lord, that our most important role is not to have a successful career but to love our children and our spouse.  Help us to be a community of love so we can call forth the gifts, the love, the moral courage and strength in our children for the next generation.

Last year, Pope Francis wrote an important document that arose from the two Synods of Bishops dedicated to discussing the issue of family life. It was entitled Amoris Laetitia ~ The Joy of Love. 

Here are a few quotes of Pope Francis himself from the document. You’ll note his often down home folksy style.

Every family should be an icon of the family of Nazareth.

The Christian ideal, especially in families, is a love that never gives up.

When we have been offended or let down, forgiveness is possible and desirable, but no one can say it is easy.

The Joy of Love experienced by families is also the joy experienced by the Church.

Just as a good wine begins to ‘breathe’ with time, so, too, daily experience of fidelity gives married life richness and ‘body’.

Young love needs to keep dancing towards the future with immense hope.  

I thank God that many families, which are far from considering themselves perfect, live in love, fulfill their calling and keep moving forward, even if they fall many times along the way.

We have to realize that all of us are a complex mixture of light and shadows. The other person is much more than the sum of the little things that annoy me.

In family life, we need to cultivate that strength of love, which can help us fight every evil threatening it. Love does not yield to resentment, scorn for others or the desire to hurt or to gain some advantage. The Christian ideal, especially in families, is a love that never gives up.

Marital joy can be experienced even amid sorrow; it involves accepting that marriage is an inevitable mixture of enjoyment and struggles, tensions and repose, pain and relief, satisfactions and longings, annoyances and pleasures, but always on the path of friendship, which inspirescns-pope-apostolic-exhortation married couples to care for one another.

Dialogue is essential for experiencing, expressing and fostering love in marriage and family life.

Take time, quality time. This means being ready to listen patiently and attentively to everything the other person wants to say. It requires the self-discipline of not speaking until the time is right. 

And so, on this Feast of the Holy Family I honor you, Jesus and Mary and Joseph and all our families. I also honor that young couple in Virginia whose name I never knew because I saw in them an image of God  in their simple, ordinary love.   Lord, keep us all in your loving care.

And now before you go, do you remember that poor little family in Charles Dickens A Christmas Carol who had a little son on crutches named Tiny Tim? Well, here he is with the four words  he made famous. Click here.

GOD BLESS US EVERYONE!

And here are the Mass readings for this feast. Click here.

With love,

Bob Traupman

contemplative writer