Follow a Turtle! (on the edge of mystery)

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This coming Sunday is Trinity Sunday when we give praise to God as we Christians understand and know God — Father, Son and Holy Spirit. 

For me, it’s all about being caught up in / getting lost in / finding my true self in the awesome dynamic relationship with our God as we come to know that God is love.

Here is a story I love to tell when I have preached on Trinity Sunday.  Enjoy.

My first assignment as  a priest was to Holy Name of Jesus Parish across the street from the Atlantic Ocean.  I have fond memories of that place, not only of  the whole parish but also of its geographical and ecological setting.   Today I see it as one of the finest parishes in the continental United States in the wonderful ways in that hundreds of parishioners are involved in 85 ministries.

And so, I have a story to tell.  I have told it on Trinity Sunday (this year –May 26th) almost every year of my priesthood.  It’s about some sea turtles.  You’ll probably be wondering as you read what turtles have to do with the Trinity.  But I’ll save that for the end.  It is a powerful connection.

Indialantic, Florida, summer 1969.  I had just arrived in the parish and was meeting my new parishioners.  Several asked, “Have you seen the turtles yet?”  I assumed they were talking about turtles who came to our beach but I couldn’t figure out what the big deal was.  So I accepted Tony’s invitation, a teen from the youth group I had just met:  “Meet me on the beach at 9:00 tonight; bring a small flashlight.”

I was a little early, so I sat on the steps watching the 2-foot waves lap the shore.  It soon learned what a joy it was to live across the street from the ocean!  I lived there the first three years of my priesthood.  That night was a quiet, dark night; there was no moon.  I took off my shoes and put them beside a small-sized dune.  I could see the light of flashlights bouncing across the sand towards the south  but the beach  was dark to the north.  Apparently, prize turtle-watching happened on the south stretch of beach.  Indeed, the most active area for loggerhead turtle nesting is south of Cape Kennedy.

Tony came along and we walked south and the waves washed further up the shore.  He quietly explained that loggerhead turtles grew to about 38 inches and had huge loggerhead_emily_mannionheads with short necks and powerful beaks that can break open mollusk shells.  He said they weigh from 200 – 350 pounds.

We were silent for a while.  I noticed that the flashlights were all turned off; apparently the sea creatures are spooked by light.  A dark night is best.

“What will we see?” I asked.

“The huge creature will lumber slowly up the beach to reach an area above the high water line. The tracks she makes resemble caterpillar or loggerhead-turtle-4331tank tracks.  She will then turn around facing the ocean and use her rear flippers to dig a hole. Sometimes she will not leave any eggs and fill in the hole again to fool us turtle-watchers.  There are sometimes egg poachers around. But if she does lay eggs there will be about 100-126 white-colored eggs about 2 inches in diameter.”

We soon saw some turtle tracks, leading out of the surf up the beach.  None of us used our flashlights, keeping some distance and, interestingly, even the children kept silent,  as if there were a spell over us.

That was my first experience of turtle watching.  I had many more.  But there was one night I will long remember.  It is that night that I have told in my Trinity Sunday homilies all these years.

I was alone that night — no companion, no other turtle-watchers. The moment opened up for me to be a profound mystical awareness, a moment I still remember vividly.  I watched the giant turtle lay her eggs and slowly make her way back toward the surf.    I moved  a little closer as she came to the edge of the water.  It was really dark.

I felt drawn to her by some compelling or impelling force.  I wanted to follow the turtle! As it disappeared beneath the waves, I was drawn to follow her, to enter  the unknown world beneath the sea.

But I hesitated.  I pulled back.

I was on the edge of mystery.

The turtle has its own mystery; the turtle is at home in two worlds — land and sea.  We also live in two worlds — the physical and the spiritual, the seen and the unseen.  For a brief  moment, I was drawn to follow the turtle down beneath the waves. But actually  I was drawn into the mystery of the life of God which the feast of the Holy Trinity celebrates for us.  And there, too, I hesitate.  I pull  back.  I prefer to get close, but not too close.  I prefer to stand upon the shore, to walk along with my toes only in the water, not to plunge in.  

The shoreline is  highly symbolic.  It is the liminal space (the margin) between land and sea.  As such, it is a powerful space, a place of mystery in its own right,  as any liminal space can be.  I have stood on several of the shores of the world and it’s always a powerful experience.  Perhaps the shoreline runs down the middle of my soul.

So, what do we make of this feast of the Holy Trinity?  In having this feast the church is telling us we live on the edge of mystery.  We live on the edge of God’s wonderful life — Father, Son and Holy Spirit.

This is not to be solved like a Perry Mason or Agatha Christie mystery.  In religious experience, a mystery is to be lived and to be unfolded as we uncover its multifaceted dimensions, as we allow it to envelop  and sometimes enrapture us.
The immensity of God’s love is a mystery for us, for sure.  But we should not be afraid of mystery.  We should not be afraid to immerse ourselves in the mystery of God as the turtle immersed herself in the mystery of the ocean.
The day will come, sooner or later, for me and for you to let go of our hesitancy and fear and to fall into the ocean of God’s love.  To no longer live on the edge of mystery but to be immersed fully in  the mystery of God’s love — Father,  Son and Holy Spirit.

Follow a turtle!

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Before we quit, let us ask, what of the baby turtles?

They hatch in sixty days and are completely on their own.  The hundreds of condominiums on the Florida shoreline are in themselves a threat to the newborn because the little ones are drawn to the light and away from the ocean where they should be.  There is a law that only a few lights are to be on the sea side and these are to be covered.  Like so many other little babies they are endangered.  May we protect them all!

Now, before you go, here’s a cute music video about “Caretta, the Sea Turtle.”  Click Here.  Be sure to turn up your speakers and enter full Screen.

All the best,

Bob Traupman

contemplative writer

The Splendor of the Spirit

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The Great and Glorious Feast of Pentecost

Sunday, May 19, 2013

In our last blog, we talked about the Feast of the Ascension.

After Jesus left the disciples and ascended into heaven, they were cowering behind locked doors,

despondent, worried, fearful, bewildered, devastated.

“[Then] suddenly there came from the sky a noise like a strong driving wind,

and it filled the entire house in which they were. 

Then there appeared to them tongues as of fire which parted

and came to rest on each one of them. 

And they were all filled with the holy Spirit

and began to speak in different tongues, 

as the Spirit enabled them to proclaim (Acts 2:1-21.)

The Spirit of God is still transforming people dramatically.  Bishop William Donald Borders ordained me 44 years ago this week in 1969 for the Diocese of Orlando and instilled in me a sense of personal responsibility and confidently shared some of his authority as a priest and diocesan liturgist.

Oh, the joy and excitement and enthusiasm I had in my priestly ministry.  As a priest I was encouraged to discover and develop my gifts for ministry and to help people do the same.

Some of us have lost faith that the Holy Spirit can and will direct the Church as Jesus told us like “the wind that blows where it wills . . . though you do not know where it comes from or where it goes; so it is with everyone who is born of the Spirit”  (John 3:8).

The Splendor of the Spirit is to encourage gifts.  To invite risk.

To reach out beyond safe boundaries.  To make connections.

To unite.  To celebrate diversity.

The story of Pentecost states that the Spirit of God is uncontrollable – by us.

It comes as a “strong driving wind’ and “tongues [on] fire!

Or in “Trekkie” language, to go “where no one has gone before.”

The greatest saints did just that! Catherine of Siena  (a woman religious!)  chastised the pope;

Francis Xavier, undaunted stepped off the boat in Japan into a culture very foreign to him;

a peasant girl named Joan rallied the French army to victory and was burned at the stake because of it;

Katharine Drexel stepped beyond boundaries as she insisted upon treating Blacks and Native Americans as persons;

and a supposed “care-taker pope” John XXIII shocked everyone by calling a solemn Council of the Church.

They improvised!  They pushed the boundaries of the established ways of doing things!

They were not afraid to do things differently.

They were bold in the confidence they received from the Spirit of God – just like at Pentecost.

They were the innovators, the Reformers.  The ones who led and changed the Church.

They listened to the Holy Spirit who prompted /disturbed / prodded / led them/ inspired them / and became their “Defense Attorney or Advocate, i.e. “Paraclete.”

They simply learned to trust that they were in tune with God from moment to moment who would guide them in what to say and do at the appropriate time.

The Holy Spirit is about freedom, about encouraging gifts,

about inviting us to use our ingenuity, resources and gifts to help build up the [kin]dom of God.

We become co-creators with God.

The source of our talent is the Spirit, yes.  But we have to shape it.

The Spirit is not afraid that people are going to make mistakes or go too far when given such freedom.

Thus, I believe it is a sin to demand absolute obedience of mind and will for bishops and priests and people who have also been given their portion of the share of the Spirit.  The Nuremberg trials condemned men who excused themselves by saying they were only following orders.  Responsible authority calls us to use the gifts of intelligence and courage and pastoral conviction for the sake of one’s people no matter what the costIf that means risking ridicule or criticism for taking an unpopular stance, then fidelity to the gospel demands it.

 

Come, Holy Spirit, fill the hearts of your faithful,

and enkindle in them the fire of your love.

Send forth your Spirit and they shall be created.

and You shall renew the face of the earth.

May it be so.  May it be so.

Now, here’s the ancient Sequence for the Feast ~ or if you will, a poem that occurs within the Mass . . .

Come, Holy Spirit, come!
And from your celestial home
Shed a ray of light divine!
Come, Father of the poor!
Come, source of all our store!
Come, within our bosoms shine.
You, of comforters the best;
You, the soul’s most welcome guest;
Sweet refreshment here below;
In our labor, rest most sweet;
Grateful coolness in the heat;
Solace in the midst of woe.
O most blessed Light divine,
Shine within these hearts of yours,
And our inmost being fill!
Where you are not, we have naught,
Nothing good in deed or thought,
Nothing free from taint of ill.
Heal our wounds, our strength renew;
On our dryness pour your dew;
Wash the stains of guilt away:
Bend the stubborn heart and will;
Melt the frozen, warm the chill;
Guide the steps that go astray.
On the faithful, who adore
And confess you, evermore
In your sevenfold gift descend;
Give them virtue’s sure reward;
Give them your salvation, Lord;
Give them joys that never end.
Amen. Alleluia.  

And before you go, here is the haunting chant melody “Veni Creator Spiritus” and the English “Come Holy Ghost.”  Click here.    Be sure to enter full screen.  There are many images of Pentecost in art displayed there.  

With love, 

Bob Traupman,

Contemplative Writer

You will be my witnesses to the ends of the earth

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Ascension Sunday 2013

(Mothers’ Day)

May 12, 2013

The feast of the Ascension of our Lord is part of the Easter mystery.  First is the resurrection in which Jesus conquers death for us and reveals that life for us will never end.

Then there is the ascension in which Jesus is taken up into heaven to sit at the Father’s right hand.

And finally Pentecost in which God pours forth his Spirit upon the church and all humankind.

All three experiences are intertwined; they reveal different aspects or facets of the same reality.  The Scriptures separate them over 50 days to afford us the opportunity to reflect on each aspect of the Easter mystery.  But before we look into this feast in depth . . . .

Today we also honor our mothers.

Our godmothers and grandmothers.  And foster mothers.

We honor expectant mothers and those who would like to be mothers.

We honor mothers who have lost a child.

And as we honor Mary, the mother of us all.

we pray that  God bless each and every one.

Now, let us look at today’s feast, the Ascension.

At the very beginning of the Acts of the Apostle (first reading), written by the same author as Luke’s gospel, describes the experience.

Then Jesus told them that John baptized with water but “in a few days they would be baptized with the Holy Spirit.”  He, of course, was referring to Pentecost.

. . . Then he said,

“You will receive power when the Holy Spirit comes upon you

AND YOU WILL BE MY WITNESSES in Jerusalem, and to the ends of the earth.

Then Jesus was lifted up, a cloud took him from their sight.

They stood there, awestruck, spellbound .

Then two men dressed in white garments stood beside them and said,

“Men of Galilee, why are standing there looking at the sky? 

This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.”

This feast is about heaven, but also about earth.

Jesus is taken into heaven; that is, he returns to his Father where sits at the Father’s right hand.

The second reading from Ephesians states that

God the Father “put all things beneath Christ’s feet and gave him as head over all things to the church, which is his body, the fullness of the one who fills all things in every way.”

Thus, there is a cosmic dimension to Christology.  The great mystic and theologian Father Teilhard de Chardin  talked about “Christogenesis” – the entire universe evolving by the power of Christ’s all-embracing love.  When Chardin was far away from bread or wine and could not celebrate Mass, he talked fervently and passionately about the  “Mass on the world – that the whole planet was the body of Christ.

So we think about Jesus as Lord of the Universe,  and we pray that people on earth would somehow find ways to stop the violence and inhumanity toward each other.  And so the feast of Ascension is also about earth.

The angels ask the disciples — Why are you standing there looking up in the sky?  You have work to do.

YOU MUST BE MY WITNESSES in Jerusalem, throughout Judea and Samaria and to the ends of the earth.

A witness is one who knows with one’s own eyes and ears what has taken place.

A witness is one who has filtered through one’s own senses what their account of the truth is.

I consider myself a witness to the resurrection.  I have had enough experiences of risen life, of mystical experience that I am convinced that Jesus is real, that he lives and reigns, that he empowers us through his Spirit. Throughout my life I have found myself immersed in the mystery of God, Father, Son and Holy Spirit.

I know this also because Jesus has allowed me the ability to share his life with others, and they with me.  Many others have deepened and enriched their faith as the Holy Spirit worked through me.

And here is a mystery about how the faith is shared that no doubt, has its origin in God – a wonderful mystery that I call you to participate in.  And if you know that mystery already, then I call us to rejoice in it on this feast day.

Brothers and sisters, we have work to do.  We are put on notice in the scriptures of today’s feast.

Next Sunday we will attend to the third aspect of the Easter mystery, Pentecost, the outpouring of God’s Holy Spirit upon all humankind.

During the coming week may we pray that the Holy Spirit would renew each of us individually, the whole Church of God, indeed the whole world.

Christ is Risen!

Now, before you go, here’s a rousing version of the wonderful hymn,  Alleluia, Sing to Jesus.  Click here.  Be sure to turn up your speakers and enter full screen.

With love, 

Bob Traupman

Contemplative Writer

Life Surge

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Dear Friends,

Jesus is so cool in the images he uses to communicate.

In the gospel passage a few weeks ago (John 15:1-8), Jesus says, “I am the vine, you are the branches.”

Look at the picture above.  It’s not a vine, but every little portion of that bush, every flower, receives its life from being connected to the source of its life.

So, too, with us.  I have some readers who are not professed Christians.  But if you think about it, the message is the same:  If we stay connected to the Source of life, whatever that is for you, then our lives will flourish and bear fruit.

But some of us are like withered branches.  We have cut ourselves off from the source of life and we do not bring fruitfulness into our lives.

Consider the fruitfulness of your relationships.  Are the people in our lives growing because they know us and are in our lives?  Or are they withering up?

Stay connected.

We want to be connected to the Internet, on Facebook and Twitter, Instagram and other social media.

What about your connection with God and his desire that the whole church, indeed the whole world be connected in love.

Jesus, you use simple images to help us understand

what life for us can be like when we stay connected to You.

Wonderful life-surging energy flows through You as the Vine.

Let that same life-surging energy which is Your Holy Spirit

surge through us as well

and renew the face of the earth!

To You be glory now and forever!

Jesus said to His disciples: “I am the true vine, and My Father is the vine grower. He takes away every branch in Me that does not bear fruit, and everyone that does He prunes so that it bears more fruit. You are already pruned because of the word that I spoke to you. Remain in Me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in Me. I am the vine, you are the branches. Whoever remains in Me and I in him will bear much fruit, because without Me you can do nothing. Anyone who does not remain in Me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned. If you remain in Me and My words remain in you, ask for whatever you want and it will be done for you. By this is My Father glorified, that you bear much fruit and become My disciples.” (John 15:1-8)

Bob Traupman

contemplative writer