First Sunday of Lent
The Fidelity of Jesus ~ May we be faithful too!
The First Sunday of Lent ~The Fidelity of Jesus ~ March 5th, 2017
This is a story about fidelity in the face of temptation.
This is a story about the Jesus I know and love.
Before I get into my own thoughts on this important opening story in the life of our Lord, I’d like to share some notes from our Scripture scholar-friend William Barclay.
He says that the word to tempt in Greek peirazein has a different emphasis than its English counterpart. We always think of tempting as something bad. But peirazein has a different emphasis; it means to test.
One of the great Old Testament stories makes this clear. Remember how Abraham narrowly escaped sacrificing his only son Isaac? God was testing him, not tempting him!
So, with Jesus, this whole incident was not so much a tempting as the testing of Jesus.
We have to note further where this test took place. The inhabited part of Judea stood on a central plateau that was the backbone of southern Palestine. Between it and the Dead Sea stretched a terrible wilderness, thirty-five by fifteen miles. It was called Jeshimmon, which means “the Devastation.” The hills were like dust-heaps; the limestones looked blistered and peeling; the rocks bare and jagged, with heat like a vast furnace and ran out to the precipices. 1,200 feet high, that plunged down to the Dead Sea. It was in that awesome devastation that Jesus was tempted or rather the Father was shaping him ~ testing his mettle ~ for his mission.
Then there are these other points to take note . . . .
First, all three gospel writers seem to stress the immediacy with which the temptations follow the baptism. As Mark has it, “The Spirit immediately drove him into the wilderness.” (Mark 1:12). Barclay suggests to us that we do well to be on guard when life brings us to the heights that that’s when we’re in the gravest danger of a fall.
Second, we should not regard this experience of Jesus as an outward experience. It was a struggle that went on in his own heart and mind and soul. The proof is that there is no possible mountain from which all the mountains of the earth could be seen. This is an inner struggle.
It is through our inmost thoughts and desires that the tempter comes to us. His attack can be so real that we almost see the devil.
(Pope Francis in the meditation on today’s gospel in the Magnificat liturgical magazine was saying that Christian life is a battle. And then cautioned when someone said “you’re so old-fashioned; the devil doesn’t exist, “Watch out! The devil exists. We must learn how to battle him in the 21st Century. And must not be naïve. We must learn from the Gospel how to battle him.”)
Three, Barclay goes on, we must not think that Jesus conquered the tempter and that the tempter never came to him again.
Eternal vigilance is the price of freedom. In Christian warfare, says Barclay as well as Pope Francis, there is no release. Some people think they should get beyond that stage; Jesus himself never did, even in his last hour in Gethsemane.
Four, one thing stands out about this story—these temptations could only come to a person who had special powers and knew he had them. We are always tempted through our gifts. We can use our gifts for selfish purposes or we can use them in the service of others.
Five, the source must have been Jesus himself. He was alone in the wilderness. No one was with him in his struggle, so he must have told his men about it.
We must always approach this story with unique and utmost reverence, for it is laying bare his inmost heart and soul. And that is what I’ve always done in the following presentation written many a year ago . . .
THIS IS A STORY about earth-shaking silence that bore the sound of deafening harsh voices and one soft and gentle voice Who sent Jesus among us so we could know we had a father/God who loves us with an everlasting love.
This is a story of confrontation and testing.
Dramatic confrontation with the elements–blinding sun and penetrating darkness, blistering wind and numbing cold, impassioned hunger and parching thirst.
Jesus was led by the Spirit into the desert to pray and fast.
There, he would shape his mission. He was searching for the answer of the question: What kind of spiritual leader would he be?
There, he was also tempted by the devil, who sought him to distort that mission.
First, a harsh voice prompted Jesus to turn stones into bread as a way of manipulating others to get them to follow him. Jesus could have made people dependent on him; instead, he shared with them what he realized: Our common dependence on the Father of all, who gives us our daily bre