( and Day 3 of Kwanzaa)
Herod the Great had been elected “King of the Jews” by the Roman Senate in 40 B.C. When the Magi told him of the new King of the Jews, Herod could think of nothing but wiping out the threat to his throne. The Holy Innocents are those children who were brutally murdered by Herod as he sought the Christ Child. At his hand, the Church receives their first martyrs, thereby this feast three days after the celebration of Jesus’ birth.
And because of Herod’s act of terrorism among his own people, Joseph had to fly by night to Egypt with Mary and the young child Jesus. Thus, Jesus himself became a political refugee.
Today we think of other innocent children ~ some killed as the unborn are or have been. We also think of those innocent ones gunned down Parkland, Florida and David Hogg, a survivor, and 2018 graduate, who has gone on to advocate for the end of gun violence. These are the statistics for this past year according to Gun Violence Archive . . .
Gun violence: children under age 11 murdered 292 / injured 685 Teenagers murdered 1,092 / injured 3,010 / Mass shootings 610
Then there are children who are trafficked as boy soldiers or as prostitutes or as child laborers.
And what of the horror of children caught in war or in Syria or the Tsunami in Indonesia or the wildfires in California.
And what of the child immigrants in our own country who are held in overcrowded, unhealthy detention camp for years without legal representation that caused two tragic deaths of 7-year-old Guatemalan boy followed by the death of an 8-year-old Guatemalan girl in the custody of Homeland Security.
And what of the DACA children? What will their fate be? They have known no other country but ours.
In Ramah is heard the sound of moaning,
of bitter weeping!
Rachel mourns her children
she refuses to be consoled
because her children are no more
~ (Jer 31:15).
You know, the infant Jesus was threatened by violence himself. So, the Christmas story is not all sweetness and light. The Wise Men inquired of Herod where the newborn King of the Jews was born. Seething with diabolical fury because of his jealousy, Herod orders the massacre of all who resemble Jesus in gender and age.
The Mass texts proclaim . . .
The Innocents were slaughtered as infants for Christ;
I would think the same is true for our own dear innocent children ~ not that all of them are Christian, but that will in their own way sing for ever.
Psalm 124, also from today’s Mass, states,
“Our soul has been rescued like a bird from the fowler’s snare.”
So, for many, an eternal life of happiness and a reunion with loved ones is indeed a consolation.
And I conclude today with prayers from our dear Pope Francis . . .
Child of Bethlehem, touch the hearts of all those engaged in human trafficking, that they may realize the gravity of this crime against humanity. Look upon the many children who are kidnapped, wounded and killed in armed conflicts, and all those who are robbed of their childhood and forced to become child soldiers.
As we fix our gaze on the Holy Family of Nazareth as they were forced to become refugees, let us think of the tragedy of those migrants and refugees who are victims of rejection and exploitation of human trafficking and slave labor.
Lord Jesus, as a little child you were a refugee yourself,
and a political one at that.
Thousands of innocent children were murdered.
Millions of children die in our world because of other despots.
Because of cruelty and brutality and bullying goes on and on.
Lord, I have no idea what the future holds for children in our own country.
Please watch over them all and keep them safe.
We mourn for the children who have been gunned down,
or sick and died unattended while under the protection of Homeland Security.
And please watch over all children who are refugees,
or in war-torn countries or who are migrants on the road searching for a better home.
We ask this through Jesus Christ our Lord. Amen.
Now before you go, here’s a Christmas carol for you that reflects on the strife of the world. Click here.
And here are today’s Mass readings, if you’d like to reflect on them. Click here.
Today, December 26, is the second day of Christmas, and the first day of Kwanzaa (African-American). May we learn about our own and each other’s celebrations. It’s easy, just Google the word Kwanzaa.
For us Christians the mystery of Incarnation (God-becoming-human in the person of Jesus Christ) needs more than one day to celebrate. Here is the second day of Christmas: The Catholic liturgy centuries ago placed the feast of St. Stephen, the first martyr, the day after Jesus’ glorious feast to show that our faith is not sentimental but requires of us heroic, sacrificial love. Stephen fearlessly witnessed in court (the word martyr means witness) his conviction that Jesus is the Messiah, knowing that his testimony was his death sentence.
Stephen, filled with grace and power, was working great wonders and signs among the people. Certain members of the so-called Synagogue of Freedmen, Cyrenians, and Alexandrians, and people from Cilicia and Asia, came forward and debated with Stephen, but they could not withstand the wisdom and the spirit with which he spoke.
When they heard this, they were infuriated, and they ground their teeth at him. But he, filled with the Holy Spirit, looked up intently to heaven and saw the glory of God and Jesus standing at the right hand of God, and he said, “Behold, I see the heavens opened and the Son of Man standing at the right hand of God.” But they cried out in a loud voice, covered their ears, and rushed upon him together. They threw him out of the city, and began to stone him. The witnesses laid down their cloaks at the feet of a young man named Saul. As they were stoning Stephen, he called out “Lord Jesus, receive my spirit. (Acts 6:8-10; 7:54-59)
How heroic is our love, Lord?
Do we abandon people — our friends, our lovers, our spouses, our children when the going gets rough?
And I ask you please to be with those who’ve been abandoned by loved ones, Lord ~ children of alcoholic parents or kids who have gone through the foster care system and may never feel Your Love or those who have to prostitute themselves in order to survive.
Are we only concerned about our own survival? What’s best for Number One — Me?
Are we willing to sacrifice for the sake of a friend in need — for You, Lord?
Are you, elected officials willing to show any kind of heroic love for the sake of our American people ~ black or white, rich or poor, Muslim, Christian or Jew, North, South, East or West, Wall Street or no street?
And what about the DACA children or the immigrant children lost in the system? What about the Rohingya people who are stateless and suffering untold violence and immigrants and refugees the world over?
Allow me the grace to witness to your love for me, Lord, to share it when I can.
Allow me the grace to do that this day, St. Stephen’s Day and every day. Stephen, a young man, has always been one of my heroes, Lord.
We need such heroic love in our time, Lord, such heroic young people.
Inspire young women and men to be there for their friends in the hard times ahead.
Teach us to never abandon a friend, Lord.
And let my readers know that you love them, Lord, and You will never abandon them either ~ no matter what.
Now, before you go, here is Mariah Carey singing “Hero.” Click here. Be sure to turn up your speakers and enter full screen.
And here are all of today’s Mass readings, if you’d like to reflect on them. Click here.
The Birthday of Our Lord and Savior Jesus Christ ~ 2020
While all things were
in quiet silence,
And that night was
in the midst of
her swift course,
Thine Almighty Word,
Leaped down out
of thy royal throne,
~ And the Word became flesh and lived among us. John 1:14
Our waiting is over.
Christmas is here!
My dearest Brothers and Sisters, I pause to think about you intimately at this moment. I have 397 of you on my email list and I’m aware some of you share with other friends. I also reach out to others on Twitter and Facebook. As my cursor crosses the page I’m thinking and praying for each of you wherever you are and yes, I do have one or two readers on other continents.
So on this Christmas Eve, let’s collectively think about where we’ve been this past year. It’s been a helluva ride for every one of us trying to cope with this pandemic, hasn’t it? We’re all sheltering in place and getting “cabin fever” –though many have found good things from staying at home. The grim thing is that this disease is not something to play around with. I had heard a statistic that this is has been the deadliest year in US history and I just confirmed it.
So how do we celebrate Christmas against that background? How is all this affecting your own celebration of Christmas?
I want to share with you an excerpt from one of my favorite Advent authors —Brennan Manning entitled Shipwrecked at the Stable. I shared it last year, but it has become more poignant this year. Think about the image of being shipwrecked for a moment. You’ve been to sea, and are now washed up on some beach somewhere—groggy, famished, thirsty, in rags, wondering where the h – – you are, probably struggling along with other grumbling, annoying former shipmates; in other words: Lost!
Our author begins . . . .
God entered into our world not with the crushing impact of unbearable glory, but in the way of weakness, vulnerability and need. On a wintry night in an obscure cave, the infant Jesus was a humble, naked, helpless God who allowed us to get close to him.
God comes as a newborn baby, giving us a chance to love him, making us feel that we have something to give him.
The world does not understand vulnerability. Neediness is rejected as incompetence and compassion is dismissed as unprofitable.
The Spanish author José Ortega puts it this way:
The man with the clear head is the man who frees himself from fantasy and looks life in the face, realizes that everything in it is problematic, and feels himself lost. (Like so many of us during this pandemic!) And this is the simple truth—that to life is to feel oneself lost. The shipwrecked have stood at the still-point of a turning world and discovered that the human heart is made for Jesus Christ and cannot really be content with less.
We are made for Christ and nothing less will ever satisfy us. As Paul writes in Colossians 1:16, “All things were created by him and for him.” And further on, “There is only Christ: he is everything” (3:11). It is only in Christ that the heart finds true joy in created things.
Do you hear what the shipwrecked are saying? Let go of your paltry desires and expand your expectations. Christmas means that God has given us nothing less than himself and his name is Jesus Christ. Be unwilling next Christmas to settle for anything else. Don’t order “just a piece of toast” when eggs Benedict are on the menu. Don’t come with a thimble when God has nothing less to give you than the ocean of himself. Don’t be contented with a ‘nice’ Christmas when Jesus says, “It has pleased my Father to give you the Kingdom.”
You know, dear Readers, this is what I’ve been sharing with all my heart with you for years. To know Jesus and his heavenly Father is the sole reason for the existence for this Blog!
The shipwrecked have little in common with the landlocked. The landlocked have their own security system, a home base, credentials and credit cards, storehouses and barns, their self interest and investments intact. They never find themselves because they never really feel themselves lost. (Like so many we know in politics these days.) “At Christmas, one despairs of finding a suitable gift for the landlocked. “They’re so hard to shop for; they have everything they need.”
The shipwrecked, on the contrary, reach out for that passing plank with the desperation of the drowning. Adrift on an angry sea, in a state of utter helplessness and vulnerability, the shipwrecked never asked what they could do to merit the plank, and inherit the kingdom of dry land. They knew that there was absolutely nothing any of them could do. Like little children, they simply received the plank as a gift. And little children are precisely those who haven’t done anything. “Unless you… become like little children you will never enter the kingdom of heaven.” (Matthew 18:3)
The shipwrecked at the stable are captivated by joy and wonder. They have found the treasure in the field of Bethlehem. The pearl of great price is wrapped in swaddling clothes and lying in a manger.
So here we are at Christmas once again.
Dear Sisters and Brothers it’s time.
Open your heart.
Prepare yourself to be ready to receive your Lord into your heart as if for the first time—in humility and joy and wonder. As you see from Brennan Manning’s wonderful story, Christmas is really not about giving gifts, but about receiving the one that Jesus wants to give you.
Be receptive to God as Mary was. She just said, a simple Yes! to the angel:
”I am the servant of the Lord; be it done unto me according to your word.”
I pray so very earnestly that you receive the special gift God wants to give you
Cleanse your heart of resentments—of preoccupations with unnecessary things. Keep your Christmas very simple this year.
And, I hope you have received something nourishing and sweet in the posts I’ve been able to create this Advent. They are my gift to you. There are many more to come.
May you have a good Christmas with your those you love—even you’re not able to be with them physically present to them this year.
I will remember each of you, your intentions and needs in my Christmas Masses.
Dearest Lord Jesus,
O how wonderful you are to me—to us.
May we be like children again for you said
that we must be childlike before the Father
and you called him Abba—Daddy.
Thank you, Jesus,
for my priesthood, for my home
for the food on my table,
for my little furry friend Shoney for the time you gave him to me,
for you my readers and so much more!
Please bless my friends and readers,
especially those who are missing a loved one this year,
or who are lonely or sick or in need in any way and those caring for them.
We ask you this, Jesus, as always,
in union with the Father and the Holy Spirit.
MERRY CHRISTMAS, EVERYONE!
Now, before you go, here is a very special Christmas music video for you. Click here. Be sure to turn up your speakers and enter full screen.
If you would like the Scripture readings for any of the several Masses for Christmas.You’ll find a list of the Vigil, Mass at Night, at Dawn, etc.; click on the one(s) you want.Click here.
P. S. We’ll be back again on December 26th ~ The Feast of St. Stephen and the Twelve Days of Christmas and the celebration of Kwanzaa!
The Feast of the Baptism of the Lord ~ Sunday, January 13, 2019
This feast is part of the epiphany cycle of feasts ….
It reveals further the meaning of the Incarnation of the Son of God, that is. our God entering our world and becoming flesh and blood.
Pope Benedict XVI has an interesting commentary on this feast . . . .
The Baptism of Jesus was held in great importance by the apostolic community, in that circumstance, for the first time in history there was the manifestation of the Trinitarian Mystery in a clear and complete way, but also because that event began the public ministry of Jesus on the roads of Palestine. The Baptism of Jesus at the Jordan is the anticipation of his baptism of blood on the cross and it is the symbol of the entire sacramental activity by which the Redeemer will bring about the salvation of humanity.
This is why the early Church Fathers have dedicated such great interest in this feast, which is the most ancient after Easter: “Christ is baptized and the whole world is made holy,”sings today’s liturgy, “he wipes out the debt of our sins; we will all be purified by water and the Holy Spirit.” (Antiphon to the Benedictus)
There is a strict relationship between the Baptism of Christ and our baptism. At the Jordan the heavens opened to indicate the Savior has opened the way of salvation and we can travel it thanks to our own new birth of water and Spirit (Jn 3:5) accomplished in baptism. The commitment that springs from baptism is therefore to “listen” to Jesus: to believe in him and gently follow him, doing his will.
(As recorded in the “Meditation of the Day” in the Magnificat liturgical magazine January 2019 issue, p.179.)
Thus, God sent his only Son to become one with us.
What better way to do this than to show acceptance of the human condition by being baptized for the forgiveness of sin.
Jesus has no personal sin. Yet he got in line with hundreds of pilgrims to be baptized by the prophet John by the River Jordan.
In this we see Jesus’ humility. He is willing to accept ALL of the human condition. He willingly presents himself for baptism.
There he is: John at the edge of the desert, wading out into the waters of the Jordan River.
A crowd has gathered on the banks. Jesus is among them. He is unknown at this time because he has yet to begin his ministry. He has chosen this meeting with the Prophet to inaugurate his own mission.
Jesus waits patiently amidst the crowd. There’s a line of people eagerly waiting to meet individually with John. Jesus is to receive his baptism of repentance ~ not because there’s sin in him, but in order to model for us the authentic way to approach the Father.
He goes to the Baptist as a beggar because the Mystery is mercy. Jesus surrenders to mercy by submitting himself to baptism in order to invite us to share in his relationship with the Father announced from heaven:
“You are my beloved Son; with you I am well pleased.”
The Lord Jesus lowers himself in his baptism and, as Nothingness, acknowledges his Father so that we will never hesitate to do the same. (Source: Magnificat /Jan. 2019 issue p. 173.)
An astonishing thing happened; the two of them were privileged to a vision. The sky opened up and John saw the Spirit of God descend on Jesus like a dove and hover over him.
With that, a voice from the heavens said,
“You are my beloved Son; with you I am well pleased.”
In our immersion into the waters of baptism, we are consecrated, set apart and made holy. In Jesus’ immersion in the baptismal waters of the Jordan, the opposite becomes true. Jesus consecrates, sets apart and makes holy the waters of baptism. Jesus as Man consecrates the movement of divine grace that flows just as rivers flow.
Sometimes the river has abundant waters that give life to all living things that share its banks. But sometimes the waters dry up and become like a desert.
So, too, with grace. Grace flows like a river bringing wonderful fruit to all who drink and are immersed in it. But sometimes grace seemingly dries up and we live in a desert for a while. But the river is still there, unseen; it just moves below the surface.
So we have to be willing to be immersed. To be immersed in divine grace. To be immersed in God. To be immersed in love.
But that precisely is the problem. We are scared of being immersed in love. We are scared of being immersed in God. We prefer to stand on the banks of the river and watch the waters of grace flow by, without having direct contact with it.
So this feast day is about us as well. Don’t be afraid to be immersed in God. Don’t be afraid to be immersed in love.
If we are immersed in God, in love, we will hear the voice of God say to us . . . .
“You are my beloved son. You are my beloved daughter.
Now, before you go, here’s Burl Ives singing the traditional spiritual “Shall we Gather at the River.” Click here
And here are today’s Mass readings: Click here.
The Feast of the Epiphany ~ Sunday, January 6th, 2019
Today’s feast day has several meanings. In the Roman Church we celebrate the story of the Magi visiting Jesus and offering him gifts. In the Eastern churches, they focus on the story of the Baptism of the Lord. Both celebrate the manifestation, the revelation of Jesus to the whole world.
St. Paul in today’s letter to the Ephesians proclaims that
“The Gentiles are coheirs, members of the same body and copartners in the promise in Christ Jesus through the gospel.” (Eph. 3:6)
We focus on the story of the Magi in our celebration today. In the Gospel of Christmas, the angels proclaim the Good News of Christ’s birth to the shepherds, who were uneducated, poor folk. The story from Luke indicates that the gospel is to be preached to the poor.
Today’s story is from Matthew. The Magi are scholars and learned men. They discern from their study of the heavens that the Messiah was to be born in their time and they would risk the search for him and offer their treasures. The Magi represent all the peoples of the earth outside and beyond the Jewish experience. Jesus is the Christ for everyone!
This Gospel story is about darkness and light. Brilliant light and terrible, fearful darkness.
The Magi were comfortable with the dark. They knew how to find their way in the dark, because they could interpret the lights of the sky. They were adventurers ~ seekers ~ explorers.
They represent all people who are at home in the world of the intellect. All people who are willing to journey far to seek and find the truth. (Unfortunately, we live in a world where some leaders don’t bother with seeking truth.)
The Magi went out into the night following the light, the great star which marked a singular event in human history.
They stopped to see Herod, expecting that he would welcome the light. He couldn’t; he was filled with diabolical darkness; he could not abide the light of truth. He tried to snuff out the life of the God-Man: Jesus the Light of the world.
Herod, the guy in charge, a king, was worried about the birth of a baby. Herod was powerful, and yet, as Matthew says, “ . . . he was greatly troubled.”
What was Herod afraid of? He knew that Jesus was going to make a difference in his world and was afraid that a change would mean losing the power he had. He wanted Jesus gone before any of that could happen. He liked things just the way they were.
So Herod decreed that all firstborn males under two were to be killed. Jesus and Mary and Joseph would have to flee into the night to find a safe place in a foreign land, the land of Egypt. And so a shroud of violence would invade the innocence of the Christmas story. Jesus and his family became political refugees. (Remember that fact if you are inclined to quickly condemn other political refugees.)
I’d like to try to penetrate the meaning of this sacred event by sharing excerpts of two articles that really impacted my faith and understanding of this great feast.
The great 19th Century Danish philosopher-poet and theologian Søren Kierkegaard, in an article entitled, Only a Rumor, states,
Although the scribes could explain where the Messiah should be born, they remained quite unperturbed in Jerusalem. They did not accompany the Wise Men to seek him. Similarly we may know the whole of Christianity, yet make no movement. The power that moved Heaven and Earth leaves us completely unmoved.
What a difference! The three kings had only a rumor to go by. But it moved them to make that long journey. The scribes were much better informed, much better versed. They sat and studied the Scriptures like so many dons, but it did not make them move. Who had the more truth? The three kings who followed a rumor, or the scribes who remained sitting with all their knowledge?
What a vexation it must have been for the kings, that the scribes who gave them the news they wanted remained quiet in Jerusalem. We are being mocked, the kings might have thought. For indeed what an atrocious self-contradiction that the scribes should have the knowledge and yet remain still. This is as bad as if a person knows all about Christ and his teachings, and his own life expresses the opposite. We are tempted to suppose that such a person wishes to fool us, unless we admit that he is only fooling himself.
Father Alfred Delp, the Jesuit priest imprisoned and executed by Hitler in 1945, whom we recently quoted in a powerful Advent article before Christmas, The Shaking Reality of Advent concurs . . .
The wise men. Whether they were really kings or just local eastern chieftains or learned astronomers is not important. The secret of these people is as plain as the shepherds. they are the men with clear eyes that probe things to the very depths. They have a real hunger and thirst for knowledge. They subordinated their lives to the end in view and they willingly journey the ends of the earth, following a star, a sign, obeying an inner voice . . . . The compelling earnestness of their quest, the unshakable persistence of their search, the royal grandeur of their dedication ~ these are their secrets.
And it is their message for us and their judgment of us. Why do so few ever see the star? Only because so few are looking for it . . . What are we looking for anyway? And where will we find a genuine yearning so strong that neither fatigue, nor distance, nor fear of the unknown, nor loneliness, nor ridicule will deter us? Only such passionate desire can prompt the persistence which is content to kneel even when the goal happens to be a simple stable.
Where is our desire? Where is our risk to set out to find the meaning of our life? To find Jesus at our center? Where is our yearning? Hunger? Thirst? What star do you follow?
And so, listen to these powerful words from Isaiah in the first reading:
RISE UP IN SPLENDOR, DEAR PEOPLE OF GOD, YOUR LIGHT HAS COME.
THE GLORY OF THE LORD SHINES UPON YOU.
This feast is about a light that penetrates the most stubborn darkness of our lives.
This feast brings a Light to us all, if only we, like the Magi, would seek.
SEE DARKNESS COVERS THE EARTH
AND THICK CLOUDS COVER THE PEOPLES.
Violence seems to shroud our whole planet at times.
Some of us too are swallowed up by darkness, enshrouded by night.
Some of us live in dysfunctional families. That too can be terrible darkness, though we may not recognize it. We may think that yelling and screaming are quite normal.
Some of us get up and work hard day in and day out. Perhaps it is work that we do not enjoy, perhaps even hate. Perhaps our spirits are far away from our jobs. We go to work trying to eke out a living, hoping to not be enshrouded by darkness.
At this moment over 800,000 government workers must go to work without pay and don’t know when they will be paid. That’s very worrisome for them and their families and for all those who depend on them. That is darkness.
And we know that there is darkness in the world. Israelis refuse to seek peace with the Palestinians. And there’s troubles in Iraq, Syria and Afghanistan. People have been displaced by the Tsunami in Indonesia and the wildfires in California. Hate seethes deep in the souls of neighbors a few blocks away from each other.
BUT UPON YOU THE LORD SHINES
AND OVER YOU APPEARS HIS GLORY.
Don’t despair of the darkness, dear friends. Know that there is a Light that can penetrate it.
There was sadness and a thick veil of darkness over my own life for many years. I had the good sense to move to the little bit of light that I could find.
A candle flame can be as bright as a great Nova when one is looking for light.
WE need the light of God’s truth in the world today.
NATIONS SHALL WALK BY YOUR LIGHT,
AND RULERS BY YOUR SHINING RADIANCE.
And finally, dear friends, out of the darkness came the Magi bringing gifts for the Light of the World. Gifts of gold, frankincense and myrrh for the Holy Child who was the Light.
But before we can give a gift, we must ~ often in the midst of the darkness ~ open our hands and our hearts to receive the gift God would give to us. We must first receive before we can give.
Out of the darkness of your lives, you also can find gifts to give to the Lord and your family and friends.
What gifts do we bring?
Do we bring Jesus the gift of our adoration that the Magi did? The gift of our hearts?
These learned and influential people got down on their knees before this little child.
What or who receives the gift of OUR adoration and allegiance?
The world does not know how to adore God. We adore so many other things. Maybe we adore a favorite movie star or our favorite sports team when they’re winning at least, or a new sports car, a new home, a gifted child of our own.
Maybe we adore our career path, willing to do whatever it takes, even as we embrace the darkness along with it.
And so, this Epiphany Sunday, I pray . . . .
When I get down on my knees on Sunday morning,
I’ll be humbled by this story of the Wise Men who traveled from afar and fell to their knees with their gifts for you.
Please allow me ~ allow us – to be renewed in your love this day.
May we live in your Light and share your Light with our families, friends and neighbors, and, indeed, all the world!
And please, as I’ve pleaded for years and years for our country, dear Lord,
help us to remember that it is in You we trust.
and are the source of our justice,
and the reason for us to live in civility and good will.
Renew us in your justice, love and peace.
To You be glory with the Father and the Holy Spirit,
now and forever. Amen.
And before you go, here’s an inspiring Celtic version of O Holy Night. Click Here.
You can find today’s Mass readings at this link. Click here.
Further, if you’re interested in the star of Bethlehem, you might read this article “Synchronicity and the Star of Bethlehem” Click here.
And if you’d like an extra treat, do you remember the little drummer boy? Here he he is! Click here.
The sixth day of Christmas December 30th ~ the Feast of the Holy Family
(and the sixth day of Kwanzaa.)
I met a young couple at a welcome station in the mountains of Virginia a few year ago. I saw Joseph and Mary and Jesus in them. May there be a touch of holiness ~ of wholeness ~ in their lives and in your family too. I pray for them and all young families ~ indeed all families on this traditional day in the Christmas season when we reflect on the hidden, ordinary life of Joseph, and Mary and Jesus in Nazareth. They are a model of simplicity for us.
But for many of us, our family life can be quite dysfunctional. I think of those families today, Lord. Children (some of them friends of mine) who grew up with alcoholic parents and were in favor one moment and cast aside the next, and had little normalcy, and perhaps little stability.
Be with all families that struggle, Lord. Be with us who are imperfect, weak and selfish and perhaps capable of little love because we may not have received it ourselves as children.
We’re trying, Lord. Strengthen our capacity to love, to be present to our own children and our spouse. Help us realize, Lord, that our most important role is not to have a successful career but to love our children and our spouse. Help us to be a community of love so we can call forth the gifts, the love, the moral courage and strength in our children for the next generation.
Last year, Pope Francis wrote an important document that arose from the two Synods of Bishops dedicated to discussing the issue of family life. It was entitled Amoris Laetitia ~ The Joy of Love.
Here are a few quotes of Pope Francis himself from the document. You’ll note his often down home folksy style.
Every family should be an icon of the family of Nazareth.
The Christian ideal, especially in families, is a love that never gives up.
When we have been offended or let down, forgiveness is possible and desirable, but no one can say it is easy.
The Joy of Love experienced by families is also the joy experienced by the Church.
Just as a good wine begins to ‘breathe’ with time, so, too, daily experience of fidelity gives married life richness and ‘body’.
Young love needs to keep dancing towards the future with immense hope.
I thank God that many families, which are far from considering themselves perfect, live in love, fulfill their calling and keep moving forward, even if they fall many times along the way.
We have to realize that all of us are a complex mixture of light and shadows. The other person is much more than the sum of the little things that annoy me.
In family life, we need to cultivate that strength of love, which can help us fight every evil threatening it. Love does not yield to resentment, scorn for others or the desire to hurt or to gain some advantage. The Christian ideal, especially in families, is a love that never gives up.
Marital joy can be experienced even amid sorrow; it involves accepting that marriage is an inevitable mixture of enjoyment and struggles, tensions and repose, pain and relief, satisfactions and longings, annoyances and pleasures, but always on the path of friendship, which inspires married couples to care for one another.
Dialogue is essential for experiencing, expressing and fostering love in marriage and family life.
Take time, quality time. This means being ready to listen patiently and attentively to everything the other person wants to say. It requires the self-discipline of not speaking until the time is right.
And so, on this Feast of the Holy Family I honor you, Jesus and Mary and Joseph and all our families. I also honor that young couple in Virginia whose name I never knew because I saw in them an image of God in their simple, ordinary love. Lord, keep us all in your loving care.
And now before you go, do you remember that poor little family in Charles Dickens A Christmas Carol who had a little son on crutches named Tiny Tim? Well, here he is with the four words he made famous. Click here.
GOD BLESS US EVERYONE!
And here are the Mass readings for this feast. Click here.
The Feast of St. John, Apostle and Evangelist ~
Thursday, December 27, 2018 ( and Day 2 of Kwanzaa)
The symbol for St. John among the four Evangelists is the eagle because he soared high above the others into the mystical heights of contemplation in his writings, especially his majestic final discourses—meditations on the mysterious communion of the Father and the Son (chapters 13-17). He shares a familiarity with Jesus as a privileged witness to the Lord’s Transfiguration, the agony in Gethsemane and some say he was the one who reclined with his head upon Jesus breast at the Last Supper. And his epistles are simple, luminous lessons on God’s love.
St. John is said to have traveled to Asia Minor, where he died at Ephesus around 100 CE. Jesus commended his Mother into John’s care at the foot of the Cross, and it is said that he brought her to Ephesus with him.
He is the Evangelist of the Incarnation. He proclaims the glory of the Word coming forth from God to take on human flesh and dwell in our midst. Here’s an excerpt from the prologue from his Gospel . . .
In the beginning was the Word,
and the Word was with God,
and the Word was God.
He was in the beginning with God.
All things came to be through him,
and without him nothing came to be.
What came to be through him was life,
and this life was the light of the human race
the light shines in the darkness,
and the darkness has not overcome it.
And the Word became flesh
and made his dwelling among us,
and we saw his glory,
the glory as of the Father’s only Son,
full of grace and truth.
Now I’d like to share with you a famous Christmas Day homily by St. John Chrysostom (c. 386 – 407). His name means “Golden mouth” because he was known as an eloquent preacher. He was Archbishop of Constantinople and an important early Church Father.
Here’s the excerpt as it’s very much in keeping with today’s feast . . .
Behold a new and wondrous mystery.
My ears resound to the Shepherd’s song, piping no soft melody, but chanting full forth a heavenly hymn. The Angels sing. The Archangels blend their voice in harmony. . . . . He Who is above, now for our redemption dwells here below; and he that was lowly is by divine mercy raised. [We are raised.]
What shall I say! And how shall I describe this Birth to you? For this wonder fills me with astonishment.
The Ancient of days has become an infant. He Who sits upon the sublime and heavenly Throne, now lies in a manger. And He Who cannot be touched, Who is simple, without complexity, and incorporeal, now lies subject to the hands of men. He Who has broken the bonds of sinners, is now bound by an infant’s bands. But He has decreed that ignominy shall become honor, infamy be clothed with glory, and total humiliation the measure of His Goodness.
For this He assumed my body, that I may become capable of His Word; taking my flesh, He gives me His spirit; and so He bestowing and I receiving, He prepares for me the treasure of Life. He takes my flesh, to sanctify me; He gives me His Spirit that He may save me.
Come, then, let us observe the Feast. Truly wondrous is the whole chronicle of the Nativity. For this day the ancient slavery is ended, the devil confounded, the demons take to flight, the power of death is broken, paradise is unlocked, the curse is taken away, sin is removed from us, error driven out, truth has been brought back, the speech of kindliness diffused, a heavenly way of life has been in planted on the earth, angels communicate with men without fear, and men now hold speech with angels.
Why is this? Because God is now on earth, and man in heaven; on every side all things commingle. He became Flesh. He did not become God. He was God. Wherefore He became flesh, so that He Whom heaven did not contain, a manger would this day receive. He was placed in a manger, so that He, by whom all things are nourished, may receive an infant’s food from His Virgin Mother. So, the Father of all ages, as an infant at the breast, nestles in the virginal arms, that the Magi may more easily see Him. Since this day the Magi too have come, and made a beginning of withstanding tyranny; and the heavens give glory, as the Lord is revealed by a star.
To Him, then, Who out of confusion has wrought a clear path, to Christ, to the Father, and to the Holy Spirit, we offer all praise, now and forever. Amen.
With the words of these two great holy men, dear Lord,
I am speechless.
O how they both loved you!
And dear St. John, on your Feast Day,
help me through the words of your holy Gospel,
and your devoted love to your beloved Lord’s holy Mother
to love my Lord a little more really,
a little more dearly each passing day of my life,
and let me share that love through my own writing and speaking
to my readers and those I meet every day.
And please help my readers do the same.
Through Christ our Lord. Amen.
And since this is only the third day of Christmas for those of us in liturgical churches, here’s the beautiful ancient Christmas hymn, Lo, how a rose e’er blooming. Click here.
And here are today’s Mass readings, if you’d like to reflect on them. Click here.