This feast is part of the epiphany cycle of feasts ….
It reveals a bit more of the meaning of the Incarnation of the Son of God, that is, our God entering our world and becoming flesh and blood like you and me.
By way of introduction, our Scripture scholar-friend William Barclay offers a short commentary on Matthew’s gospel about the Baptism of Jesus –though today’s is taken from Luke’s Gospel . . . .
For thirty years Jesus waited patiently for the moment to embark on his mission. He waited for the hour to strike. And when John emerged, Jesus knew it was time.
Barclay asks why should this be so? For one very simple reason.
The Jews knew and used baptism only for proselytes who came from another faith. It was natural for the sin-stained proselyte to be baptized but no Jew ever conceived of a member of the chosen people, a son of Abraham, assured of God’s salvation, should ever need baptism. Baptism was for sinners, and no Jew ever conceived of himself as a sinner shut off from God. Now for the first time in their national history the Jews realized their own sin and their own pressing need for God. Never before had there been a unique national movement of penitence and search for God. This was the very moment for which Jesus was waiting and he slipped into the line of pilgrims waiting to be baptized by John. The others there were conscious of their sin and conscious of their need for God as never before. In Jesus’ baptism, though not not for the purpose of repentance, he identified himself with the people he came to save.
When he approached John, he objected, saying, “I should be baptized by you” But Jesus replied, “Allow it for now for it is to fulfill all righteousness.”
(Barclay Gospel of Matthew – Vol. I pp.59-60.)
Pope Benedict XVI also has an interesting commentary on this feast . . . .
The Baptism of Jesus was held in great importance by the apostolic community, in that circumstance, for the first time in history there was the manifestation of the Trinitarian Mystery (Father, Son and Holy Spirit) in a clear and complete way, but also because that event began the public ministry of Jesus on the roads of Palestine. The Baptism of Jesus at the Jordan is the anticipation of his baptism of blood on the cross and it is the symbol of the entire sacramental activity by which the Redeemer will bring about the salvation of humanity.
This is why the early Church Fathers have dedicated such great interest in this feast, which is the most ancient after Easter:
“Christ is baptized and the whole world is made holy,”sings today’s liturgy,“he wipes out the debt of our sins; we will all be purified by water and the Holy Spirit.” (Antiphon to the Benedictus)
There is a strict relationship between the Baptism of Christ and our baptism. At the Jordan the heavens opened to indicate the Savior has opened the way of salvation and we can travel it thanks to our own new birth of water and Spirit (John 3:5) accomplished in baptism. The commitment that springs from baptism is therefore to “listen” to Jesus: to believe in him and gently follow him, doing his will.
Thus, God sent his only Son to become one with us.
What better way to do this than to show acceptance of the human condition by being baptized for the forgiveness of sin.
Jesus has no personal sin. Yet he got in line with hundreds of pilgrims to be baptized by the prophet John by the River Jordan.
In this we see Jesus’ humility. He is willing to accept ALL of the human condition. He willingly presents himself for baptism.
Imagine this scene . . . .
There he is: John at the edge of the desert, wading out into the waters of the Jordan River.
A crowd has gathered on the banks. Jesus is among them. He’s unknown at this time because he’s yet to begin his ministry. He has chosen this meeting with the Prophet to inaugurate his own mission.
Jesus waits patiently amidst the crowd. There’s a line of people eagerly waiting to meet individually with John. Jesus is to receive his baptism of repentance ~ not because there’s sin in him, but in order to model for us the authentic way to approach the Father.
He goes to the Baptist as a beggar because the Mystery is mercy. Jesus surrenders to mercy by submitting himself to baptism in order to invite us to share in his relationship with the Father.
The Lord Jesus lowers himself in his baptism and, as Nothingness, acknowledges his Father so that we will never hesitate to do the same.
(As recorded in the “Meditation of the Day” in the Magnificat liturgical magazine January 2019 issue, p.179.)
An astonishing thing happened; the two of them were privileged to a vision. The sky opened up and John saw the Spirit of God descend on Jesus like a dove and hover over him.
With that, a voice from the heavens said,
“You are my beloved Son; with you I am well pleased.”
In our immersion into the waters of baptism, we are consecrated, set apart and made holy. In Jesus’ immersion in the baptismal waters of the Jordan, the opposite becomes true. Jesus consecrates, sets apart and makes holy the waters of baptism. Jesus as Man consecrates the movement of divine grace that flows just as rivers flow.
Sometimes the river has abundant waters that give life to all living things that share its banks. But sometimes the waters dry up and become like a desert.
So, too, with grace. Grace flows like a river bringing wonderful fruit to all who drink and are immersed in it. But sometimes grace seemingly dries up and we live in a desert for a while. But the river is still there, unseen; it just moves below the surface.
So we have to be willing to be immersed. To be immersed in divine grace. To be immersed in God. To be immersed in love.
But that precisely is the problem. We are scared of being immersed in love. We are scared of being immersed in God. We prefer to stand on the banks of the river and watch the waters of grace flow by, without having direct contact with it.
So this feast day is about us as well.Don’t be afraid to be immersed in God. Don’t be afraid to be immersed in love.
If we are immersed in God, in love, we will hear the voice of God say to us . . . .
“You are my beloved son. You are my beloved daughter.
Now, before you go, here’s Burl Ives singing the traditional spiritual “Shall we Gather at the River.” Click here
The Feast of the Baptism of the Lord~Monday, January 8, 2018
This feast marks the end of the Christmas season. In the Eastern Churches, it is the primary focus of the Epiphany celebration, the primary focus of their Christmas.
It reveals further the meaning of the Incarnation of the Son of God, that is. our God entering our world and becoming flesh and blood.
God sent is only Son to become one with us.
What better way to do this than to show acceptance of the human condition by being baptized for the forgiveness of sin.
Jesus has no personal sin. Yet he lined up with hundreds of pilgrims to be baptized by the prophet John in the Jordan.
In this we see Jesus’ humility. He is willing to accept ALL of the human condition. He willingly presents himself to baptism.
There he is: John in his camel-hair shirt at the edge of the desert, wading out into the waters of the Jordan River.
A crowd has gathered on the banks. Jesus is among them. He is relatively unknown because he has yet to begin his ministry. He has chosen this meeting with the Prophet to inaugurate his own mission.
Jesus waits patiently amidst the crowd. There is a line of people eagerly waiting to meet individually with John and to receive his baptism of repentance.
It’s almost Jesus’ turn. John catches his eye as he talks with the young woman ahead of Jesus.
As Jesus walks up to John, his cousin objects, saying, ‘I need to be baptized by you, and do you come to me?’
I wonder why John said “I NEED to be baptized by you.
There’s a crowd around but a bit of an intimate conversation between cousins.
I wonder when the last time the talked.
I wonder how close they were.
Did they ever have “guy” talk?
But Jesus answered him, ‘Let it be so now; for it is proper for us in this way to fulfill all righteousness.’ Then he consented.
John probably admired his cousin a lot and found it difficult to play this role of “holier than thou,” so to speak. Consenting he probably did reluctantly.
But if I were John, I would have doused my cousin GOOD!
And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him.
And a voice from heaven said, ‘This is my Son, the Beloved, with whom I am well pleased.’
I have a strawberry conditioner I put on my hair as a reminder of my anointing at confirmation. It’s a ritual I do every time I shower to remind me of my baptism.
At times I very much feel a Beloved Son, with whom my heavenly Father and my Lord are pleased.
Jesus fulfills ALL of the proscriptions of a penitent. He does everything that he is supposed to do. He does not ask for special favors. He does not expect any courtesies or privileges.
(I can learn a lesson here. In the days that there were special privileges for priests ~ not any more ~ I sometimes relished being whisked to the head of the line or getting a “clergy discount.”)
But back to our story. An astonishing thing happened; the two of them were privileged to a vision. The sky opened up and John saw the Spirit of God descend on Jesus like a dove and hover over him.
With that, a voice from the heavens said,
“You are my beloved Son; with you I am well pleased.”
In our immersion into the waters of baptism, we are consecrated, set apart and made holy. In Jesus’ immersion in the baptismal waters of the Jordan, the opposite becomes true. Jesus consecrates, sets apart and makes holy the waters of baptism. Jesus as Man consecrates the movement of divine grace that flows just as rivers flow.
Sometimes the river has abundant waters that give life to all living things that share its banks. But sometimes the waters dry up and become like a desert.
So, too, with grace. Grace flows like a river bringing wonderful fruit to all who drink and are immersed in it. But sometimes grace seemingly dries up and we live in a desert for awhile. But the river is still there — unseen; it just moves below the surface.
So we have to be willing to be immersed. To be immersed in divine grace. To be immersed in God. To be immersed in love.
But that precisely is the problem. We are scared of being immersed in love. We are scared of being immersed in God. We prefer to stand on the banks of the river and watch the waters of grace flow by, without having direct contact with it.
So this feast day is about us as well. Don’t be afraid to be immersed in God. Don’t be afraid to be immersed in love.
If we are immersed in God, in love, we will hear the voice of God say to us.
“You are my beloved son. You are my beloved daughter.
Now, before you go, here’s the traditional spiritual “Shall we Gather at the River.” Click here.
This feast is part of the epiphany cycle of feasts ….
It reveals further the meaning of the Incarnation of the Son of God, that is, our God entering our world and becoming flesh and blood.
God sent his only Son to become one with us.
What better way to do this than to show acceptance of the human condition by being baptized for the forgiveness of sin?
Jesus had no personal sin. Yet he lined up with hundreds of pilgrims to be baptized by the prophet John in the Jordan.
In this we see Jesus’ humility. He is willing to accept ALL of the human condition. He willingly presents himself for baptism.
There he is: John in his camel-hair shirt at the edge of the desert, wading out into the waters of the Jordan River.
A crowd has gathered on the banks. Jesus is among them. He is unknown at this time because he has yet to begin his ministry. He has chosen this meeting with the Prophet to inaugurate his own mission.
Jesus waits patiently amidst the crowd. There’s a line of people eagerly waiting to meet individually with John and to receive his baptism of repentance.
It’s almost Jesus’ turn. John catches his eye as he talks with the young woman ahead of Jesus. (They’re cousins, you may remember.)
As Jesus walks up to John, his cousin objects, saying, ‘I need to be baptized by you, and do you come to me?’
I wonder why John said, “I NEED to be baptized by you.”
There’s a crowd around but a bit of an intimate conversation between cousins takes place.
I wonder when the last time they talked.
I wonder how close they were.
Did they ever have “guy” talk?
But Jesus answered him, ‘Let it be so now; for it is proper for us in this way to fulfill all righteousness.’ Then John consented.
John probably admired his cousin a lot and found it difficult to play this role of “holier than thou,” so to speak. Consenting, he probably did so reluctantly.
But if I were John, I would have doused my cousin GOOD!
And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him.
And a voice from heaven said, ‘This is my Son, the Beloved, with whom I am well pleased.’
I have a strawberry conditioner I put on my non-hair as a reminder of my anointing at confirmation. It’s a ritual I do every time I shower to remind me of my baptism.
There have been times that I have felt like a beloved son, with whom my heavenly Father and my Lord are pleased. At other times, I just try to be faithful.
You see, Jesus fulfills ALL of the proscriptions of a penitent. He does everything that he is supposed to do. He does not ask for special favors. He does not expect any courtesies or privileges.
An astonishing thing happened; the two of them were privileged to a vision. The sky opened up and John saw the Spirit of God descend on Jesus like a dove and hover over him.
With that, a voice from the heavens said,
“You are my beloved Son; with you I am well pleased.”
In our immersion into the waters of baptism, we are consecrated, set apart and made holy. In Jesus’ immersion in the baptismal waters of the Jordan, the opposite becomes true. Jesus consecrates, sets apart and makes holy the waters of baptism. Jesus as Man consecrates the movement of divine grace that flows just as rivers flow.
Sometimes the river has abundant waters that give life to all living things that share its banks. But sometimes the waters dry up and become like a desert.
So, too, with grace. Grace flows like a river bringing wonderful fruit to all who drink and are immersed in it. But sometimes grace seemingly dries up and we live in a desert. But the river is still there ~ unseen; it just moves below the surface.
So we have to be willing to be immersed. To be immersed in divine grace. To be immersed in God. To be immersed in love.
But that precisely is the problem. We are scared of being immersed in love. We are scared of being immersed in God. We prefer to stand on the banks of the river and watch the waters of grace flow by, without having direct contact with it.
So this feast day is about us as well. Don’t be afraid to be immersed in God. Don’t be afraid to be immersed in love.
If we are immersed in God, in love, we will hear the voice of God say to us
“You are my beloved son. You are my beloved daughter.
Now, before you go, here’s Bill and Gloria Gaither singing the traditional spiritual “Shall we Gather at the River.” Click here. Be sure to turn up your speakers and enter full screen.
This feast is part of the epiphany cycle of feasts ….
It reveals further the meaning of the Incarnation of the Son of God, that is. our God entering our world and becoming flesh and blood.
God sent is only Son to become one with us.
What better way to do this than to show acceptance of the human condition by being baptized for the forgiveness of sin.
Jesus has no personal sin. Yet he lined up with hundreds of pilgrims to be baptized by the prophet John in the Jordan.
In this we see Jesus’ humility. He is willing to accept ALL of the human condition. He willingly presents himself for baptism.
There he is: John in his camel-hair shirt at the edge of the desert, wading out into the waters of the Jordan River.
A crowd has gathered on the banks. Jesus is among them. He is unknown at this time because he has yet to begin his ministry. He has chosen this meeting with the Prophet to inaugurate his own mission.
Jesus waits patiently amidst the crowd. There’s a line of people eagerly waiting to meet individually with John and to receive his baptism of repentance.
It’s almost Jesus’ turn. John catches his eye as he talks with the young woman ahead of Jesus. (They’re cousins, you may remember.)
As Jesus walks up to John, his cousin objects, saying, ‘I need to be baptized by you, and do you come to me?’
I wonder why John said, “I NEED to be baptized by you.”
There’s a crowd around but a bit of an intimate conversation between cousins takes place.
I wonder when the last time they talked.
I wonder how close they were.
Did they ever have “guy” talk?
But Jesus answered him, ‘Let it be so now; for it is proper for us in this way to fulfill all righteousness.’ Then John consented.
John probably admired his cousin a lot and found it difficult to play this role of “holier than thou,” so to speak. Consenting, he probably did reluctantly.
But if I were John, I would have doused my cousin GOOD!
And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him.
And a voice from heaven said, ‘This is my Son, the Beloved, with whom I am well pleased.’
I have a strawberry conditioner I put on my non-hair as a reminder of my anointing at confirmation. It’s a ritual I do every time I shower to remind me of my baptism.
These days I very much feel a beloved son, with whom my heavenly Father and my Lord are pleased.
Why? Because they know I try my best to pray well and to be faithful, as odd as that may seem as I walk this very unconventional path.
You see, Jesus fulfills ALL of the proscriptions of a penitent. He does everything that he is supposed to do. He does not ask for special favors. He does not expect any courtesies or privileges.
(I can learn a lesson here. In the days that there were special privileges for priests ~ not any more ~ I sometimes relished being whisked to the head of the line or getting a “clergy discount.”)
But back to our story. An astonishing thing happened; the two of them were privileged to a vision. The sky opened up and John saw the Spirit of God descend on Jesus like a dove and hover over him.
With that, a voice from the heavens said,
“You are my beloved Son; with you I am well pleased.”
In our immersion into the waters of baptism, we are consecrated, set apart and made holy. In Jesus’ immersion in the baptismal waters of the Jordan, the opposite becomes true. Jesus consecrates, sets apart and makes holy the waters of baptism. Jesus as Man consecrates the movement of divine grace that flows just as rivers flow.
Sometimes the river has abundant waters that give life to all living things that share its banks. But sometimes the waters dry up and become like a desert.
So, too, with grace. Grace flows like a river bringing wonderful fruit to all who drink and are immersed in it. But sometimes grace seemingly dries up and we live in a desert for awhile. But the river is still there ~ unseen; it just moves below the surface.
So we have to be willing to be immersed. To be immersed in divine grace. To be immersed in God. To be immersed in love.
But that precisely is the problem. We are scared of being immersed in love. We are scared of being immersed in God. We prefer to stand on the banks of the river and watch the waters of grace flow by, without having direct contact with it.
So this feast day is about us as well. Don’t be afraid to be immersed in God. Don’t be afraid to be immersed in love.
If we are immersed in God, in love, we will hear the voice of God say to us
“You are my beloved son. You are my beloved daughter.
Now, before you go, here’s Bill and Gloria Gaither singing the traditional spiritual “Shall we Gather at the River.” Click here.
This feast is part of the epiphany cycle feasts ….
It reveals further the meaning of the Incarnation of the Son of God, that is. our God entering our world and becoming flesh and blood.
God sent is only Son to become one with us.
What better way to do this than to show acceptance of the human condition by being baptized for the forgiveness of sin.
Jesus has no personal sin. Yet he lined up with hundreds of pilgrims to be baptized by the prophet John in the Jordan.
In this we see Jesus’ humility. He is willing to accept ALL of the human condition. He willingly presents himself to baptism.
There he is: John in his camel-hair shirt at the edge of the desert, wading out into the waters of the Jordan River.
A crowd has gathered on the banks. Jesus is among them. He is relatively unknown because he has yet to begin his ministry. He has chosen this meeting with the Prophet to inaugurate his own mission.
Jesus waits patiently amidst the crowd. There is a line of people eagerly waiting to meet individually with John and to receive his baptism of repentance.
It’s almost Jesus’ turn. John catches his eye as he talks with the young woman ahead of Jesus.
As Jesus walks up to John, his cousin objects, saying, ‘I need to be baptized by you, and do you come to me?’
I wonder why John said “I NEED to be baptized by you.
There’s a crowd around but a bit of an intimate conversation between cousins.
I wonder when the last time the talked.
I wonder how close they were.
Did they ever have “guy” talk?
But Jesus answered him, ‘Let it be so now; for it is proper for us in this way to fulfill all righteousness.’ Then he consented.
John probably admired his cousin a lot and found it difficult to play this role of “holier than thou” so to speak. Consenting he probably did reluctantly.
But if I were John, I would have doused my cousin GOOD!
And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him.
And a voice from heaven said, ‘This is my Son, the Beloved, with whom I am well pleased.’
I have a strawberry conditioner I put on my non-hair as a reminder of my anointing at confirmation. It’s a ritual I do every time I shower to remind me of my baptism.
These days I very much feel a Beloved Son, with whom my heavenly Father and my Lord are pleased.
Why? Because they know I try my best to pray well and to be faithful as odd as that may seem as I walk this very unconventional path.
You see, Jesus fulfills ALL of the proscriptions of a penitent. He does everything that he is supposed to do. He does not ask for special favors. He does not expect any courtesies or privileges.
(I can learn a lesson here. In the days that there were special privileges for priests — not any more — I sometimes relished being whisked to the head of the line or getting a “clergy discount.”)
But back to our story. An astonishing thing happened; the two of them were privileged to a vision. The sky opened up and John saw the Spirit of God descend on Jesus like a dove and hover over him.
With that, a voice from the heavens said,
“You are my beloved Son; with you I am well pleased.”
In our immersion into the waters of baptism, we are consecrated, set apart and made holy. In Jesus’ immersion in the baptismal waters of the Jordan, the opposite becomes true. Jesus consecrates, sets apart and makes holy the waters of baptism. Jesus as Man consecrates the movement of divine grace that flows just as rivers flow.
Sometimes the river has abundant waters that give life to all living things that share its banks. But sometimes the waters dry up and become like a desert.
So, too, with grace. Grace flows like a river bringing wonderful fruit to all who drink and are immersed in it. But sometimes grace seemingly dries up and we live in a desert for awhile. But the river is still there — unseen; it just moves below the surface.
So we have to be willing to be immersed. To be immersed in divine grace. To be immersed in God. To be immersed in love.
But that precisely is the problem. We are scared of being immersed in love. We are scared of being immersed in God. We prefer to stand on the banks of the river and watch the waters of grace flow by, without having direct contact with it.
So this feast day is about us as well. Don’t be afraid to be immersed in God. Don’t be afraid to be immersed in love.
If we are immersed in God, in love, we will hear the voice of God say to us
“You are my beloved son. You are my beloved daughter.
Now, before you go, here’s Randy Travis singing the traditional spiritual “Shall we Gather at the River.” Click here.