In urging his supporters to see the routine act of certifying the election results as an illegal affront against him and against them, Mr. Trump helped set in motion hours of violence and chaos that continued as darkness fell on Wednesday. (The New York Times)
It all started this afternoon with with this tirade by the president.
I was heartbroken today. For our country. For Donald Trump. For the members of the Congress who had their sacred space desecrated today and where afraid for their very lives as an angry mob invaded not only their outer chamber but even ravaged some of their offices and took selfies in Mike Pence’s presidential chair.
I was so devastated as I read what the President was screaming at the crowd to fire them up and send them to the Capitol, ending in violently storming the into the building and interrupting the most sacred proceedings of our democracy ~ the certification of the new President! The violence involved a killing inside the Capitol to further desecrate it.
Our country may not soon recover from this act of betrayal, this coup d’état as the whole world looks on in dismay and disgust.
It only happens in Third World countries.
President George W. Bush condemned what he called “mayhem” and a “violent assault on the Capitol.”
“This is how election results are disputed in a banana republic — not our democratic republic,” he said in a statement. “I am appalled by the reckless behavior of some political leaders since the election and by the lack of respect shown today for our institutions, our traditions, and our law enforcement.”
“Insurrection could do grave damage to our nation and reputation,” he added. “In the United States of America, it is the fundamental responsibility of every patriotic citizen to support the rule of law.”
(As I’m composing this blog, in the background, I’m listening to the Senate certifying the election of Mr. Biden @ 12:38 am and some members are still objecting to the certification!
I’d like for us all, including the President, to reflect on these words from the first epistle of St. John . . . .
God is love, and whoever remains in love remains in God and God in him.
There is no fear in love, but perfect love drives out fear because fear has to do with punishment, and so one who fears is not yet perfect in love.
If anyone says, “I love God,” but hates his brother, he is a liar; for whoever does not love a brother whom he has seen cannot love God* whom he has not seen.
Now let’s think about that. “Whoever remains in love remains in God and God in him.”
I’m thinking of the president at the moment and praying for him , because I believe that he needs a lot of love. He didn’t get it as a child and he has closed himself off from it (it would seem) all of his life. He’s a fear-laden man. And therefore he wants to punish others. Lashing out at others, He doesn’t know how to love or receive love. I pity his wife and his children; they seem to act in the same mold.
Sadly, he has done a great deal of harm and this last act today was a treasonous act of insurrection that he clearly plotted out and his mob executed. And he needs to be, for his good and for the good of his country, to be once and for all, to be held accountable.
This is the commandment we have from him: whoever loves God must also love his brother.
And that’s what we must do, brothers and sisters. We will have a devout Catholic inaugurated as president of the United States who attends Mass weekly and says his rosary and believes in compassion.
Now before you go, here’s a very hopeful Catholic song for you “City of God” Click Here
And you’ll be surprised how fitting today’s Mass readings are. Click here, if you’d like to reflect on them.
The Feast of the Baptism of the Lord
Sunday, January 10, 2021
This feast is part of the epiphany cycle of feasts ….
It reveals a bit more of the meaning of the Incarnation of the Son of God, that is, our God entering our world and becoming flesh and blood like you and me.
By way of introduction, our Scripture scholar-friend William Barclay offers a short commentary on today’s Gospel story from Matthew about the Baptism of Jesus . . . .
For thirty years Jesus waited patiently for the moment to embark on his mission. He waited for the hour to strike. And when John emerged, Jesus knew it was time.
Barclay asks why should this be so? For one very simple reason.
The Jews knew and used baptism only for proselytes who came from another faith. It was natural for the sin-stained proselyte to be baptized but no Jew ever conceived of a member of the chosen people, a son of Abraham, assured of God’s salvation, should ever need baptism. Baptism was for sinners, and no Jew ever conceived of himself as a sinner shut off from God. Now for the first time in their national history the Jews realized their own sin and their own pressing need for God. Never before had there been a unique national movement of penitence and search for God. This was the very moment for which Jesus was waiting and he slipped into the line of pilgrims waiting to be baptized by John. The others there were conscious of their sin and conscious of their need for God as never before. In Jesus’ baptism, though not not for the purpose of repentance, he identified himself with the people he came to save.
When he approached John, he objected, saying, “I should be baptized by you” But Jesus replied, “Allow it for now for it is to fulfill all righteousness.” (Barclay Gospel of Matthew – Vol. I pp.59-60.)
Pope Benedict XVI also has an interesting commentary on this feast . . . .
The Baptism of Jesus was held in great importance by the apostolic community, in that circumstance, for the first time in history there was the manifestation of the Trinitarian Mystery in a clear and complete way, but also because that event began the public ministry of Jesus on the roads of Palestine. The Baptism of Jesus at the Jordan is the anticipation of his baptism of blood on the cross and it is the symbol of the entire sacramental activity by which the Redeemer will bring about the salvation of humanity.
This is why the early Church Fathers have dedicated such great interest in this feast, which is the most ancient after Easter:
“Christ is baptized and the whole world is made holy,”sings today’s liturgy, “he wipes out the debt of our sins; we will all be purified by water and the Holy Spirit.” (Antiphon to the Benedictus)
There is a strict relationship between the Baptism of Christ and our baptism. At the Jordan the heavens opened to indicate the Savior has opened the way of salvation and we can travel it thanks to our own new birth of water and Spirit (Jn 3:5) accomplished in baptism. The commitment that springs from baptism is therefore to “listen” to Jesus: to believe in him and gently follow him, doing his will.
(As recorded in the “Meditation of the Day” in the Magnificat liturgical magazine January 2019 issue, p.179.)
Thus, God sent his only Son to become one with us.
What better way to do this than to show acceptance of the human condition by being baptized for the forgiveness of sin.
Jesus has no personal sin. Yet he got in line with hundreds of pilgrims to be baptized by the prophet John by the River Jordan.
In this we see Jesus’ humility. He is willing to accept ALL of the human condition. He willingly presents himself for baptism.
Imagine this scene . . . .
There he is: John at the edge of the desert, wading out into the waters of the Jordan River.
A crowd has gathered on the banks. Jesus is among them. He’s unknown at this time because he’s yet to begin his ministry. He has chosen this meeting with the Prophet to inaugurate his own mission.
Jesus waits patiently amidst the crowd. There’s a line of people eagerly waiting to meet individually with John. Jesus is to receive his baptism of repentance ~ not because there’s sin in him, but in order to model for us the authentic way to approach the Father.
He goes to the Baptist as a beggar because the Mystery is mercy. Jesus surrenders to mercy by submitting himself to baptism in order to invite us to share in his relationship with the Father.
The Lord Jesus lowers himself in his baptism and, as Nothingness, acknowledges his Father so that we will never hesitate to do the same. (Source: Magnificat /Jan. 2019 issue p. 173.)
An astonishing thing happened; the two of them were privileged to a vision. The sky opened up and John saw the Spirit of God descend on Jesus like a dove and hover over him.
With that, a voice from the heavens said,
“You are my beloved Son; with you I am well pleased.”
In our immersion into the waters of baptism, we are consecrated, set apart and made holy. In Jesus’ immersion in the baptismal waters of the Jordan, the opposite becomes true. Jesus consecrates, sets apart and makes holy the waters of baptism. Jesus as Man consecrates the movement of divine grace that flows just as rivers flow.
Sometimes the river has abundant waters that give life to all living things that share its banks. But sometimes the waters dry up and become like a desert.
So, too, with grace. Grace flows like a river bringing wonderful fruit to all who drink and are immersed in it. But sometimes grace seemingly dries up and we live in a desert for a while. But the river is still there, unseen; it just moves below the surface.
So we have to be willing to be immersed. To be immersed in divine grace. To be immersed in God. To be immersed in love.
But that precisely is the problem. We are scared of being immersed in love. We are scared of being immersed in God. We prefer to stand on the banks of the river and watch the waters of grace flow by, without having direct contact with it.
So this feast day is about us as well. Don’t be afraid to be immersed in God. Don’t be afraid to be immersed in love.
If we are immersed in God, in love, we will hear the voice of God say to us . . . .
“You are my beloved son. You are my beloved daughter.
Now, before you go, here’s the traditional spiritual Wade in the Water. Click here.
And here are today’s Mass readings: Click here.
The Feast of the Epiphany ~
Sunday, January 3rd, 2021
Today’s feast day has two meanings. In the Roman Church we celebrate the story of the Magi visiting Jesus and offering him gifts. In the Eastern churches, they focus on the story of the Baptism of the Lord. Both celebrate the manifestation, that is, the revelation of Jesus to the whole world.
St. Paul in today’s letter to the Ephesians proclaims that
“The Gentiles are coheirs, members of the same body and copartners in the promise in Christ Jesus through the gospel.” (Ephesians 3:6)
We focus on the story of the Magi in our celebration today. In the Gospel of Christmas, the angels proclaim the Good News of Christ’s birth to the shepherds, who were uneducated, poor folk. The story from Luke indicates that the gospel is to be preached to the poor.
Today’s story is from Matthew. The Magi are scholars and learned men. They discern from their study of the heavens that the Messiah was to be born in their time and they would risk the search for him and offer their treasures. The Magi represent all the peoples of the earth outside and beyond the Jewish experience. Jesus is the Christ for everyone!
This Gospel story is about darkness and light. Brilliant light and terrible, fearful darkness.
The Magi were comfortable with the dark. They knew how to find their way in the dark, because they could interpret the lights of the sky. They were adventurers ~ seekers ~ explorers.
They represent all people who are at home in the world of the intellect. All people who are willing to journey far to seek and find the truth. (Unfortunately, we live in a world where some of our leaders don’t bother with seeking truth and are afraid of science.)
The Magi went out into the night following the light, the great star which marked a singular event in human history.
They stopped to see Herod, expecting that he would welcome the light. He couldn’t; he was filled with diabolical darkness; he could not abide the light of truth. He tried to snuff out the life of the God-Man: Jesus the Light of the world.
Herod, the guy in charge, a king, was worried about the birth of a baby. Herod was powerful, and yet, as Matthew says, “ . . . he was greatly troubled ~ not unlike some leaders today.”
What was Herod afraid of? He knew that Jesus was going to make a difference in his world and was afraid that a change would mean losing the power he had. He wanted Jesus gone before any of that could happen. He liked things just the way they were, the proverbial “status quo.”
So Herod decreed that all firstborn males under two were to be killed. Jesus and Mary and Joseph would have to flee into the night to find a safe place in a foreign land, the land of Egypt. And so a shroud of violence would invade the innocence of the Christmas story. Jesus and his family became political refugees. (Remember that fact if you are inclined to quickly condemn other political refugees.)
I’d like to try to penetrate the meaning of this sacred event by sharing excerpts of two articles that really impacted my faith and understanding of this great feast.
The great 19th Century Danish philosopher-poet and theologian Søren Kierkegaard, in an article entitled, Only a Rumor, states,
Although the scribes could explain where the Messiah should be born, they remained quite unperturbed in Jerusalem. They did not accompany the Wise Men to seek him. Similarly we may know the whole of Christianity, yet make no movement. The power that moved Heaven and Earth leaves us completely unmoved.
What a difference! The three kings had only a rumor to go by. But it moved them to make that long journey. The scribes were much better informed, much better versed. They sat and studied the Scriptures like so many dons, but it did not make them move. Who had more of the truth? The three kings who followed a rumor, or the scribes who remained sitting with all their knowledge?
What a vexation it must have been for the kings, that the scribes who gave them the news they wanted remained quiet in Jerusalem. We are being mocked, the kings might have thought. For indeed what an atrocious self-contradiction that the scribes should have the knowledge and yet remain unmoved. This is as bad as if a person knows all about Christ and his teachings, and his own life expresses the opposite.
Father Alfred Delp, the Jesuit priest imprisoned and executed by Hitler in 1945, whom we recently quoted in a powerful Advent article before Christmas, The Shaking Reality of Advent concurs . . . .
The wise men. Whether they were really kings or just local eastern chieftains or learned astronomers is not important. The secret of these people is as plain as the shepherds. they are the men with clear eyes that probe things to the very depths. They have a real hunger and thirst for knowledge. They subordinated their lives to the end in view and they willingly journey to the ends of the earth, following a star, a sign, obeying an inner voice . . . . The compelling earnestness of their quest, the unshakable persistence of their search, the royal grandeur of their dedication ~ these are their secrets.
And it is their message for us and their judgment of us. Why do so few ever see the star? Only because so few are looking for it .
What are we looking for anyway? And will we find a genuine yearning so strong that neither fatigue, nor distance, nor fear of the unknown, nor loneliness, nor ridicule will deter us?
Where is our desire? Where is our risk to set out to find the meaning of our life? To find Jesus at our center? Where is our yearning? Hunger? Thirst? What star do you follow?
And so, listen to these powerful words from Isaiah in the first reading:
RISE UP IN SPLENDOR, DEAR PEOPLE OF GOD, YOUR LIGHT HAS COME.
THE GLORY OF THE LORD SHINES UPON YOU.
This feast is about a light that penetrates the most stubborn darkness of our lives.
This feast brings a Light to us all, if only we, like the Magi, would seek.
SEE DARKNESS COVERS THE EARTH
AND THICK CLOUDS COVER THE PEOPLES.
Violence seems to shroud our whole planet at times.
Some of us too are swallowed up by darkness, enshrouded by night, as happened to all of us this past year because of the pandemic.
Some of us live in dysfunctional families. That too can be terrible darkness, though we may not recognize it. We may think that yelling and screaming are quite normal.
Some of us get up and work hard, day in and day out. Perhaps it is work that we do not enjoy, perhaps even hate. Perhaps our spirits are far away from our jobs. We go to work trying to eke out a living, hoping to not be enshrouded by darkness. And because of the pandemic, so many lost their jobs or where in unemployment lines trying to apply for assistance!
And we know that there is darkness in the world. Israelis refuse to seek peace with the Palestinians.
And there’s troubles in hotspots all over the world and in our own country. People have been displaced by the wildfires in the Amazon and in California. Hate seethes deep in the souls of neighbors a few blocks away from each other.
BUT UPON YOU THE LORD SHINES
AND OVER YOU APPEARS HIS GLORY.
Don’t despair of the darkness, dear friends. Know that there is a Light that can penetrate it.
There was sadness and a thick veil of darkness over my own life for many years. I had the good sense to move to the little bit of light that I could find.
A candle flame can be as bright as a great Nova when one is looking for light.
WE need the light of God’s truth in the world today.
NATIONS SHALL WALK BY YOUR LIGHT,
AND RULERS BY YOUR SHINING RADIANCE.
And finally, dear friends, out of the darkness came the Magi bringing gifts for the Light of the World. Gifts of gold, frankincense and myrrh for the Holy Child who was the Light.
But before we can give a gift, we must ~ often in the midst of the darkness ~ open our hands and our hearts to receive the gift God would give to us. We must first receive before we can give.
Out of the darkness of your lives, you also can find gifts to give to the Lord and your family and friends.
What gifts do we bring?
Do we bring Jesus the gift of our adoration that the Magi did? The gift of our hearts?
These learned and influential people got down on their knees before this little child.
What or who receives the gift of OUR adoration and allegiance?
The world does not know how to adore God. We adore so many other things. Maybe we adore a favorite movie star or our favorite sports team when they’re winning at least, or a new sports car, a new home, a gifted child of our own.
Maybe we adore our career path, willing to do whatever it takes, even as we embrace the darkness along with it.
And so, this Epiphany Sunday, I pray . . . .
When I get down on my knees on Sunday morning,
I’ll be humbled by this story of the Wise Men who traveled from afar and fell to their knees with their gifts for you.
Please allow me ~ allow us – to be renewed in your love this day.
May we live in your Light and share your Light with our families, friends and neighbors, and, indeed, all the world!
And please, as I’ve pleaded for years and years for our country, dear Lord,
help us to remember that it is in You we trust.
and are the source of our justice,
and the reason for us to live in civility and good will.
Renew us in your justice, love and peace.
To You be glory with the Father and the Holy Spirit,
now and forever. Amen.
And before you go, here’s a beautiful rendition of ‘ O Holy Night’. Click Here. (Remember to click on the < back arrow on the top left corner of your browser for the three remaining items I have for you below! enjoy!
Further, if you’re interested in the star of Bethlehem, you might read this article “Synchronicity and the Star of Bethlehem” Click here.
And if you’d like an extra treat, do you remember the little drummer boy? Here he he is! Click here.
You can find today’s Mass readings at this link. Click here.
( and Day 3 of Kwanzaa)
Herod the Great had been elected “King of the Jews” by the Roman Senate in 40 B.C. When the Magi told him of the new King of the Jews, Herod could think of nothing but wiping out the threat to his throne. The Holy Innocents are those children who were brutally murdered by Herod as he sought the Christ Child. At his hand, the Church receives their first martyrs, thereby this feast three days after the celebration of Jesus’ birth.
And because of Herod’s act of terrorism among his own people, Joseph had to fly by night to Egypt with Mary and the young child Jesus. Thus, Jesus himself became a political refugee.
Today we think of other innocent children ~ some killed as the unborn are or have been. We also think of those innocent ones gunned down Parkland, Florida and David Hogg, a survivor, and 2018 graduate, who has gone on to advocate for the end of gun violence. These are the statistics for this past year according to Gun Violence Archive . . .
Gun violence: children under age 11 murdered 292 / injured 685 Teenagers murdered 1,092 / injured 3,010 / Mass shootings 610
Then there are children who are trafficked as boy soldiers or as prostitutes or as child laborers.
And what of the horror of children caught in war or in Syria or the Tsunami in Indonesia or the wildfires in California.
And what of the child immigrants in our own country who are held in overcrowded, unhealthy detention camp for years without legal representation that caused two tragic deaths of 7-year-old Guatemalan boy followed by the death of an 8-year-old Guatemalan girl in the custody of Homeland Security.
And what of the DACA children? What will their fate be? They have known no other country but ours.
In Ramah is heard the sound of moaning,
of bitter weeping!
Rachel mourns her children
she refuses to be consoled
because her children are no more
~ (Jer 31:15).
You know, the infant Jesus was threatened by violence himself. So, the Christmas story is not all sweetness and light. The Wise Men inquired of Herod where the newborn King of the Jews was born. Seething with diabolical fury because of his jealousy, Herod orders the massacre of all who resemble Jesus in gender and age.
The Mass texts proclaim . . .
The Innocents were slaughtered as infants for Christ;
I would think the same is true for our own dear innocent children ~ not that all of them are Christian, but that will in their own way sing for ever.
Psalm 124, also from today’s Mass, states,
“Our soul has been rescued like a bird from the fowler’s snare.”
So, for many, an eternal life of happiness and a reunion with loved ones is indeed a consolation.
And I conclude today with prayers from our dear Pope Francis . . .
Child of Bethlehem, touch the hearts of all those engaged in human trafficking, that they may realize the gravity of this crime against humanity. Look upon the many children who are kidnapped, wounded and killed in armed conflicts, and all those who are robbed of their childhood and forced to become child soldiers.
As we fix our gaze on the Holy Family of Nazareth as they were forced to become refugees, let us think of the tragedy of those migrants and refugees who are victims of rejection and exploitation of human trafficking and slave labor.
Lord Jesus, as a little child you were a refugee yourself,
and a political one at that.
Thousands of innocent children were murdered.
Millions of children die in our world because of other despots.
Because of cruelty and brutality and bullying goes on and on.
Lord, I have no idea what the future holds for children in our own country.
Please watch over them all and keep them safe.
We mourn for the children who have been gunned down,
or sick and died unattended while under the protection of Homeland Security.
And please watch over all children who are refugees,
or in war-torn countries or who are migrants on the road searching for a better home.
We ask this through Jesus Christ our Lord. Amen.
Now before you go, here’s a Christmas carol for you that reflects on the strife of the world. Click here.
And here are today’s Mass readings, if you’d like to reflect on them. Click here.
Today, December 26, is the second day of Christmas, and the first day of Kwanzaa (African-American). May we learn about our own and each other’s celebrations. It’s easy, just Google the word Kwanzaa.
For us Christians the mystery of Incarnation (God-becoming-human in the person of Jesus Christ) needs more than one day to celebrate. Here is the second day of Christmas: The Catholic liturgy centuries ago placed the feast of St. Stephen, the first martyr, the day after Jesus’ glorious feast to show that our faith is not sentimental but requires of us heroic, sacrificial love. Stephen fearlessly witnessed in court (the word martyr means witness) his conviction that Jesus is the Messiah, knowing that his testimony was his death sentence.
Stephen, filled with grace and power, was working great wonders and signs among the people. Certain members of the so-called Synagogue of Freedmen, Cyrenians, and Alexandrians, and people from Cilicia and Asia, came forward and debated with Stephen, but they could not withstand the wisdom and the spirit with which he spoke.
When they heard this, they were infuriated, and they ground their teeth at him. But he, filled with the Holy Spirit, looked up intently to heaven and saw the glory of God and Jesus standing at the right hand of God, and he said, “Behold, I see the heavens opened and the Son of Man standing at the right hand of God.” But they cried out in a loud voice, covered their ears, and rushed upon him together. They threw him out of the city, and began to stone him. The witnesses laid down their cloaks at the feet of a young man named Saul. As they were stoning Stephen, he called out “Lord Jesus, receive my spirit. (Acts 6:8-10; 7:54-59)
How heroic is our love, Lord?
Do we abandon people — our friends, our lovers, our spouses, our children when the going gets rough?
And I ask you please to be with those who’ve been abandoned by loved ones, Lord ~ children of alcoholic parents or kids who have gone through the foster care system and may never feel Your Love or those who have to prostitute themselves in order to survive.
Are we only concerned about our own survival? What’s best for Number One — Me?
Are we willing to sacrifice for the sake of a friend in need — for You, Lord?
Are you, elected officials willing to show any kind of heroic love for the sake of our American people ~ black or white, rich or poor, Muslim, Christian or Jew, North, South, East or West, Wall Street or no street?
And what about the DACA children or the immigrant children lost in the system? What about the Rohingya people who are stateless and suffering untold violence and immigrants and refugees the world over?
Allow me the grace to witness to your love for me, Lord, to share it when I can.
Allow me the grace to do that this day, St. Stephen’s Day and every day. Stephen, a young man, has always been one of my heroes, Lord.
We need such heroic love in our time, Lord, such heroic young people.
Inspire young women and men to be there for their friends in the hard times ahead.
Teach us to never abandon a friend, Lord.
And let my readers know that you love them, Lord, and You will never abandon them either ~ no matter what.
Now, before you go, here is Mariah Carey singing “Hero.” Click here. Be sure to turn up your speakers and enter full screen.
And here are all of today’s Mass readings, if you’d like to reflect on them. Click here.
Wednesday of the fourth week of Advent
Our King and Lawgiver,
The hope of nations and their Savior:
Come and save us,
O Lord our God!
~ The Eighth O-Antiphon
Emmanuel, they tell us you are “God-with-us.”
Where are you, Emmanuel?
Are you here?
Are you here in the messiness of our lives?
In the midst of this pandemic?
Can you really ransom us from our captivities,
our slaveries to addictions, our hatreds and grudges and jealousies that eat us up and spit us out?
Our guilts, our “coulda, shoulda, wouldas — our druthers and regrets?
Our lethargy, our hopelessness, our slumber, our rage?
O Israel! O America!
Do you want Emmanuel to come?
Do We want you to? (Do I?)
Many languish in mourning in this pandemic, Emmanuel,
in exiles made by Wall Street and homelessness and sickness
and loneliness and selfishness.
Many a young heart mourns / aches for direction and meaning and love.
Prisoners waste away. Such a waste of young lives!
Will you ransom their hearts, and souls Emmanuel?
Our hearts and souls?
Will you truly rain down justice as the psalmist says?
Yes, O come, Emmanuel!
Even though we can sometimes hardly be with ourselves, Lord.
Captivate us, inhale us with Your love.
Dazzle us with hope and new life and possibility.
Yes, Emmanuel! We believe you will come.
Maybe not today or tomorrow.
You will transform the secret longings of our souls.
We will dance and sing and embrace You and each other
because you came among us, Emmanuel.
You ARE with us, Emmanuel.
Because of You our being becomes “being-in-love!”
We rejoice! We give thanks! We believe!
Come, Lord Jesus! Yes, Lord Jesus, come.
Brothers and sisters, Christmas is two days away. Let each one of us give thanks
– and receive again in a new way
such a precious, wondrous love,
such a wonderful gift.
Here is a YouTube presentation of the powerful hymn sung by Steve Green “What wondrous love is this?
And here are today’s Mass readings about ol’ Zechariah being struck dumb because . . . Click here
Tuesday of Fourth Week of Advent
O Key of David,
opening the gates of God’s eternal Kingdom:
Come and free the prisoners of darkness!
~ The O Antiphon for December 20th
Father Alfred Delp, S.J. aptly wrote two years after I was born about being shaken up, as so many of us feel in our world today, unsettled as we are by political events in our own country, especially this past year with the pandemic with hundreds of thousand of deaths and a contested election and having to spend days on end sheltering in place and the loneliness which that has brought about for so many of us.
Fr. Delp wrote with his hands in shackles in his prison cell in Berlin, just before he was hanged for high treason in 1945, three months before the war ended. His ashes were scattered on the winds; Hitler wanted him forgotten. (His writings were smuggled out of prison.) In a widely published article, The Shaking Reality of Advent, he wrote:
There is nothing we modern people need more than to be genuinely shaken up.
Where life is firm we need to have a sense of its firmness;
and where it is unstable and uncertain and has no basis, no foundation,
we need to know this too and endure it.
We may ask God why he sent us in this time,
why he has sent this whirlwind on the earth,
why he keeps us in this chaos where all appears hopeless
and dark and why there seems to be no end to this in sight.
I found Father Delp’s message considerably consoling in the light of what our country and our world situation is in at the moment. He goes on . . . .
Here is the message of Advent:
faced with him who is the Last,
the world will begin to shake.
The world today needs people who have been shaken by ultimate calamities and emerged from them with the knowledge and awareness that those who look to the Lord will still be preserved by him, even if they are hounded from the earth. [ . . . . .]
If we are inwardly unshaken, inwardly incapable of being genuinely shaken,
if we become obstinate and hard and superficial and cheap,
then God will himself intervene in world events and teach us what it means to be placed in this agitation and be stirred inwardly.
Remember, that Father Delp was talking about the disastrous times of war-torn Germany in 1945.
God of mercy and compassion,
our times are quite like the days Father Delp was writing about.
We, too, need to be shaken from our complacency.
Even in recent years ~ and this year too ~ hatred and bullying and fear has increased among our people.
We need you, Lord!
Come among us once again and shake us up to the reality of your justice!
And as the O Antiphon shouts:
Free the prisoners of darkness among us ~
The poor, those imprisoned unjustly, those without healthcare, the unemployed, those about to be evicted, the homeless,
the DREAMERS who’ve got a reprieve from being deported,
and migrants all over the world in search of safe harbor.
And so so many more crying out to us, pleading for mercy and our love.
Come Lord Jesus and do not delay!
And now, before you go, here’s Josh Groban singing J. S. Bach’s awesome Jesu, Joy of man’s desiring. Click here.
And here are today’s Mass readings, if you’d like to reflect on them. Click here.
Alfred Delp, S.J. The Shaking Reality of Advent / translated by the Plough Publishing Company
O come, thou dayspring, come and cheer
Our spirits by thine advent here;
Disperse the gloomy clouds of night
And death’s dark shadows put to flight.
~ O Antiphons