Month: March 2022
The Third Sunday of Lent ~ the Warning of the Fig Tree
The Third Sunday of Lent ( Year C) ~ The Warning of the Fig Tree
Before we begin, there are two liturgical texts for this and the following two Sundays. An alternate set from Year A is often used when Catechumens are present. But these are the prescribed texts for the day from the Gospel of St. Luke.
I must say that I found the first part of today’s gospel obscure–as did our scripture scholar, William Barclay. However, we can salvage this much: There’s a line in the first section about two catastrophes–incidents that are unknown to us, but then Jesus goes on to warn his hearers that if they did not repent they too would perish. What did he mean?
Jesus was warning them of what he foresaw and foretold: the destruction of Jerusalem, which happened in AD 70 (cf. Lk. 21:21-24). He knew, sadly, that if they went on with their intrigues, their rebellions, their plottings, and their political ambitions, they were going to commit national suicide. He knew Rome would obliterate the nation, and that is what happened.
And there is a warning for us today. For years I’ve been imploring my readers to pray personal transformation for the sake of the transformation of our nation. And in the present atmosphere of our country, looking ahead to the next election, again such prayer, and Jesus’ warning is quite apropos, as is the second part of today’s gospel—the parable of the fig tree . . . .
Barclay offers us several things to learn about this famous parable that I hadn’t realized before.
First, the fig tree occupied a specially favored position. It was not unusual to see fig trees, thorn trees and apple trees in the same vineyards. The soil was so shallow and poor that trees were grown wherever there was soil to grow them but the fig tree had its chance, and had not proved worthy of it.
Very often, Jesus reminded people, and by implication in this parable, that they would be judged according to the opportunities they had.
Second, the parable teaches that uselessness invites disaster. The whole process of evolution in this world is to produce useful things, and what is useful will go on, while what is useless will be eliminated. The most searching question any of us can ask is—“Of what use were we in this world?”
During this Lent, it might be well to take stock of the opportunities that we’ve had in life and how we responded to them. Now that I’ve returned to my Diocese of Orlando this spring, that’s kinda what I’ve been doing.
Third, the parable teaches that nothing that only takes, survives. The fig tree was drawing strength and sustenance from the soil; and in return was producing nothing. That, Barclay says, was precisely its sin. There are two kinds of people in the world—those who take out more than they put in, and those who put in more than they take out. We’ve inherited a Christian civilization and the great freedoms of this land. It’s our responsibility to hand them on to the generations to come, perhaps better than we found them. As for me, I am grateful for the opportunities for education my parents and my bishops have provided me, and the gifts God has given me to serve him and his people.
Fourth, the parable tells us of the gospel of the second chance. A fig tree, our scripture scholar tells us from his research, normally takes three years to reach maturity. If it doesn’t bear fruit by that time, it’s not likely to bear fruit at all. But this fig tree was given a second chance. In our sinfulness, it’s hard for us to realize the true depth and nature of our sin. This Lent is a good time to make a thoughtful review of our life and create a clean heart. Won’t you make a good confession before Easter?
It’s Jesus’ way to give us chance after chance after chance. Peter and Paul would gladly witness to that. God is forever kind to those who fall and rise again.
And that perhaps is the most important meaning for us to receive from this parable today, God never gives up on us! He will never give up on you! Ever! Ever, Ever! God doesn’t abandon us; it is we who abandon him. And that perhaps may be our sin. That we think that we aren’t any good. That we’re not worth it. But that’s really a sin of pride, isn’t it?
Fifth, the gospel makes it quite clear there’s a final chance. If we refuse chance after chance, if God’s appeal and challenge come again and again without us even turning towards him, the day finally comes, not when God has shut us out, but we by deliberate choice we refuse his grace and turn our back on him definitively.
But even in that, there may be something psychological that is operative in that person that would diminish that person’s guilt, and save him in spite of himself.
Awake, O sleeper, rise from death,
And Christ will give you light,
So learn his love ~ his length and breadth
It’s fullness, depth and height
For he descended here to bring
From sin and fears release
To give the Spirit’s unity
Which is the bond of peace.
For us Christ lived, for us he died
And conquered in the strife.
Awake, arise, go forth in faith,
And Christ shall give you life!
And now here’s a Lenten hymn for you, “Beyond the Days of Hope and Mystery.” Click here
And here are today’s Mass readings. Click here.
With love,
Bob Traupman
Contemplative Writer
William Barclay the New Daily Study Bible the Gospel of Luke / Westminster John Knox Press / Louisville, KY 1975-pp. 204-9.
Have you been to the mountain?
The Second Sunday of Lent ~ March 13, 2022
Jesus takes Peter, James and John to a mountaintop and there they have–well–a “peak” experience extraordinaire.
It’s a great story. It contrasts with last week’s story of Jesus in the desert being tempted by the devil. Today Jesus is receiving a wonderful affirmation.
According to our Scripture-scholar friend William Barclay, this story is another of the great hinges in Jesus’ life on earth—and we’ll see why. He was just about to set out for Jerusalem, setting his face toward the cross.
In Luke, when prayer happens, something significant usually follows. (Magnificat)
He took his favorite disciples, Peter, James and John up on the mountain to pray, On the mountain top, Moses and Elijah appeared to him. Moses was the great lawgiver of the people of Israel; Elijah was the greatest of the prophets. It was as if the princes of Israel’s life and thought and religion were affirming Jesus to go on. (Barclay)
There’s a vivid sentence here about the three apostles . . . .
“When they were fully awake they saw his glory.”
In life we miss so much because our minds are often asleep.
~ There are many of us who are so clamped in our own ideas that our minds are shut. “Someone may be knockin’ at the door” but we are often like sleepers who will not awaken.
~ There are others of us who refuse to think about anything. “The unexamined life, said Socrates, “is not worth living.” How many of us have thought things out and thought them through?
~ We can drug ourselves mentally against any disturbing thought until we are sound asleep and “Big Brother” can taken over. Ever seen the “Matrix?”
But life is full of things designed to awaken us.
~ There is sorrow. Often sorrow can rudely awaken us, but in a moment, through the tears, we will see the glory.
~ There is love. Barclay references a poem by Robert Browning telling of two people who fell in love: She looked at him; he looked at her—“and suddenly life awoke.”
I remember a similar experience in reading Thomas Merton’s Seven Story Mountain for the second time several years ago. When I finished it I found myself immersed in joyous tears for weeks on end—filled with love for Jesus that this young monk and elicited in me. This Lent, I’m trying to re-enable that experience–true!
~ There is a sense of need. It’s easy enough to live the routine life half asleep; then all of a sudden there comes some completely insoluble problem, some unanswerable question, some overwhelming temptation, some summons to an effort that we feel is beyond our strength. And that sense of need can awaken us to God.
We would do well to pray, “Lord, keep me always awake to you.”
Source: William Barclay /Gospel of Luke pages 147,8.
But here’s a couple of other observations from the February 2016 issue of the Magnificat liturgical magazine:
After the disciples witnessed Jesus conversing with Moses and Elijah, this appears in the text . . . .
While he was still speaking, a cloud came and cast a shadow over them,
and they became frightened when they entered the cloud.(Luke 9:34)
The overshadowing of the divine Spirit does not darken, according to Saint Ambrose, but reveals secret things to the hearts of people. It is the luminous cloud the soaks us from the dew that sprinkles the minds of people with faith sent by the voice of the almighty God.
He’s talking about mystical experience that arise from deep prayer or centering prayer sometimes or even just experiencing an amazing sunset or an exhilarating conversation with a friend.
Anyway, what a gorgeous sentence that is “a luminous cloud that soaks us / from the dew that sprinkles the minds of people with faith . . . Wow! Think on that one.
Immediately following, we here from the cloud a voice that said,
“This is my chosen Son; listen to him.”
It is a call to heed Jesus’ teaching about his Passion and our need to take up our cross and follow him: Jesus is he Messiah who suffers.
“After the voice had spoken, Jesus was found alone. They fell silent” . . . .
Their silence was a mark of awe. As it was on the last day of Jesus’ life, when he said, “It is finished.”
You may never have had a mountain top experience like Peter, James and John have had. Yet even ONE mountain top experience — one “peak experience” as Abraham Maslow likes to call them can be life-changing.
Any close encounter with God can be life-changing.
As I conclude, I encourage you to make the intention to be open to joyous experience of your own when such moments come. When they come, embrace them. Try not to resist or deny them as many of us do. Surrender to the moment and experience it as deeply and richly as you can.
And now before you go, here is the Eucharistic hymn sung by the boy choir at King’s College in Great Britain Ave Verum Corpus. Click here.
And here are today’s Mass Readings. Click here.
Acknowledgements: William Barclay / The New l Study Bible / The Gospel of Luke Westminster John Knox Press / Louisville, KY / 1975, 2001
Magnificat.com / Yonkers, NY
With love,
Bob Traupman
contemplative writer