Teilhard de Chardin
What will 2023 bring to us? Better things for us all we hope!
St. Augustine, Florida at Christmastime / bob traupman / 2007
Dear friends,
When we were preparing for Y2K twenty-two years ago, I dreamed about “A New Humanity for a New Millennium.” So I thought I’d reprise most of last year’s post because it was so positive and we kinda need that positivity this year too, don’t you think?
As we begin each New Year, I suggest beginning with a positive outlook. So I here’s a reminder . . . .
. . . . Even though we have failed to live up to the potential of the human family, we nevertheless are called to a deeper faith and hope. The work of Jesus is hardly begun. The task of building a new humanity, partially begun in the first and second millennia, remains the agenda for the third.
As we reach beyond our self-imposed limits of sight (and hearing–that is–listening and hearing one another), we can look beyond ~ look to the horizon ~ look where we’re headed.
Father Pierre Teilhard de Chardin envisioned humanity as evolving toward the “Omega Point,” a point of union of all of creation drawing together in Christ. The Omega Point, Teilhard observes, is the endpoint of the historical process.
Perhaps we can see glimpses of this wonderful and exciting world view in the theology of St. Paul:
“There is no Jew or Greek . . . Christ is everything in all of you” (Col. 3:10).
And again:
“Let us profess the truth in love and grow toward the full maturity of Christ the head. Through him the whole body [the world?] grows and with the proper functioning of the members joined firmly together by each supporting ligament, builds itself up in love” (Ephesians 4:16)
Thus, we are part of something larger than ourselves. With each generation, we ARE growing closer to the goal of all humanity ~ complete and utter union with Christ ~ even though we don’t perceive it!
If we keep that in mind as we look forward in hope to 2023, as we climb out of a year still filled with worries about getting covid or feeding our family, or trying to cope with loneliness, or wondering if we will will have stable work again.. . . .we can look upon this process with hope that, despite our failures in love, humanity will one day grow into loving relationship with all there is!
Can you feel it? Can you peer down into the future of humanity and see that we are growing in our ability to love? Or can we only manage to be cynical about all of the devastation that so many humans now create for one another and our planet?
If there is one thing that we can learn in the opening movement of the Third Millennium, it is that we live in the present moment, yet we are connected with a past with all of its achievement and failure, and with connection with a future with all of its hope and uncertainty!
Yes! we must learn to live in the present moment!
The focus of renewing humanity has got to be with renewing ourselves ~ each and every one ~ of having faith in our own growth and hope in our own future. Of realizing that each of us can be transformed again and again into a new person by receiving the grace of transformation that the incarnate and risen Christ extends to us, day in and day out, year in and year out.
Here’s Pope Francis in his New Year’s message this year . . . . I’m offering excerpts of of our Holy Father’s thoughts and wisdom; he is so clear and direct. Enjoy.
POPE FRANCIS’ MESSAGE
FOR THE CELEBRATION OF THE
56th WORLD DAY OF PEACE
No one can be saved alone.
Combatting Covid-19 together, embarking together on paths of peace
“Now concerning the times and the seasons, brothers and sisters, you do not need to have anything written to you. For you yourselves know very well that the day of the Lord will come like a thief in the night” (First Letter of Saint Paul to the Thessalonians, 5:1-2).
1. With these words, the Apostle Paul encouraged the Thessalonian community to remain steadfast, their hearts and feet firmly planted and their gaze fixed on the world around them and the events of history, even as they awaited the Lord’s return. When tragic events seem to overwhelm our lives, and we feel plunged into a dark and difficult maelstrom of injustice and suffering, we are likewise called to keep our hearts open to hope and to trust in God, who makes himself present, accompanies us with tenderness, sustains us in our weariness and, above all, guides our path. For this reason, Saint Paul constantly exhorts the community to be vigilant, seeking goodness, justice and truth: “So then, let us not fall asleep as others do, but let us keep awake and be sober” (5:6). His words are an invitation to remain alert and not to withdraw into fear, sorrow or resignation, or to yield to distraction or discouragement. Instead, we should be like sentinels keeping watch and ready to glimpse the first light of dawn, even at the darkest hour.
2. Covid-19 plunged us into a dark night. It destabilized our daily lives, upset our plans and routines, and disrupted the apparent tranquility of even the most affluent societies. It generated disorientation and suffering and caused the death of great numbers of our brothers and sisters.
Amid a whirlwind of unexpected challenges and facing a situation confusing even from a scientific standpoint, the world’s healthcare workers mobilized to relieve immense suffering and to seek possible remedies. At the same time, political authorities had to take measures to organize and manage efforts to respond to the emergency.
In addition to its physical aspects, Covid-19 led to a general malaise in many individuals and families; the long periods of isolation and the various restrictions on freedom contributed to this malaise, with significant long-term effects.
Nor can we overlook the fractures in our social and economic order that the pandemic exposed, and the contradictions and inequalities that it brought to the fore. It threatened the job security of many individuals and aggravated the ever-increasing problem of loneliness in our societies, particularly on the part of the poor and those in need. We need but think of the millions of informal workers in many parts of the world left without a job and without any support.
3. Three years later, the time is right to question, learn, grow and allow ourselves to be transformed as individuals and as communities; this is a privileged moment to prepare for “the day of the Lord”. I have already observed on a number of occasions that we never emerge the same from times of crisis: we emerge either better or worse. Today we are being asked: What did we learn from the pandemic? What new paths should we follow to cast off the shackles of our old habits, to be better prepared, to dare new things? What signs of life and hope can we see, to help us move forward and try to make our world a better place?
Certainly, after directly experiencing the fragility of our own lives and the world around us, we can say that the greatest lesson we learned from Covid-19 was the realization that we all need one another. That our greatest and yet most fragile treasure is our shared humanity as brothers and sisters, children of God. And that none of us can be saved alone. Consequently, we urgently need to join together in seeking and promoting the universal values that can guide the growth of this human fraternity. In our fast-paced world, the widespread problems of inequality, injustice, poverty and marginalization continue to fuel unrest and conflict, and generate violence and even wars.
The pandemic brought all this to the fore, yet it also had its positive effects. These include a chastened return to humility, a rethinking of certain consumeristic excesses, and a renewed sense of solidarity that has made us more sensitive to the suffering of others and more responsive to their needs. We can also think of the efforts, which in some cases proved truly heroic, made by all those people who worked tirelessly to help everyone emerge from the crisis and its turmoil as best they could.
This experience has made us all the more aware of the need for everyone, including peoples and nations, to restore the word “together” to a central place. For it is together, in fraternity and solidarity, that we build peace, ensure justice and emerge from the greatest disasters. Only the peace that comes from a fraternal and disinterested love can help us overcome personal, societal and global crises.
4. Even so, at the very moment when we dared to hope that the darkest hours of the Covid-19 pandemic were over, a terrible new disaster befell humanity. The war in Ukraine is reaping innocent victims and spreading insecurity, not only among those directly affected, but in a widespread and indiscriminate way for everyone, also for those who, even thousands of kilometers away, suffer its collateral effects – we need but think of grain shortages and fuel prices.
Clearly, this is not the post-Covid era we had hoped for or expected. This war, together with all the other conflicts around the globe, represents a setback for the whole of humanity and not merely for the parties directly involved. While a vaccine has been found for Covid-19, suitable solutions have not yet been found for the war.
5. What then is being asked of us? First of all, to let our hearts be changed by our experience of the crisis, to let God, at this time in history, transform our customary criteria for viewing the world around us. We can no longer think exclusively of carving out space for our personal or national interests; instead, we must think in terms of the common good, recognizing that we belong to a greater community, and opening our minds and hearts to universal human fraternity. We cannot continue to focus simply on preserving ourselves; rather, the time has come for all of us to endeavor to heal our society and our planet, to lay the foundations for a more just and peaceful world, and to commit ourselves seriously to pursuing a good that is truly common.
In order to do this, and to live better lives after the Covid-19 emergency, we cannot ignore one fundamental fact, namely that the many moral, social, political and economic crises we are experiencing are all interconnected, and what we see as isolated problems are actually causes and effects of one another. Consequently, we are called to confront the challenges of our world in a spirit of responsibility and compassion. We must revisit the issue of ensuring public health for all. We must promote actions that enhance peace and put an end to the conflicts and wars that continue to spawn poverty and death. We urgently need to join in caring for our common home and in implementing clear and effective measures to combat climate change. We need to battle the virus of inequality and to ensure food and dignified labor for all, supporting those who lack even a minimum wage and find themselves in great difficulty. The scandal of entire peoples starving remains an open wound. We also need to develop suitable policies for welcoming and integrating migrants and those whom our societies discard. Only by responding generously to these situations, with an altruism inspired by God’s infinite and merciful love, will we be able to build a new world and contribute to the extension of his kingdom, which is a kingdom of love, justice and peace.
In sharing these reflections, it is my hope that in the coming New Year we can journey together, valuing the lessons that history has to teach us. I offer my best wishes to Heads of State and Government, to Heads of International Organizations, and to the leaders of the different religions. To all men and women of good will I express my prayerful trust that, as artisans of peace, they may work, day by day, to make this a good year! May Mary Immaculate, Mother of Jesus and Queen of Peace, intercede for us and for the wh
From the Vatican, December 8th, 2022
FRANCISCUS
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Father Bob's Reflections 