The symbol for St. John is the eagle because he soars to the heights of mystical love
Wednesday of the Third Week of Advent
Isaiah is so amazing. He offers hope. He sees imminent possibilities for the human race.
At times, he also warns and sometimes chastises.
I’ve always loved this scripture that appear in the Advent Mass texts:
God gives strength to the fainting;
for the weak he makes vigor abound.
Though young men faint and grow weary,
and youths stagger and fall,
They that hope in the LORD will renew their strength,
they will soar as with eagles’ wings;
They will run and not grow weary,
walk and not grow faint.
– Isaiah 40:30-31.
So many of us become discouraged by life, especially after months and months of sheltering in place because of this pandemic. Many of us may lose our job or have been told that we no longer have the health benefits we once had for our family.
We grow older and have more aches and pains and worry more. Some of us are couch potatoes and don’t exercise enough and get more depressed.
In these latter days of Advent, think about the ways you can restore your vigor ~ or better ~ ask the Lord to renew your strength! He will! As he has done for me again and again and again! I’ve been down many times; but he never ceases to raise me up again.
And you might note that the symbol for John the evangelist is the eagle, because he soars to the heights of mystical glory in his writings.
The Advent season provides many texts to comfort us and offer us hope. God knows we need hope in our land today! and throughout the world.
I praise you, Lord, because you’ve restored my vigor in marvelous ways.
You have renewed my strength again and again.
Please allow our young people to soar as if on eagle’s wings,
and our older folk to be borne up on the wings of Your love, Lord.
Yes, as I grow older, I’m ready to renew my priestly service to You, Lord,
as long as you grant me the grace, the vigor and the strength.
Whatever You will, Lord. Whatever you will – for all of us! Amen.
Now, before you go, here is one of our great Catholic liturgical songs ~ “On Eagles’ Wings” Be sure to turn up your speakers and enter full screen. Click here.
Here are today’s Mass readings if you’d like to reflect on them. It’s the lovely feast of St. John of the Cross. Click here.
(Below, I’ll provide you a link if you’d like to know some more about this lovely poet and co-founder of the reformed Carmelite Order alongside St. Teresa of Avila in the sixteenth century.)
St.John of the Cross is known especially for his writings. He was mentored by and corresponded with the older Carmelite, Teresa of Avila. Both his poetry and his studies on the development of the soul are considered the summit of all Spanish literature. Read more.
The Feast of Our Lady of Guadalupe – December 12, 2022
Today, we honor our sister and brothers in Mexico as they celebrate the appearance of the Mother of Jesus to a poor peasant native Mexican.
Today, may we unite ourselves in solidarity with all the peoples of North and South and Central America who rejoice in this feast day; indeed may we unite ourselves in solidarity with all the world’s poor.
Here is the charming story:
An elderly Indian man named Chuauhtlatoczin (“Juan Diego” in Spanish) had a vision of Mary, the mother of Jesus, at Tepeyac, a squalid Indian village outside of Mexico City, 471 years ago. Mary directed Juan Diego to tell the bishop to build the church in Tepeyac. The Spanish bishop, however, dismissed the Indian’s tale as mere superstition. He asked that he bring some sort of proof, if he wanted to be taken seriously. Three days later, the Virgin Mary appeared again and told Juan Diego to pick the exquisitely beautiful roses that had miraculously bloomed amidst December snows, and take them as a sign to the bishop. When the Indian opened his poncho to present the roses to the bishop, the flowers poured out from his poncho to reveal an image of the Virgin Mary painted on the inside of the poncho. That image hangs today in the Basilica of Guadalupe in Mexico City and is venerated by thousands of pilgrims from all over the world.
Significantly, Mary appeared not as a white-skinned, blue-eyed, blond-haired European Madonna but as a dark-skinned, brown-eyed, black-haired “Tonantzin,” the revered Indian Mother, and she spoke to Juan Diego not in cultured Castillian but in his own Nahuatal language. She spoke in the language of the powerless, disenfranchised, and despised Indians. She was then and is today, “La Morenita” – the Brown One. Her message to the bishop was that God’s church should be built out on the fringes of society, amidst the poor and the downtrodden. The vision challenged the powerful conquerors, the Spaniards of Mexico City, to change their way of thinking and acting. It challenged them to move out from their position of power and influence to the periphery; to leave their magnificent cathedral and build God’s house in Tepeyac – among the poor and the despised, away from the center of power and culture and education and the arts.
Guadalupe is a “vision” story and, like all such stories, tells us something about God and something about ourselves. More precisely, it tells us how God wants to be among us. St. Juan Diego’s vision of where God wants to be or whom we should listen to should come as no surprise to us. Throughout history, God has consistently chosen to be with poor people. In that respect, the Blessed Virgin Mary’s message to St. Juan Diego at Guadalupe is a restatement of Jesus’ mission: That God is in those who are hungry, thirsty, imprisoned, naked, sick, stranger, and suffering. The challenge for us is to heed the message of Our Lady of Guadalupe, the message of Christ’s Gospel, and reach out to those who belong to the margins of our society.
~ Source: The Manila Bulletin online.
God of power and mercy,
you blessed the Americas at Tepeyac
with the presence of the Virgin Mary at Guadalupe.
May her prayers help all men and women
to accept each other as brothers and sisters
Through your justice present in our hearts
may your peace reign in our world.
We ask this through Christ our Lord. Amen.
. . . a prayer from today’s Mass
The Image of Our Lady is actually an Aztec Pictograph
which was read and understood quickly by the Aztec Indians.
1. THE LADY STOOD IN FRONT OF THE SUN
She was greater than the dreaded Huitzilopochtli, their sun-god of war.
2. HER FOOT RESTED ON THE CRESCENT
She had clearly crushed Quetzalcoatl,
the feathered serpent moon-god.
3. THE STARS STREWN ACROSS THE MANTLE
She was greater than the stars of heaven which they worshiped.
She was a virgin and the Queen of the heavens for Virgo rests over her womb and the northern crown upon her head.
She appeared on December 12, 1531 and the stars that she wore are the constellations of the stars that appeared in the sky that day!
4. THE BLUE‑GREEN HUE OF HER MANTLE
She was a Queen because she wears the color of royalty.
5. THE BLACK CROSS ON THE BROOCH AT HER NECK
Her God was that of the Spanish Missionaries, Jesus Christ her son who died
on the cross for all mankind.
6. THE BLACK BELT
She was with child because she wore the Aztec Maternity Belt.
7. THE FOUR PETAL FLOWER OVER THE WOMB
She was the Mother of God because the flower was a special symbol of
life, movement and deity-the center of the universe.
8. HER HANDS ARE JOINED IN PRAYER
She was not God but clearly there was one greater than Her and she
pointed her finger to the cross on her brooch.
9. THE DESIGN ON HER ROSE COLORED GARMENT
She is the Queen of the Earth because she is wearing a contour map of
Mexico telling the Indians exactly where the apparition took place.
The Image of Our Lady of Guadalupe and Science
1. The image to this date, cannot be explained by science.
2. The image shows no sign of deterioration after 450 years!
The tilma or cloak of Saint Juan Diego on which the image of Our Lady has
been imprinted, is a coarse fabric made from the threads of the maguey
cactus. This fiber disintegrates within 20-60 years!
3. There is no under sketch, no sizing and no protective over-varnish on the
4. Microscopic examination revealed that there were no brush strokes.
5. The image seems to increase in size and change colors due to an unknown
property of the surface and substance of which it is made.
6. According to Kodak of Mexico, the image is smooth and feels like a
modern day photograph. (Produced 300 years before the invention of
7. The image has consistently defied exact reproduction, whether by brush or
8. Several images can be seen reflected in the eyes of the Virgin. It is
believed to be the images of Juan Diego, Bishop Juan de Zummaraga, Juan
Gonzales, the interpreter and others.
9. The distortion and place of the images are identical to what is produced in
the normal eye which is impossible to obtain on a flat surface.
10. The stars on Our Lady’s Mantle coincide with the constellations in the sky on December 12, 1531. All who have scientifically examined the image of Our Lady over the centuries confess that its properties are absolutely unique
and inexplicable in human terms that the image can only be supernatural!
In search if a song to help celebrate the Feast, the one I found was “Mananitas Guadalupe,” which means, “Break of Day”. You’ll find them Still at Night, watching and waiting. Be patient, The videographer will eventually take you inside the church to witness something amazing to us Gringos! Enjoy!
Be sure to turn up your speakers and enter full screen, CLICK HERE.
Here are today’s Mass readings. Click here.
Advent Day 10 ~ St. Nicholas’ Feast Day ~ December 6th, 2022
Here’s the true story of Santa Claus begins with Nicholas, who was born during the third century in the village of Patara. The saint’s name Nicholas is of Greek origin and means “victor of people.” At the time the area was Greek and is now on the southern coast of Turkey. His wealthy parents, who raised him to be a devout Christian, died in an epidemic while Nicholas was still young. He’s sometimes referred to as the “boy bishop” because he was consecrated Bishop of Myra at the tender age of 30.
Obeying Jesus’ words to “sell what you own and give the money to the poor,” Nicholas used his whole inheritance to assist the needy, the sick, and the suffering. He dedicated his life to serving God and was made Bishop of Myra while still a young man. Bishop Nicholas became known throughout the land for his generosity to those in need, his love for children, and his concern for sailors and ships.
Under the Roman Emperor Diocletian, who ruthlessly persecuted Christians, Bishop Nicholas suffered for his faith, and was exiled and imprisoned. The prisons were so full of bishops, priests, and deacons, there was no room for the real criminals—murderers, thieves and robbers. After his release, Nicholas attended the Council of Nicea, the First Ecumenical Council of the Church, in A.D.325. The Council of Nicaea formulated the Nicene Creed which outlines basic Christian belief that the Son is “consubstantial” (of one substance)with) the Father — the Creed we pray at Sunday Mass to this day.
He died on December 6, AD 343 in Myra and was buried in his cathedral church, where a unique relic, called manna, formed in his grave. This liquid substance, said to have healing powers, fostered the growth of devotion to Nicholas. The anniversary of his death became a day of celebration, St. Nicholas Day, December 6th.
Through the centuries many stories and legends have been told of St. Nicholas’ life and deeds. These accounts help us understand his extraordinary character and why he is so beloved and revered as protector and helper of those in need.
One story tells of a poor man with three daughters. In those days a young woman’s father had to offer prospective husbands something of value—a dowry. The larger the dowry, the better the chance that a young woman would find a good husband. Without a dowry, a woman was unlikely to marry. This poor man’s daughters, without dowries, were therefore destined to be sold into slavery. Mysteriously, on three different occasions, a bag of gold appeared in their home-providing the needed dowries. The bags of gold, tossed through an open window, are said to have landed in stockings or shoes left before the fire to dry.
This led to the custom of children hanging stockings or putting out shoes, eagerly awaiting gifts from Saint Nicholas. Sometimes the story is told with gold balls instead of bags of gold. That is why three gold balls, sometimes represented as oranges, are one of the symbols for St. Nicholas. And so St. Nicholas is a gift-giver.
The sometimes till used symbol of three gold balls at a pawn brokers’ shops echo this compassionate act. Surprisingly, St. Nicholas is considered the patron saint of pawnbrokers.
One of the oldest stories showing St. Nicholas as a protector of children takes place long after his death. The townspeople of Myra were celebrating the good saint on the eve of his feast day when a band of Arab pirates from Crete came into the district. They stole treasures from the Church of Saint Nicholas to take away as booty. As they were leaving town, they snatched a young boy, Basilios, to make into a slave. The emir, or ruler, selected Basilios to be his personal cupbearer. Not knowing the language, Basilios would not understand what the king said to those around him. So, for the next year Basilios waited on the king, bringing his wine in a beautiful golden cup. For Basilios’ parents, devastated at the loss of their only child, the year passed slowly, filled with grief. As the next St. Nicholas’ feast day approached, Basilios’ mother would not join in the festivity, as it was now a day of tragedy. However, she was persuaded to have a simple observance at home—with quiet prayers for Basilios’ safekeeping. Meanwhile, as Basilios was fulfilling his tasks serving the emir, he was suddenly whisked up and away. St. Nicholas appeared to the terrified boy, blessed him, and set him down at his home back in Myra. Imagine the joy and wonderment when Basilios amazingly appeared before his parents, still holding the king’s golden cup. This is the first story told of St. Nicholas protecting children—which became his primary role in the West.
Nicholas’ tomb in Myra became a popular place of pilgrimage. Because of the many wars and attacks in the region, some Christians were concerned that access to the tomb might become difficult. For both the religious and commercial advantages of a major pilgrimage site, the Italian cities of Venice and Bari vied to get the Nicholas relics. In the spring of 1087, sailors from Bari succeeded in spiriting away the bones, bringing them to Bari, a seaport on the southeast coast of Italy. An impressive church was built over St. Nicholas’ crypt and many faithful journeyed to honor the saint who had rescued children, prisoners, sailors, famine victims, and many others through his compassion, generosity, and the countless miracles attributed to his intercession. The Nicholas shrine in Bari was one of medieval Europe’s great pilgrimage centers and Nicholas became known as the “Saint in Bari.”
To this day pilgrims and tourists visit Bari’s great Basilica di San Nicola.
The inspiration of St. Nicholas led French nuns during the Middle Ages to start the tradition of bringing anonymous gifts under the cover of night to needy families and their children on Dec. 5th, St. Nicholas Eve. The next morning, the feast of St. Nicholas, the poor families would wake to discover food, clothing, food treats and some modest money assistance.
When the poor tried to find out who their benefactor was, they got the answer, “It must have been St. Nicholas.”
Through the centuries St. Nicholas has continued to be venerated by Catholics and Orthodox and honored by Protestants. By his example of generosity to those in need, especially children, St. Nicholas continues to be a model for the compassionate life.
Widely celebrated in Europe, St. Nicholas’ feast day, December 6th, kept alive the stories of his goodness and generosity. In Germany and Poland, boys dressed as bishops begged alms for the poor—and sometimes for themselves!
Candy canes have been a staple in America and are associated Santa Claus. Why? They really derive from the crozier, the bishop’s staff.
In the Netherlands and Belgium, St. Nicholas arrived on a steamship from Spain to ride a white horse on his gift-giving rounds. December 6th is still the main day for gift giving and merrymaking in much of Europe. For example, in the Netherlands St. Nicholas is celebrated on the 5th, the eve of the day, by sharing candies (thrown in the door), chocolate initial letters, small gifts, and riddles. Dutch children leave carrots and hay in their shoes for the saint’s horse, hoping St. Nicholas will exchange them for small gifts. Simple gift-giving in early Advent helps preserve a Christmas Day focus on the Christ Child.
Despite various variations of these customs handed down over the centuries, Dutch settlers brought the legend of Saint Nicholas, known to them as Sinter Klaas, to America towards the end of the 18th century. As their tradition goes, Sinter Klaas rode a white horse and left gifts in wooden shoes. This story merged with the character Father Christmas, who dates back at least as far as the 17th century. Sinter Klaas was eventually Americanized to “Santa Claus.”
The rituals and fantasy surrounding Santa Claus became fixed in the modern American imagination with the publication of the poem “A Visit from St. Nicholas” by Clement Moore in 1823. better known as “The Night Before Christmas,” the poem established Santa’s physical appearance (plump and jolly), his mode of transportation (a sleigh pulled by eight reindeer), and his method of toy delivery (down the chimney) for generations to come.
Now before you go, here’s a delightful Polish Christmas carol for you. Click here.
Wait for the Lord to lead,
then follow his way.
(Liturgy of the Hours.)