THE FEAST OF ASSUMPTION OF THE BLESSED VIRGIN MARY
AUGUST 15th, 2020
In 1950 Pope Pius XII declared as a dogma of the church something that Catholics have believed throughout the church’s history ~ that Mary was taken up into heaven, body and soul to sit at her Son’s side for all eternity. In that document Pope Pius had this to say . . . .
It was fitting that she who carried the Creator as a child at her breast, should in the divine tabernacles. It was fitting the spouse whom the Father had taken to himself should live in the divine mansions. It was fitting that she, who had seen her Son upon the cross and who had thereby received into her heart the sword of sorrow . . . should look upon him as he sits with the Father.
It seems impossible to think of her, the one who conceived Christ, brought him forth, nursed him, held him in her arms, and clasped him to her breast, as being apart from in body after this earthly life ….. Hence the revered Mother of God … finally obtained, as the supreme culmination of her privileges, that she should be preserved free from corruption of the tomb and that, she might be taken up body and soul to the glory or heaven where as Queen, she sits in splendor at the right hand of her Son, the immortal King of the Ages …..
And so we may hope that those who meditate upon the glorious example Mary offers us may be more and more convinced of the value of a human life entirely devoted to carrying out the heavenly Father’s will and to bring good to others [and that] in this magnificent way all may see clearly to what a lofty goal our bodies and souls are destined. Municetissimus Deus—The Apostolic Constitution; i.e.The Most Provident God. By Saint Pius XII defining the dogma of the assumption of the Asumption of the Blessed Virgin Mary
On August 22nd, the octave of the Assumption we celebrate a minor feast ~ the Queenship of Mary. I honor her as my queen. Now this may sound a bit odd, my friends, but I take her shopping with me. I thanked her for my lovely condo. I signed the documents for the condo on August 15th, 2008, so this year I will be in this lovely home for twelve years now and when I celebrate holy Eucharist on her feast day I will thank her and our dear Lord once again.
Here’s a bit about this Feast (or Solemnity, as we call it in the liturgy.)
First of all, it’s a celebration of the body and an exaltation of womanhood.
Everyone was quite startled when the distinguished psychiatrist Carl Jung, who was not a Catholic, said that this declaration about Mary was “the greatest religious event since the reformation.”
Here’s the entire text of what he had to say. You ought to read this; what he says is truly amazing coming from a psychiatrist and a non-Catholic!
The promulgation of the new dogma of the Assumption of the Virgin Mary could, in itself, have been sufficient reason for examining the psychological background. It is interesting to note that, among the many articles published in the Catholic and Protestant press on the declaration of the dogma, there was not one, so far as I could see, which laid anything like proper emphasis on what was undoubtedly the most powerful motive: namely the popular movement and the psychological need behind it. Essentially, the writers of the articles were satisfied with learned considerations, dogmatic and historical, which have no bearing on the living religious process.
But anyone who has followed with attention the visions of Mary which have been increasing in number over the last few decades, and has taken their psychological significance into account, might have known what was brewing. The fact, especially, that it was largely children who had the visions might have given pause for thought, for in such cases, the collective unconscious is always at work …One could have known for a long time that there was a deep longing in the masses for an intercessor and mediatrix who would at last take her place alongside the Holy Trinity and be received as the ‘Queen of heaven and Bride at the heavenly court.’ For more than a thousand years it has been taken for granted that the Mother of God dwelt there.
I consider it to be the most important religious event since the Reformation. It is a petra scandali for the unpsycholgical mind: how can such an unfounded assertion as the bodily reception of the Virgin into heaven be put forward as worthy of belief? But the method which the Pope uses in order to demonstrate the truth of the dogma makes sense to the psychological mind, because it bases itself firstly on the necessary prefigurations, and secondly on a tradition of religious assertions reaching back for more than a thousand years. What outrages the Protestant standpoint in particular is the boundless approximation of the Deipara to the Godhead and, in consequence, the endangered supremacy of Christ, from which Protestantism will not budge. In sticking to this point it has obviously failed to consider that its hymnology is full of references to the ‘heavenly bridegroom,’ who is now suddenly supposed not to have a bride with equal rights. Or has, perchance, the ‘bridegroom,’ in true psychologistic manner, been understood as a mere metaphor?
The dogmatizing of the Assumption does not, however, according to the dogmatic view, mean that Mary has attained the status of goddess, although, as mistress of heaven and mediatrix, she is functionally on a par with Christ, the king and mediator. At any rate her position satisfies a renewed hope for the fulfillment of that yearning for peace which stirs deep down in the soul, and for a resolution of the threatening tension between opposites. Everyone shares this tension and everyone experiences it in his individual form of unrest, the more so the less he sees any possibility of getting rid of it by rational means. It is no wonder, therefore, that the hope, indeed the expectation of divine intervention arises in the collective unconscious and at the same time in the masses. The papal declaration has given comforting expression to that yearning. How could Protestantism so completely miss the point?
I was amazed and thrilled when I discovered this text and again when I’ve just now re-read it. And I’ve always loved to pray and sing these words from the preface of the Mass of the day:
Today the virgin Mother of God was assumed into heaven
as the beginning and the image
of your Church’s coming to perfection
and a sign of sure of hope and comfort for your people
on their pilgrim way.
Mary is the first disciple of her Son.
She is the one who said Yes! “Be it done unto me according to Your word.”
Each of us who bear witness to Christ give birth to him in our own way.
May we honor Mary on this wonderful feast day and enjoy this late summer weekend ~ safely, of course!
Now here before you go, are some young people in quarantine singing our old favorite hymn honoring our Lady “Hail Holy Queen enthroned above” Click here. And be sure to turn up your speakers and enter full screen.