This is an actual image of one of the four panels of the words of Thomas Jefferson emblazoned upon the walls of perhaps America’s most sacred shrine, the Jefferson Memorial.
As I offer my thoughts, I invite you to observe this Fourth of July by a deeper, interior observance of the heart.
It is my sense that at this critical point of American history that we — each and every American — ought to revisit that moment of our founding. And imagine what it was like.
When I lived in Washington in the summer of 1979 when I was 36 years old,
WE HOLD THESE TRUTHS TO BE SELF-EVIDENT
As a Christian among other God-fearing women and men.
I have come to recognize that ALL of us are in Your family, dear God.
Help me, God, to recognize and support
This is my daily prayer, heavenly Father, for the world in which I live.
This, dear friends, is my prayer for the world in which I live.
But we rely on ourselves and not on God. Capitalism, by definition, creates that illusion.
Before the hotdogs and the baby back ribs and the fireworks, let’s be at prayer and reflection, this Fourth of July.
The church tells us “the term ‘Sacred Heart of Jesus denotes the entire mystery of Christ, the totality of his being and his person. . . . Devotion to the Sacred Heart calls for a fundamental conversion and reparation, of love and gratitude, apostolic commitment and dedication to Christ and his saving work.”
Reflecting on the Love that flows continually from the heart of Jesus has been a devotion of mine since childhood.
I wrote the article below in 1981 at a difficult time in my life and then preached it as a Good Friday homily in 1992.
I hope you enjoy it; I think it can have some practical value for you in managing the suffering in your own life ~ and in America and our whole world today.
* * * * * *
The Heart of Jesus
(Jesus the Tremendous Lover)
“What wondrous love is this, O my soul, O my soul?
What wondrous love is this, O my soul?
Jesus is the one who is our tremendous Lover.
He came to live among us to reveal to us, his sisters and brothers, that we have a Father/God who loves us with a Love that is once a passionate, unconditional love and yet gentle, always inviting, never coercing. Jesus came among us to be our Love, to show the human race how to use the supreme power which God could give us: the intimate, infinite Love which is ours, if only we would claim it and model our lives after Jesus, who is Love itself.
Jesus was to be for us the model of Love because he was willing to experience in his heart the depths of human emotion. He risked time and again to embrace the sorrow, the agony, the unfreedom, the need of those who came to him to be healed. He risked being burdened by the needs of others. He risked being disheartened by those who would take from him and not even say thanks. He risked being misunderstood and rejected by the authorities of the day and even his neighbors in his home town. He risked the pain of realizing that even his closest disciples and friends had narrow vision and missed the main point of his message.
He risked all, and realized that, in spite of the pain and sorrow, in his heart, the soft Voice of the Father within him was asking him to keep going, to risk even more. To go deeper into his heart and to carve out still more and more places for those he would touch and heal, until one day there would be room in his heart for the whole world.
I doubt that Jesus ever forgot a single individual that he encountered, not even those who oppressed him. He kept them all in his great heart, remembering them, praying for them, hoping that they would open their hearts to the One who Loved them with a passionate Love — the Father/God of all. He must have realized how important it was to see and feel the tragedy of the corruption he witnessed among the religious and political leaders of the day, to keep even these things in his heart. As painful as it was, he hoped that by keeping them there some of the great evil he saw would be disarmed and tamed.
That’s all he could do, after all — absorb the tragedy, the struggle, the sin, the failures in Love of the human race in his great, great heart. Yes, he healed a few sick and gave the gift of sight to some, but most of all he Loved: He let people into his heart (that’s the definition of Love, after all: to let someone into one’s heart) there to be comforted, if just for a moment. For one brief moment in the heart of the Lord Jesus is enough for any of us.
He had room for young John and impetuous Peter. And for Judas. He had room for the outcasts of his day, Zacheus and Matthew and Mary Magdalen. And he brought the outcasts in and seated them at his table He had room for beggars and lepers and blind people. And he had room for the Pharisees who broke his heart by their refusal to see and understand.
We remember that he was capable of deep emotion. He wept profoundly when he saw in prophecy what would happen to Jerusalem because of the hardness of the people’s hearts. And yet, even the gift of his tears and the greatness of his Love would not stop the destruction that would come because of Israel’s hardness of heart and lack of vigilance.
In the end, he wept in the garden. I like to believe that his agony was not focused on the trauma he personally was about to endure but because the Father permitted him, in that moment, to experience to the depths the reality of evil and tragedy in the world. He must have experienced some of the pain and loss that many of us feel when we encounter hardness of heart and misunderstanding.
Jesus embodied the compassion of God — the mercy, the tenderness, the Hesed of God (to use the wonderful Hebrew word). God wanted to be known as the Merciful One. And we, likewise, are instructed to “Be compassionate as our heavenly Father is compassionate.”
Jesus became for us the “Man of Sorrows”, familiar with suffering” — the suffering Servant of Yahweh. He bore the weight of the world’s refusal to Love and even worse its refusal to be Loved by the God of Love. He allowed that evil, that senseless tragedy of the human race, to be absorbed, and thereby redeemed and purified, with his own blood. In his own bloodstream the cosmic battle between the forces of Love and Hate was waged. And “his sweat fell to the ground like great drops of blood.” In him the great cosmic battle was focused. Our great compassionate God sent his Son to bear within his soul the brunt of that cosmic storm.
We are filled with awe at such overwhelming Love. And so we honor today his great, great heart. But most importantly we should realize that he has become for us Love itself so that we will also might become Love.
The one essential ingredient of the Christian religion is to Love as Jesus has Loved us. We are to become compassionate as Jesus is compassionate. We, like Jesus, are called not to be afraid to embrace the suffering, the tragedy, the sin of the world, so that in Love we will join our hearts to his and, as St. Paul says, “to make up what is lacking in the sufferings of Christ.”
Perhaps we can say, therefore, that there are two kinds of people in the world — those who are willing to accept their own share of suffering in the world (and a bit more for Jesus’ sake) and those who cannot or will not bear even the suffering caused by their own failures and sins. The compassionate ones do what they do out of Love, a seemingly foolish Love. Some Love because they have been opened up to a mystical awareness that they, like Jesus, are making their own soul and body available as an arena for the cosmic drama of interaction between the forces of light and the forces of darkness.
I do not pity those who suffer. I rather pity those who are afraid to suffer. Out of suffering comes understanding — a larger perspective of the world and with it a practical wisdom that tempers Law and Life with Mercy. Out of suffering comes the ability to see the face of Christ in even a hardened criminal or a seemingly pitiful alcoholic.
The ability to see, to understand, the inner workings of people’s lives is a gift far greater than the suffering one must endure to attain it. To-suffer-unto-understanding (a definition of compassion) is to be able to look upon the world as Jesus does and as he invites us to do in the Beatitudes.3 (Of course, a person can suffer without understanding — especially when we are angry about and refuse to accept our lot of suffering. But if we pray faithfully while we suffer, God will most assuredly gift us with his own very special kind of understanding.)
Understanding is the goal of suffering for those who have eyes to see. Understanding which sees through the eyes of Jesus. Understanding allows us the courage to be with Jesus hanging on the Cross and to see what he saw from that perspective. Understanding allows us the courage to go with Jesus into the bowels of the earth and descend into hell and to see what Jesus saw. Then, too, understanding allows us to feel what Jesus felt when he was lifted from the grave.
I have always had an inner sense that the fastest, most efficient way to handle a crisis was to face it head on — not to avoid it. And so, I invite you to “go with” the suffering. Explore it. Allow yourself to experience the feelings, as painful and confused and frightening as they may be. The more you fight it, the more you will suffer. Ask Jesus the Light to lead you through the darkness. Then have faith and confidence that he will. (After all, the worst you will experience is what Jesus experienced, as long as you follow the will of God. (Other persons have suffered more cruel deaths than crucifixion.) And if you truly want to follow the will of God and are praying daily, then be assured that God is leading you. Take his hand in the darkness and follow — even if you can barely see the ground in front of you!
The pain may feel unbearable for a while, and the temptation is to avoid it as long as we can, and, of course, to worry about it. (I have always found worry most bothersome, like walking around with a pebble in my shoe. Far easier to bend down and take it out than to walk around with it for years!) So, too, with suffering. Even in one of my earlier bouts with emotional and mental suffering, I somehow found myself diving into it to seek its cause.
From what I can see there is always a cause of suffering. Discovering the cause can often lead to alleviating the suffering. In fact, the pain oftentimes will be transformed the moment the cause is recognized and diagnosed, so it is to the person’s advantage to stay with it and find out who or what the “bugger” is. (Perhaps there is an analogy to the oyster who “suffers” an irritation that will eventually through which it may become a pearl of great price.) If we see the larger picture of reality, seen through the eyes of Christ, some joy and satisfaction and relief will enter our soul. We will thus be on our way to recovery and new life.
The easiest way through suffering is to stretch out our arms and allow ourselves to be nailed to our cross. Don’t fight it. Surrender to the will of God. Jesus in his agony on Thursday night saw through the nails in his hands and the crown of thorns on his head to the Resurrection. He didn’t ignore the Cross; he saw it and the horizon beyond it.
Jesus didn’t focus on the pain. The pain of the Cross was only a brief moment (which he knew he had the strength to endure) in the history of his lordship presiding over the business of the universe. So you, too, should not focus on the painful aspects of our life. Look instead for the cause of the pain. Look for the reality — the truth! And remember that Jesus said “the truth shall make you free!” See as Jesus sees; that is, see and accept the truth. And leap from your cross as a butterfly leaps from the cocoon and as Jesus leapt from the grave.
“Impossible!” you may say, especially if you have been suffering for years.
“Not so!” says Jesus and the whole company of prophets and martyrs and confessors and virgins.
Ask for strength and you will receive strength.
Ask for guidance and you will be led through the darkness to a point you will recognize.
Ask to understand and Jesus will let you see yourself through his eyes.
But remember! Don’t focus on the pain. All those gory pictures of Jesus in agony and bloody crucifixes of the past generation, hopefully, are, hopefully, gone for good.
The Cross is the focal point in that we realize the great Love which Jesus has for us and what he personally has done for us. But one must not forget to look at the horizon beyond the Cross. The sky on that first Good Friday afternoon undoubtedly was an awesome sight to behold. The cross, the pain that is our lot in life to endure, is there only to be transformed and transcended. The cross is but a moment.
Suffering in life is only a means to greater life. It is not our final lot. Resurrection is. Glory is. Triumph is. Though the paradox is that we must accept our cross totally to be through with it. We are invited to surrender to our Father in complete abandonment as Jesus did, as if we were to leap off a cliff and know that we will land in the Loving arms of our great God.
A further delusion of spirituality of the past generation is that our reward will not come until the next life. What is delusional about that is that we fail to realize the kingdom is already inaugurated by Jesus in history by his triumph on the Cross. Our lives are already illumined by the light of the resurrection. And there is no reason that we cannot triumph here and now — if we accept our cross. And, in fact, I am convinced that it will be Christians bold enough to take up in their hand and in their minds the Cross of Jesus who will lead us in XXI and XXII Centuries, just as this has been true in every age of the Church.
And so, the question that we ponder this feast day is, once again:
“What wondrous love is this, O my soul, O my soul?
What wondrous love is this, O my soul?
And the answer is: “The great, great Love of our Lord and Savior Jesus Christ, who Loved us so much that he stretched out his arms in the most loving, indeed, the most-nonviolent act, the world has ever seen. He stretched out his arms in the face of his enemies and said from his Cross: “Father, forgive them, for they know not what they do.”
Come, then adore the Lord who wants to be for us all our Beloved. Come, then, adore the Lord, the tremendous Lover. Renew your Love for him and know even more than ever before that it is by the holy Cross that we have been redeemed.
What wondrous love is this, O my soul?
What wondrous love is this?
And now, before you go, here’s that wonderful hymn, What wondrous love is this? Click here. Be sure to turn up your speakers and enter full screen.
And here are the Mass readings for tomorrow’s feast. Click here.
The Feast of the Most Holy Trinity ~ Sunday May 27, 2018
When we recite the Creed at Mass about God the Father, Son and Holy Spirit, the language used can be quite confusing for us:
I believe I one God,
the Father almighty,
maker of heaven and earth,
of all things visible and invisible.
I believe in one Lord Jesus Christ,
the only Begotten Son of God.
Now right there, some of us might not understand what “only Begotten” means,
but I suppose the next line explains it:
Born of the Father before all ages,
God from, God, Light from Light,
True God from True God,
Begotten not made, consubstantial with the Father.
Before this last change in the Mass, we said “one in being with the Father,” which is a bit easier to understand.
So, I’d like to try by going back to some early Church Fathers, to St. Paul, and a little to my own experience to see if we can understand this important mystery of the Holy Trinity a little better.
The word consubstantial means “being of the same substance.” Yeah, I know, that doesn’t help a lot.
Well, here’s a letter written by St. Athanasius, Bishop of Alexandria, Egypt to Serapion in the early 4th Century. He is best known for his tirelessness defense of the full divinity of Jesus Christ and God the Son’s equality with God the Father during the troubled period of the Arian heresy. It was through this saint’s efforts that the nature of Jesus Christ, both fully man and fully God was clearly articulated in the Nicene Creed. Here’s what he has to say . . . .
“It will not be out of place to consider the ancient tradition, teaching and faith of the Catholic Church, which was revealed by the Lord, proclaimed by the apostles and guarded by the fathers. For upon this faith the Church is built, and if anyone were to lapse from it, he would no longer be a Christian either in fact or in name.
We acknowledge the Trinity, holy and perfect, to consist of the Father, the Son and the Holy Spirit. In this Trinity there is no intrusion of any alien element or of anything from outside, nor is the Trinity a blend of creative and created being. It is a wholly creative and energizing reality, self-consistent and undivided in its active power, for the Father makes all things through the Word and in the Holy Spirit, and in this way the unity of the holy Trinity is preserved. Accordingly, in the Church, one God is preached, one God who is above all things and through all things and in all things. God is above all things as Father, for he is principle and source; he is through all things through the Word; and he is in all things in the Holy Spirit.
Writing to the Corinthians about spiritual matters, Paul traces all reality back to one God, the Father, saying: Now there are varieties of gifts, but the same Spirit; and varieties of service, but the same Lord; and there are varieties of service but the same Lord; and there are varieties of working, but it is the same God who inspires them all in everyone.
Even the gifts that the Spirit dispenses to individuals are given by the Father through the Word. For all that belongs to the Father belongs also to the Son, and so the graces given by the Son in the Spirit are true gifts of the Father. Similarly, when the Spirit dwells in us, the Word who bestows the Spirit is in us too, and the Father is present in the Word. This is the meaning of the text: My Father and I will come to him and make our home with him. For where the light is, there also is the radiance; and where the radiance is, there too are its power and its resplendent grace.
This is also Paul’s teaching in his second letter to the Corinthians (2:13): The grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. For grace and the gift of the Trinity are given by the Father through the Son in the Holy Spirit. Just as grace is given from the Father through the Son, so there could be no communication of the gift to us except in the Holy Spirit. But when we share in the Spirit, we possess the love of the Father, the grace of the Son and the fellowship of the Spirit himself.” Saint Athanasius, Bishop of Alexandria.
Now. isn’t that amazingly clear?
And notice that he ends with the phrase that the priest often use to greet the people at Mass, “The grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit … be with you all”
Now here’s a story often told about St. Augustine, perhaps a legend. . . .
St. Augustine spent thirty years trying to write his definitive work De Trinitate And then there’s this story:
He was walking by the seashore one day contemplating and trying to understand the mystery of the Holy Trinity when he saw a small boy running back and forth from the water to a spot on the seashore. The boy was using a sea shell to carry the water from the ocean and place it into a small hole in the sand.
The Bishop of Hippo approached him and asked, “My boy, what are doing?”
“I am trying to bring all the sea into this hole,” the boy replied with a sweet smile.
“But that is impossible, my dear child, the hole cannot contain all that water” said Augustine.
The boy paused in his work, stood up, looked into the eyes of the Saint, and replied, “It is no more impossible than what you are trying to do – comprehend the immensity of the mystery of the Holy Trinity with your small intelligence.”
The Saint was absorbed by such a keen response from that child, and turned his eyes from him for a short while. When he glanced down to ask him something else, the boy had vanished.
Some say that it was an Angel sent by God to teach Augustine a lesson on pride in learning. Others affirm it was the Christ Child Himself who appeared to the Saint to remind him of the limits of human understanding before the great mysteries of our Faith.
Through this story, the sea shell has become a symbol of St. Augustine and the study of theology.
And now, let’s turn to St. Paul and to passage I’ve always loved . . .
“What eye has not seen, and ear has not heard,
and what has not entered the human heart and what God has prepared for those who love him,”
this what God has revealed to us through the Spirit.
For the Spirit scrutinizes everything, even the depths of God. [. . . .] And we speak about them not with words taught by human wisdom, but with words taught by the Spirit, describing spiritual realities in spiritual terms. [. . . . ]
For “who has known the mind of the Lord, so as to counsel him?” But we have the mind of Christ. (Corinthians 2: 10-16)
And finally, what do we take from this? How does the Holy Trinity mean for our lives today?
The Holy Trinity is that dynamic energy that sustains the universe. Theirs is a circle of love that encircles everything that exists. And that includes you and me too! They’re a dynamic threesome. They’re dynamite! They’re love itself. The new Catechism of the Catholic Church teaches that “by sending his only son and Spirit of Love in the fullness of time, God revealed his innermost secret: God himself is an eternal exchange of love, Father, Son and Holy Spirit and he has destined us to share in that exchange. (CCC No.221.)
And so, we are invited to share in, to be caught up in that eternal exchange of love, that dynamic energy, that eternal communion.
And we’re to share that loving, dynamic energy with one another.
I found this insight in my seminary’s latest alumni news talking about “connecting” . . . . The writer Brene Brown as the energy that exists between people when they feel seen, heard, and valued; when they can give and receive without judgment; and when they can derive sustenance and strength from the relationship.
This challenge is especially significant given the times in which we live , times that are afflicted by patterns of polarization and the demonization of those with whom we disagree; times that seem to grapple with the consequences of social media sites that remain unaccountable even as they seek to divide rather than to unite.
Does this make the Holy Trinity seem a little more vital to you? They keep it all going! They’re a circle of love! And they want YOU in it!!! Yes You! And then they want you to tell the world about how it all really works. that: That they have a Father who loves them. a Brother Jesus who redeemed them. And the Spirit they sent to shake things up and get thing a-movin!
And so may we pray . . .
All holy, undivided Trinity, Creator and Ruler of all that exists,
may all praise be yours now and forever,
and for ages unending, Alleluia, alleluia!
And now before you go, here’s a unique versionby some young folk of the Hymn “Holy, Holy, Holy, Lord God Almighty. Click here.
And here are today’s Mass readings, if you’d like to reflect on them. Click here.
And finally if you’d like to know more about Rublev’s famous ikon, you can go to Wikipedia at this link. Click here. The story behind is About the three angel’s (as you see depicted) visiting Abraham and Sarah in the desert. However, Rublev, saw it as reflecting the Holy Trinity. The Ikon was consecrated and rested in the Orthodox Cathedral in Russia.
The Great and Glorious Feast of Pentecost
Sunday May 20, 2018
In our last blog, we celebrated the Feast of the Ascension.
After Jesus left the disciples and ascended into heaven, they were cowering behind locked doors,
despondent, worried, fearful, bewildered, devastated.
“[Then] suddenly there came from the sky a noise like a strong driving wind,
and it filled the entire house in which they were.
Then there appeared to them tongues as of fire which parted
and came to rest on each one of them.
And they were all filled with the holy Spirit
and began to speak in different tongues,
as the Spirit enabled them to proclaim (Acts 2:1-21.)
“In the beginning, when God created the heavens and the earth, the earth was a formless wasteland, and darkness covered the abyss, while a mighty wind swept over the waters.”
“When the day of Pentecost came it found the brethren gathered in one place. Suddenly from up in the sky there was a noise like a strong driving wind.”
The Holy Spirit is associated with that wind. The wind that blows where it wills. The wind that stirs things up and gets them moving.
The word for “wind” in Hebrew is “Ruah” — the same as the word for “breath.”
Often at night as Im sitting in my chair I just pay attention to my breathing for a while. I imagine that the Holy Spirit is the breath entering me, and when I exhale, I’m breathing out the Holy Spirit as well.
What a wonderful image is breath. Breath is life itself. No breath, no life in the body.
The mighty wind of Pentecost stirred things up and the church was born. The apostles and the others who were part of their company, including the women, were given enthusiasm. No longer afraid, they courageously preached the message that Jesus established a new order for people’s lives. They began gathering the church. The Acts of the Apostles is in effect the gospel of the Holy Spirit.
In the beginning of scripture, there is a story about the tower of Babel, a story that tries to explain why there are so many different languages on the earth that we cannot understand each other, so much discord, so much disharmony.
The story has God confusing the languages of people at Babel (Gen. 11: 1-9) and from that day onward they were scattered.
On the day of Pentecost the opposite happened. People were gathered together. Parthians and Medes and Elamites; people from Cappodacia, Pontus, Asia, Phrygia, Pamphylia and Egypt — all heard the apostles speaking to them in their own languages.
On the day of my ordination, I was filled with enthusiasm. It was day before Pentecost, May 24, 1969.
I was reminded of this prophecy of Joel:
“I will pour out my spirit upon all humankind.
Your sons and daughters shall prophesy,
your old men shall dream dreams,
your young men shall see visions.
Even upon the servants and handmaids,
in those days, I will pour out my spirit.” Joel 2:28, 29)
Those were the days immediately following the Second Vatican Council. There was a lot of enthusiasm all over the Church. Those of us who were young, had wonderful opportunities to serve.
The enthusiasm that poured onto me and into me lasted the first full three years of my priesthood. The Spirit really touched my ministry, as he did with another priest who was ordained the same day as me.
Nine years later, the opposite happened. My life crashed in upon me. And I was reminded of still another scripture about the Spirit — the prophecy of the dry bones.
“Dry bones, hear the word of the Lord: “See I will bring spirit into you that you may come to life again. Breathe into these slain, O Spirit, that they may come to life.” (Ezekiel 37: 1)
That’s what Pope Francis is trying to do. Breathe new life into the Church that the Holy Spirit will draw the church together in a new way.
There is still something else to note from the Pentecost story. A tongue of fire rested individually on the heads of each person. The Spirit of God has a special relationship with each of us, just as the Father and the Son do. The Spirit will enliven us according to the gifts and talents of each one of us.
So this Holy Spirit does wondrous things for us!
The Spirit is the source of inspiration for all who would design and create.
“There are different gifts but the same Spirit; there are different ministries, but the same Lord; there are different works but the same God who accomplishes all of them in every one. To each person the manifestation of the Spirit is given for the common good.
The body is one and has many members, many though they are, are one body; and so it is with Christ. It was in one Spirit that all of us, whether Jew or Greek, slave or free, were baptized into the one body. All of us have been given to drink of the one Spirit.” I Cor. 12
In the seminary I learned to pray for the inspiration of the Holy Spirit before each class. And for me it was a powerful devotion. I realized that the work I produced was more than the sum of its parts. I realize that is still true some 49 years later. If we seek and cooperate with God’s grace, wonderful things can and will happen that are so far beyond what we ever imagine!
But I must realize that there were also times in my priesthood when I experienced a great deal of powerlessness. I felt like Samson who had lost his strength. My soul had become like the valley of dry bones. I didn’t like my own mediocrity.
It is clear that I needed to bring the Holy Spirit to the foreground of my life again and again. I would like to have a vibrant and vital relationship with the Holy Spirit from moment to moment. In each moment of my life I hope that I will discern and follow the Spirit’s lead.
And so, an important role of the Holy Spirit is to encourage gifts. To invite risk. To reach out beyond safe boundaries, as Pope Francis is encouraging his priests to do. To make connections. To unite. To celebrate diversity. The story of Pentecost states that the Spirit of God is uncontrollable – by us. It comes as a “strong driving wind’ and “tongues [on] fire! Or in “Trekkie” language, to go “where no one has gone before.”
The greatest saints did just that! Catherine of Siena (a woman religious!) chastised the pope. Francis Xavier undauntedly stepped off the boat in Japan into a culture very foreign to him. A peasant girl named Joan rallied the French army to victory and was burned at the stake because of it. Katharine Drexel stepped beyond boundaries to treat Blacks and Native Americans as persons. And a supposed “care-taker pope” John XXIII shocked everyone by calling a solemn Council of the Church.
They improvised! They pushed the boundaries of the established ways of doing things! They were not afraid to do things differently. They were bold and convicted in the confidence they received from the Spirit of God – just like at Pentecost. They were the innovators, the Reformers. The ones who led and changed the Church. They listened to the Holy Spirit who prompted /disturbed / prodded / led them/ inspired them / and who became their “Defense Attorney” or Advocate, i.e. “Paraclete.” They simply learned to trust that they were tuned into God from moment to moment who would guide them in what to say and do at the appropriate time.
Our world, our our country desperately needs people with that kind of enthusiasm and conviction today. I pray that as I enter my fiftieth year of holy priesthood this week, I may still have some of that enthusiasm and joy and conviction to serve God’s holy people! Please pray for that for me!
And may we celebrate today the role of the Holy Spirit in our lives, in the Church, in our world and in, indeed, all of creation!
Come, Holy Spirit, fill the hearts of your faithful,
and enkindle in them the fire of your love.
Send forth your Spirit and they shall be created.
and You shall renew the face of the earth.
May it be so. May it be so.
Now, here’s the ancient Sequence for the Feast ~ or if you will, a poem that occurs within the Mass . . .
Come, Holy Spirit, come!
And from your celestial home
Shed a ray of light divine!
Come, Father of the poor!
Come, source of all our store!
Come, within our bosoms shine.
You, of comforters the best;
You, the soul’s most welcome guest;
Sweet refreshment here below;
In our labor, rest most sweet;
Grateful coolness in the heat;
Solace in the midst of woe.
O most blessed Light divine,
Shine within these hearts of yours,
And our inmost being fill!
Where you are not, we have naught,
Nothing good in deed or thought,
Nothing free from taint of ill.
Heal our wounds, our strength renew;
On our dryness pour your dew;
Wash the stains of guilt away:
Bend the stubborn heart and will;
Melt the frozen, warm the chill;
Guide the steps that go astray.
On the faithful, who adore
And confess you, evermore
In your sevenfold gift descend;
Give them virtue’s sure reward;
Give them your salvation, Lord;
Give them joys that never end.
And before you go, here is the Australian group Hilsong singing Come Holy Spirit. It’s a young people’s group filled with love of the Lord. (A little different than “Come Holy Ghost” for a change.) Be sure to turn up your speakers and enter full screen. Click here.
And here are all of today’s Mass readings. Click here.
The Feast of the Ascension of the Lord ~ May 13, 2018
The feast of the Ascension of our Lord is part of the Easter mystery. First is the resurrection in which Jesus conquers death for us and reveals that life for us will never end.
Then there is the ascension in which Jesus is taken up into heaven to sit at the Father’s right hand.
And finally Pentecost in which God pours forth his Spirit upon the church and all humankind.
All three experiences are intertwined; they reveal different aspects or facets of the same reality. The Scriptures separate them over 50 days to afford us the opportunity to reflect on each aspect of the one Easter mystery.
Now, let’s look at today’s feast, the Ascension.
At the very beginning of the Acts of the Apostle (the first reading ~ Acts 1:1-11), written by the same author as Luke’s gospel, describes the experience . . . .
Then Jesus told them not to depart from Jerusalem but to “wait for the promise of the Father of which you have heard me speak; for John baptized with water but in a few days you will be baptized with the Holy Spirit.”
He, of course, was referring to Pentecost.
. . . Then he said,
“You will receive power when the Holy Spirit comes upon you
AND YOU WILL BE MY WITNESSES in Jerusalem, and to the ends of the earth.”
Then Jesus was lifted up, and a cloud took him from their sight.
They stood there, awestruck, spellbound .
Then two men dressed in white garments stood beside them and said,
“Men of Galilee, why are standing there looking at the sky?
This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.”
This feast is about heaven, but also about earth.
Jesus is taken into heaven; that is, he returns to his Father where sits at the Father’s right hand.
And the second reading from Ephesians states that. . . .
God the Father “put all things beneath Christ’s feet and gave him as head over all things to the church, which is his body, the fullness of the one who fills all things in every way.” (Ephesians 1:23)
Thus, there is a cosmic dimension to Christology. The great mystic and theologian Father Teilhard de Chardin talked about “Christogenesis” – the entire universe evolving by the power of Christ’s all-embracing love. When Chardin was far away from bread or wine and could not celebrate Mass, he talked fervently and passionately about the “Mass on the world” – that the whole planet was the body of Christ.
So we think about Jesus as Lord of the Universe, and we pray that people on earth would somehow find ways to stop the violence and inhumanity toward each other.
And so the feast of Ascension is also about earth.
The angels ask the disciples — Why are you standing there looking up in the sky? You and I have work to do!
YOU MUST BE MY WITNESSES in Jerusalem, throughout Judea and Samaria and to the ends of the earth.
A witness is one who knows with one’s own eyes and ears what has taken place.
A witness is one who has filtered through one’s own senses what their account of the truth is.
I consider myself a witness to the resurrection. I have had enough experiences of risen life, even of mystical experience that I am convinced that Jesus is real, that he lives and reigns, that he empowers us through his Spirit. Throughout my life I have found myself immersed in the mystery of God, Father, Son and Holy Spirit.
I know this also, because Jesus has allowed me the ability to share his life with others, and they with me. Many others have deepened and enriched their faith as the Holy Spirit worked through me.
Let’s look at today’s gospel, which is from St. Mark. Barclay tells us that another writer appended a second ending to Mark’s gospel that included mention of the ascension. It has a different writing style than the rest of the text. Its great interest is the picture of the duty of the church it gives to us.
The church has a preaching task—and therefore the duty of every Christian to tell the story of Jesus Christ to those who have never heard it, Barclay suggests.
The church has a healing task. Jesus wished to bring health to the body and the soul and so the church has an interest in healing.
The church is never left alone to do its work. Christ always works with it and in it and through it. And so the gospels end with the message that the Christian life is lived in the presence and the power of him who was crucified and rose again!
So Jesus, gone to heaven, gives authority to his apostles and disciples on earth.
Brothers and sisters, we have work to do. We are put on notice in the scriptures of today’s feast.
Next Sunday we will attend to the third aspect of the Easter mystery ~ Pentecost ~ the outpouring of God’s Holy Spirit upon all humankind.
During the coming week may we pray that the Holy Spirit would renew each of us individually, the whole Church of God and indeed the whole world.
But before we go, I have a couple of notes for you. First, Bishop Robert Barron reminds us in the Magnificat liturgical magazine that we tend to be misled by the metaphors in the poetic images we use for heaven such as clouds and sky and cute pink cherubs flying around that are meant to signal how heaven transcends our world. But heaven isn’t a geographical place or space far away. The Risen and ascended Jesus acts as Lord of the church.
And secondly, I would be entirely remiss If I failed to remind us that today (Sunday May 13th) is Mother’s Day.
And so today we honor our mothers.
Our godmothers and grandmothers. And foster mothers
We honor expectant mothers and those who would like to be mothers.
We honor mothers who have lost a child.
And as we honor Mary, the mother of us all.
we pray that God bless each and every one.
Christ is Risen!
Now, before you go, here’s the beautiful hymn especially for this feast day, “Alleluia Sing to Jesus.” I invite you to pray along with the lyrics; they’re truly beautiful and thrilling. And be sure to turn up your speakers and enter full screen. Click here
And here are today’s Mass readings. Click here.
The selection from the gospel of St. John today is taken from the wonderful Last Discourse of Jesus as he is reflecting with his disciples in the Upper Room at the Last Supper in the final hours before his Passion.
“As the Father loves me, so I also love you, remain in my love.” (15:9)
We can take it that each day we ought to reaffirm our choice to abide in our love of Jesus, rather than in our own ideas, ambitions, and preconceptions or our own self-reliance. Father Cornelius a Lapide, S.J. (+1637) tells us in this regard, Jesus says, “Show me your modicum of love, and you shall experience my greater love for you.”
Then Jesus goes on to say, “I have told you this so that my joy will be in you and your joy may be complete.” (15:11)
We are chosen for joy. However hard the Christian life is for any of us, it is, both in the day by day plodding and in the goal, as Pope Francis is fond of reminding us it’s all a way of joy! There is always joy in doing the right thing. It is true that we are sinners, but we are redeemed sinners, and in that, there is joy.
“This is my commandment: love one another as I have loved you.” (15:12)
We are chosen for love. We are sent into the world to love one another. On the contrary we sometimes live as if we were out to compete with one another or to dispute with one another or even to quarrel with one another.
“No greater love is there than to lay down one’s life for one’s friends. You are my friends if you do what I command you.”(15:13-14)
This assurance was clearly and firmly given in Jesus’ gift of himself on the cross. Throughout his public ministry, Jesus had made countless overtures of love—curing a paralytic, giving sight to a man born blind, forgiving a woman caught in adultery, reaching out to people everywhere, not just to the Jews, calling little children to himself, raising to a widow’s son to life, teaching the crowds, touching the lepers.
All these and so many other loving overtures reached a climactic crescendo on the cross. Thereupon, Jesus accomplished the ultimate act of love by forgiving and healing and making whole all who were and are wounded and broken.
“I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father (15:15).
William Barclay points out that the word doulos (slave) as a servant of God was no title of shame, but one of highest honor. Moses was the doulos of God, as was Joshua and David. Paul loved to attribute the word to himself. And Jesus is saying, “I have something greater for you yet, you are no longer slaves, but friends.” Christ offers an intimacy with God that not even the greatest men knew before he came into the world.
“It was not you who chose me but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask of the Father in my name he will give you (15:16).
This reminds us of God’s command in the Garden of Eden: “Be fruitful.” What does it mean? Jean Vanier offers an answer: “To bear fruit is to bring people to life. Not to judge, not to condemn, but to forgive. It is to remove our neighbor’s burden.”
“This is I command you: love one another (15:17).
My own personal relationship with Christ was not very strong in the early days of my priesthood. My faith was more intellectual back then; it was on the outside of me ~until I made a retreat in my third year. And then I hit a rocky patch for many years of lukewarm faith. Until I read Father Thomas Merton’s Seven Storey Mountain and I found myself in copious tears and suddenly a renewed and deeper relationship with Christ.
One of the major themes of this blog is The Jesus I know and Love. There really is nothing I desire from my writings more than to share my deep love of our Lord and Savior Jesus Christ with you,my readers and somehow have you share in, and delight in, Jesus’ love for you.
Now here’s my prayer inspired by Jesus’ awesome words to us today . . . .
I praise and thank you for your love for me, for each of us.
You say you call us your friends.
What an awesome thing to behold, dear Lord!
Please allow me, to allow us, the grace to remain faithful to you always.
You ask that my life be fruitful in loving.
I’m getting up in years now, Jesus,
and I’m not sure how fruitful my life has been,
but I offer what I can, a little bit of writing,
my daily prayer ~ that’s about all ~ these days.
All I know is I love you. I am forever grateful for yours.
And I ask your blessing upon my readers today, Jesus.
Allow them to know the intimacy of your friendship too;
draw them close and keep them safe,
and answer whatever prayers they raise up to you today.
Thank you, dearest Lord!
CHRIST IS RISEN!